Full Disclosure

I like to know things–I like to solve puzzles, figure out mysteries, learn trivial facts.  I want answers.  So when I go before God in prayer, I often ask questions.  Why is this person suffering?  When will their suffering end, and how?  Where were you in this disaster (as though God had stepped out for a minute and wasn’t aware of what happened)?

silhouette of fireman holding hose

God stays silent.

I can grow frustrated in the silence or I can learn to trust.  That doesn’t mean that I no longer want answers; just that I am willing to wait on God’s sovereign timing.  It also means that I am need to more about God’s nature–God doesn’t keep secrets or withhold knowledge because He wants to torment me, or frustrate me, or play some cosmic mind game (though some people accuse Him of doing just that).  God withholds full disclosure of His plans, His reasoning, and His nature out of love and compassion.  Suppose I could see into the future, even give out warnings, but had no power to stop disaster from coming.  Not only would I be haunted by the disaster itself, but by the full knowledge of its coming.  Suppose I could see a miracle in advance; know when and how it would unfold.  There would still be joy, but it would be muted by the foreknowledge– of course there would be a happy ending; of course there would be a miracle– I saw it all from afar off.

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The Apostle Paul touches on this in 1 Corinthians, chapter 13.  This is commonly known as the “Love Chapter”, and the first half is frequently quoted at weddings and church sermons.  But the end of the chapter is a wonderful message of hope and faith, ending with Paul’s triumphant statement about all three:

1 Corinthians 13:8-13 English Standard Version (ESV)

Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. For we know in part and we prophesy in part, 10 but when the perfect comes, the partial will pass away. 11 When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. 12 For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.

13 So now faith, hope, and love abide, these three; but the greatest of these is love.

monochrome photography of a man looking in front of mirror

God loves us with a perfect love.  Because of that, I can trust Him, and have hope in the midst of my questioning.  So when I pray with questions, I can know that God has “filed them away”– He is fully aware of my situation, questions and all, and He is fully faithful to answer them all in His perfect wisdom and timing.  Someday, I will know– not only all that I don’t know now, but why I had to wait.

God will provide full disclosure. with compassion, love, and wisdom that only He can give.

When Sorrows Like Sea-Billows Roll..

 

November 10th marks the 50th anniversary of the wreck of the Edmund Fitzgerald, an iron freighter that sank in Lake Superior. The gale-force winds tossed the ship (carrying over 26,000 tons of iron) in waves of over 35 feet. All 29 sailors aboard the ship were lost. The event has been memorialized in song and stories, and in at least one museum display at Whitefish Point Michigan, near where the wreck occurred. The bell tolled 29 times, once for every life lost in the storm. Fifty years later, families are still haunted by the tragedy– a continuing reminder of the fragility of life, and the power and destructive force of winds and waves.

Some days, the hits just keep coming– an unexpected expense, a misunderstanding at work, a fender-bender during the commute, a plumbing nightmare, a migraine, the phone call with bad news.  Each new pain rolls over us, throwing us off balance, and trying to drag us under like a storm-tossed ship.

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“Even so, it is well with my soul.”  The story of this favorite hymn has been told many times, but it bears repeating. ( It Is Will With My Soul. wikipedia.org )  The author of these words had lost everything– his only son had died; shortly afterward, he lost almost all his money and property in the Great Chicago Fire of 1871.  A friend, knowing of his troubles invited him to bring his family to England for an evangelistic campaign.  Mr. Spafford (the above-mentioned author of the hymn) had to stay behind and sent his wife and four daughters ahead.  Their ship, the Ville du Havre, was struck by another vessel and sank.  All four of the daughters were drowned, and only his wife survived to send him news of the tragedy.  As he made the heartbreaking voyage to rejoin his wife, he passed the place where his daughters had most likely gone down.  At that moment, Mr. Spafford felt a welling of peace and hope beyond human understanding, which led him to pen the words that have given comfort to so many in the years since:

When peace, like a river, attendeth my way,
When sorrows like sea billows roll;
Whatever my lot, thou hast taught me to say,
It is well, it is well with my soul.

