Praying for Peace

A few years ago, I was introduced to a man from South Sudan, who had come to the U.S. for a missions conference.  Earlier in the evening, he had shared a report on conditions in his region– all the horrible details you dread hearing–displaced families, homeless refugees, orphaned children, shortages of food, clothing, shelter, blankets, and medicine, constant fear of being attacked by one side or another in the ongoing conflict.  Throughout his report, he emphasized the sovereignty of God, and his hope that he and his team could continue to help those most in need.  As I got a chance to speak directly to “Robert” *, I told him that I would pray for peace to come to his region.  I was shocked when he stopped me.  “Please don’t pray for peace,” he told me.  “Pray instead that God would give us the resources and the strength to be