Nothing can prepare us for the sorrows that sweep over us at unexpected moments.  Nothing can stop them, and though we know they will come, no one knows how high they will rise, or when they will crest and break around us.  No one except the one who set the boundaries of the sea, the one who has walked on its waters, and the one who can calm the storm.

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God doesn’t remove the sorrows or tragedies from our life or prevent them from washing around and over us.  But for those who trust in him, there is a promise that we will not be consumed. We may be in a storm-tossed boat in the middle of a raging sea, but at our faintest cry, Jesus will walk on choppy waves to be by our side and bring comfort.  He will teach us to be in awe of him as he commands the winds and waves to obey him.  He will teach us to trust him in the good times and the bad.  He will teach us to say, “It is well with my soul!”

35 Who can separate us from the love of Christ?
Can affliction or anguish or persecution
or famine or nakedness or danger or sword?
36 As it is written:
Because of You
we are being put to death all day long;
we are counted as sheep to be slaughtered.[a]
37 No, in all these things we are more than victorious
through Him who loved us.
38 For I am persuaded that not even death or life,
angels or rulers,
things present or things to come, hostile powers,
39 height or depth, or any other created thing
will have the power to separate us
from the love of God that is in Christ Jesus our Lord!
Romans 8:35-39 (HCSB)

What if?

What if–
I say the wrong thing, and ruin someone’s day?
Or perhaps I get lost and lose my way?

What if–
I get bad news about my health
Or suddenly lose all my worldly wealth?

What if–
Friends turn to foes this week?
What if I can’t find the peace that I seek?

But

What if–
I take it to the Lord in prayer?
Bring Him every question and care?

What if–
God prevented that unseen wreck;
Stopped me from falling and breaking my neck?

What if–
God saw the looming temptation
And removed me from the situation?

How many times had God stepped in
And quietly saved me from the effects of Sin?

And when He hasn’t–do I really know
If my life would be better if God never said, “No!”

What if–
I trusted and always gave praise
When God’s answers reveal His mysterious ways?

What if–
I ask and seek and knock,
Knowing my God is the Eternal Rock?
Knowing that God hears, and cares, and sees
Much more than I do when I’m down on my knees.

“..casting all your anxieties on him, because he cares for you.” 1 Peter 5:7 (ESV)

Pray For Me, Not About Me

Gossip and judgment are nasty habits– what happens when they creep into our prayer life?

I’ve sometimes struggled with the idea of praying for those who have hurt me or mistreated those I love.  We are commanded to do it, but often, I am tempted to pray about my enemies instead of praying for them.  As if God didn’t know what they had done; as if he needed me to alert him to their bad behavior, and remind him of how I was slighted, misunderstood, or powerless to bring justice to my friend or family member who was wronged.  I want to tell God how to treat them– how to punish them, or abase them, or bring them to feel remorse.  I want to hang on to the indignation and sense of victimhood–after all, God is going to make it right in the end, vindicating me and humiliating them, right?  Except that’s not how it works in God’s economy…My vindication does not come at their expense, but through the blood of the truly innocent Lamb of God.  Let that sink in.  God is not in the business of torturing others to make himself feel more righteous.  If I want to follow Christ, my actions, and my prayers, should be full of his Grace, not my bitterness.

I am not alone in this– and I’m sure I have been “prayed about” often enough.  Even saints and matriarchs of old have done it.  And King David was guilty of it as well–several of the Psalms include angry, even vicious rants against David’s enemies.  It’s understandable; it’s only natural for us to feel indignant, angry, and hurt in the face of injustice, unkindness, hatred, and abuse.  And it’s not inappropriate for us to cry out for justice, or pour out our hurt and frustration. But it is wrong to stand in judgment and unforgiveness when we come before the throne of Heaven.

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I believe that these are the difficult prayers that teach us to know God better– as well as ourselves.  To pray for those who have hurt us means that we must move beyond what they have done– not to deny it, or to excuse or forget about it, but to give it over to God –and deal with who they are.  They are lost exactly as we are lost, but for the grace of God.  They are redeemable, not because they can undo or atone for what has happened, but because God says that whosoever trusts in Him can be saved.  They are precious in God’s sight.  When we stop focusing on who hurt us, and how, we can instead focus on who heals us, and how he wants to heal others.

These prayers also serve to remind us that our true “enemies” are not the people who say or do unkind or even wicked things.  Our true enemies are not the ones who can hurt our feelings, or even our minds or bodies.  Our true enemies are the ones who would steal our souls– who tempt us to hold on to rage and despair, to hopelessness and doubt, to bitterness and shame.

It is so easy to write these words, and to “know” the right thing to do.  But it is a painful, heartbreaking, humbling, stumbling uphill climb to DO the right thing.  I still catch myself so often praying about certain people, instead of praying for them.  God knows my heart–he knows if my prayer is sincere.  And, as I struggle, I am reminded that the change I would wish to see in someone else mirrors the change I should wish to see in me  The same Grace that God sends to heal and comfort me is the same Grace he offers to everyone who will take it–even when they choose not to accept it.

So I hope I am learning to pray for those who sneer at me; those who lash out in their own pain, anger, or thoughtlessness.  To pray for their health and safety, their well-being, and their wholeness. For their sake–for the sake of the One who loves them eternally.  And in the hope that healing and restoration will triumph over what lies in the past.

Every Wall Has Two Sides

A mighty fortress is our God;
A bulwark never failing…

 

bulwark:

noun
    1. a wall of earth or other material built for defense; rampart.
    2. any protection against external danger, injury, or annoyance:The new dam was a bulwark against future floods.
    3. any person or thing giving strong support or encouragement in time of need, danger, or doubt:Religion was his bulwark.
  1. Usually bulwarks. Nauticala solid wall enclosing the perimeter of a weather or main deck for the protection of persons or objects on deck.

see Dicionary.com for further synonyms, etc.

black cannon in front of the brick wall building

Walls, fences, borders, barriers– there are many reasons to build them, and many ways to view them, but they have only two sides, and we can be only on one side or the other.  I enjoy visiting castles and forts, monasteries, and mansions.  Nearly all have impressive walls.  From the outside, they look imposing, intimidating, and often unfriendly (especially those with armed guards and cannons!).  But inside, the walls provide protection, insulation from any outside threats, and often peace.

Most walls provide protection– from nature, from floods or winds, from predators, and from enemies.  But there are a few walls that are built, not to keep danger out, but to keep people trapped within.  Such walls are used to isolate, punish, and imprison.

God is described in the Psalms (and elsewhere) as a fortress, a rock, a safe place, a hiding place, and a sure defense.  But those attributes and qualities are for those who chose to come inside the fortress; to ask for protection and defense.

Sometimes, we approach God as an adversary, rather than a defender and protector.  We find ourselves on the outside, facing dangers unprotected and alone.  The very walls that can shield us and give us peace rise up as barriers,   We feel locked out and vulnerable.  The only difference between peace and peril is where we are in relation to the wall.  We are no stronger, our enemy is no weaker on one side or the other– only the wall makes the difference.  And the level of peace and confidence is related, not to our own ability, but to the stability and strength of the wall between us and disaster.  The higher and stronger the wall, the safer we feel.

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Other times, we approach God as a jail-keeper.  We have lived inside the walls, and resent His protection.  We have forgotten, or we deny, that there is danger outside the walls.  Or we assume the walls are too close or too restrictive to offer us peace.  But God hasn’t built a wall to keep us near Him or to control us– He IS the wall, the fortress, the bulwark.  To approach Him is to be protected.  To resent His protection is to resent His very presence.

Earthly walls will eventually crumble and return to dust.  Even walls that have stood the test of centuries, like the Great Wall in China, or the Tower of London, or the Wailing Wall in Jerusalem– they are not perfect, nor will they last forever.  But our Bulwark, our Sure Defense, will never fail.  Not only will He never fail to stand, nor fail to protect us, He will never fail to let us in when we seek His salvation.

man wearing gray and red armour standing on the streets

Not Enough Prayer..

There is a dangerous idea that sometimes appears in Christian circles.  If we are struggling with circumstances, someone, usually with good intentions, will ask us if we have prayed.  Then they may suggest that we haven’t prayed “enough” or that maybe we haven’t prayed the “right” way.

We want to see results– immediate, dramatic, positive results.  It’s what we expect from everything else in life; from the drive-thru fast food place, the vacation resort, weight loss program, graduation, manicure, even marriage.  When results are not evident, or slow in coming, we think we can and must do something to speed up the process.  We begin looking around for what else we can try– what else we “should have” done– to get the results we want.  We even say to ourselves that God wants more from us before he will provide blessing or healing or a breakthrough.

But that’s not always the case.  God makes everything good–IN HIS TIME.  He has the power to bring about immediate change, but he frequently chooses to walk with us through the times of stress and shadows, when we can’t see the end from the beginning, and we are tempted to turn back or doubt.  He doesn’t do this because he enjoys seeing us go through struggles, but because he knows that we learn to lean on him, to trust him, and to find our strength in him by traveling the narrow road.

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Our prayers need to focus on God’s love and faithfulness.  He knows our need, sees our situation, and hears our prayers.  Our job is to know His word, look for his hand in our situation, and listen for his counsel as we trust him.  We should not grow weary of praying or give up in our efforts.  But neither should we doubt God’s wisdom or try to manipulate his timing with empty gestures or endless repetition.

Sometimes, we may find that God changes our desires, or opens our eyes to habits we need to change or worries we need to give over to him.  Hear out those well-meaning folks–some of them may carry God’s wisdom.  But in the end, our prayers– our life’s struggles and triumphs– are in God’s hands, not theirs.  It’s not the quantity or the quality of your prayer that makes the difference.  It’s the perfect love and timing of God.

Remember that even Jesus prayed in the Garden of Gethsemane– he prayed with so much intensity that he sweat blood drops.  He prayed more than once that God might let the burden of death and separation pass from him.  It wasn’t that Jesus didn’t pray “enough”, or that his prayers weren’t valid.  It wasn’t that God didn’t listen or care about his own son.  But God sent the assurance that Jesus needed to end his prayers with “Thy will be done.”  So it should be with our prayers.

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How Does Your Garden Grow?

I saw an interesting site the other day about “Plant (ing) Your Spiritual Garden.”  Spiritual Gardening

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I’ve seen different versions– one version had some rows of “P”s, instead of “peace”– Peace, Prayer, Patience, and Positive Thinking.  Another talked about keeping Be’s near your garden– Be Faithful, Be Loving, Be Kind, Be Anxious for Nothing, etc..

I love figurative language– parable and metaphor and such– the Bible uses it generously.  Jesus used parables about gardens, planting, fruit trees, harvest, and vineyards throughout his teachings.  He knew that we can listen on two levels and that we remember concepts better with visual and figurative examples.

girl wearing white floral dress beside grass plant at daytime

Prayer is something we must cultivate–we can grow and produce fruit if we develop the pursuit and practice of prayer.  Remember to pull out the weeds of busyness and doubt.  Plant seeds of praise and trust, dig deep in the fertile soil of faith; allow for the key ingredients of the light of God’s Word and the Living Water of daily fellowship with Him.

There are a lot of other great tips to keep healthy growth happening.  Need some more tips– check out this page.  Proactive Prayer Points

If you have other tips, I’d love to hear them– please leave a comment or suggestion!

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“Peace Be With You”

John 20:19-21 New International Version (NIV)

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.”

Have you ever noticed that God likes to use repetition to get our attention?  In the book of Joshua, chapter 1, God says to Joshua “Be strong and courageous” (v.6)– but then he says it again, and again in the next few verses.  In Genesis, God sends Pharaoh two dreams, which Joseph interprets.  Joseph points out that the two dreams are the same, and that God has used them to grab Pharaoh’s attention.

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The Apostle John took great notice of Jesus’ use of repetition.  In the final chapters of his Gospel, he points out two instances where Jesus repeats questions and phrases to his disciples.  Three times he asks Peter, “Do you love me (more than these)?”  And three times, he gives him the charge to “feed my sheep/lambs”.  Earlier, to all of the disciples, Jesus greets them with the phrase “Peace be with you.”  Three times over two separate appearances, Jesus uses the same words.  To this day, these words are used as a greeting in many churches around the world.

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Often, this phrase is used as a blessing or a benediction–almost as a prayer FOR peace.  Certainly, when Jesus used it to greet his disciples, they were in dire need of peace.  They were holed up in an upper room, hiding from the Romans and Jewish leaders, in fear for their lives.  The words may be interpreted as “Peace be given unto you”  or “Peace come to you.”

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But I think there is another meaning; a slightly different way to interpret this phrase.  I think Jesus is announcing that peace actually resides WITH them, and will soon be within them (through the Holy Spirit).  There may be chaos in the streets and all around us, but God’s Peace should go with us wherever we travel, wherever we are.

When we pray, we can do so in peace and confidence that God will hear our prayer, grant us the grace sufficient for our every need, and keep that which we have committed to him (our souls, our dreams, our hopes, and our burdens) safe.

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Our culture is flooded with false assurance, and substitutes for the “Peace which passes all understanding” (Philippians 4:7).  In fact, a popular cultural phenomenon– the Star Wars saga– offers a similar phrase, used as a benediction by the Jedi adherents:  “May the Force be with you.”  The Force referred to is a nebulous thing–energy that exists all around and can be tapped into, controlled, and used for good or evil, healing or power.  The idea in Star Wars seems to be that there are two sides to “the Force”; presumably the person using “the Force” in a benediction is referring to its better nature, as the “dark side” of the Force brings violence, destruction, greed, and hatred.

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God’s peace is a perfect peace.  And it is one that should always be with us, even as it is poured out on us.  Jesus adds: “As the Father has sent me, I am sending you.”  We are not just praying for peace to enter our lives and stay with us.  We are to be the bringers of peace, the ambassadors of peace, and the beacons of peace in a dark and chaotic world.

 

The apostle Paul includes peace in his analogy of “the armor of God” in Ephesians 6, where he describes having our feet “fitted with the readiness that comes from the gospel of peace.  We need to walk in peace, march in peace, and stand firm in peace!  Peace isn’t like a sword or shield that we take up or lay down.  Peace needs to be part of our wardrobe– literally “with” us everywhere we go.

Let’s get moving! Let’s pray for peace! Let’s spread the peace!

The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News.  Even the term “Fake” News is somewhat misleading–is it news?  Is it False News?  Is it “fake” because it never happened, or because it has been exaggerated or taken out of context?  Or because it doesn’t say what I want it to say?  How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important.  In reality, it may be none of those things.  Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel.  And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion.  If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship.  But what if they’re just passing it on from another source?  What if I see it from a recognized news source?  Do I dare question it?  And if so, where do I turn to verify it?  There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations.  Whatever assumptions we used to hold about “neutral” reporting have been proved wrong.  We are being conditioned to trust none of what we hear and less than half of what we see!

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What about the “Good” News that Christians carry into the world?  Is it like the “Fake” news we see on TV or read about on our tablets?  And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors?  If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news.  Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth.  But the real burden of proof is on those who want to push for the alternative.  The truths of the Bible have been time-tested, and shown to be real.  The challenges I hear most often are to the exceptions, not the rule.  I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality.  Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.”  I don’t hear people claim that “it is not morally wrong to kill.”  Instead I hear them justify exceptions.  “I’m not promoting abortion as a good thing.  I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.”  “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.”  “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.”  “I don’t believe the morals found in the Bible are wrong.  I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist,  intolerant, and promotes violence.  The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly.  And there are difficult passages when God calls for a wicked city to be destroyed completely.  Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly.  And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah.  Taken out of context, these few examples may seem to cast doubt on the authority of God’s word.  Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of  historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence.  Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

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I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus.  But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible.  Why?  Because if Adam and Eve are real, there must be a creation and a creator.  If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah.  If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things.  How do you spot a “Fake” Christ and a “Fake” Gospel?  Get to know the real ones of the Bible.  You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence.  Good News will transcend the test of time and the challenges of faulty evidence.

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Christ Has Died, Christ Is Risen, Christ Will Come Again!  THAT’s the Good News!

 

 

God Doesn’t Make Mistakes

Our current culture is obsessed with “fixing” things– including ourselves. Makeovers, plastic surgery, Botox injections, even gender reassignment. We seem to be convinced that God, who knit us together in our mother’s womb, got it “wrong.” I’m not opposed to someone wanting to look or feel more attractive, and there are many surgeries and makeover techniques that can actually improve our physical health. Not all such actions come from a rebellion against God’s design, but in many cases, people are trying to remake themselves in their own “fantasy” image– women having plastic surgery to make themselves look more like a Barbie doll, or like their online avatar; some people even risking their lives just to look like something they’re not.

The smug Christian may answer such behavior with, “God made you that way, and God doesn’t make mistakes!” But such an answer is dismissive of some very real concerns. In fact, it may lead people who experience dysphoria and chronic health crises to conclude that God either doesn’t care about them, or that He simply doesn’t exist.

What about my family member who was born with a rare condition? She experienced strokes in utero– she was stricken in the womb–and she had to have urgent brain surgery at six months. She is bound to a bed or wheelchair for life. Yet God created her. Did He make a mistake? What about the person who was born a biological boy, but an accident in his infancy crushed his “boy parts” and the doctors did emergency surgery and reassigned his gender? Was God sleeping on the job? If He knows all that will happen to us, why not just create that person to be a girl from the beginning? What about children born with a cleft palate? Or those born without hands? How can a loving God sit back and let such things happen? And how can a Christian say, “God doesn’t make mistakes.”

I don’t have a mic-drop, definitive, uncontestable answer for such questions. I don’t know why God chooses to allow certain people to suffer physically, mentally, or emotionally, through no fault of their own. I don’t understand why some people develop ALS or dementia, either. What I do know is that God’s original creation was perfect. And when Sin entered the world, it wasn’t just that people sinned– the whole world was infected. It’s not just that people are born with defects– all of nature suffers. There are diseases that cause deformity in animals, diseases that attacks certain species of trees or plants. We have earthquakes and volcano eruptions, sink holes, and hurricanes. And some people carry genetic diseases that impact their life from conception to death. Others will face mental health issues– some of which won’t show up for many years.

But God doesn’t MAKE such things happen. How do I know this? Jesus Himself addressed this issue during His ministry. In the gospel of John, chapter 9, Jesus and His disciples come across a man born blind. The disciples assume that the “cause” of this man’s affliction is a particular sin– either his own or his parents’. They assume that bad things happen to people because God is punishing them for something they’ve done. But Jesus dismisses that reasoning. “This happened so the power of God could be seen in him” (John 9:3 NLT). LIFE is God’s gift– not necessarily perfect health or a problem-free existence. In fact, later in John’s gospel, Jesus says, “In this world you WILL HAVE TROUBLE. But take heart! I have overcome the world.” (John 16:33 NIV–emphasis added)

God doesn’t make mistakes– He offers redemption. There are some things in this world that we have the power to “fix”– we can forgive those who wrong us. We can work to bring justice and peace to those around us. We can build and re-build relationships. But there are many things that only God can “fix.” God has the power to heal bodies, minds, and hearts. He has the power to give us the strength necessary to endure trials and afflictions and grief. And He can give us a peace that passes all understanding when we trust Him in the middle of life’s struggles.

That doesn’t mean that we will always understand or enjoy what life brings our way. We DO live in a fallen and disease-ridden world. But this is NOT the ultimate fate for those who trust God.

It is when we refuse to trust God and His design that we lose out on the strength, peace, and joy of walking (or even lying in bed) by His side! It is when we try to “fix” things in our own power that we miss out on seeing the mighty power of God working for our ultimate GOOD. God allows for mistakes– but His joy and His plan are to make all things NEW!

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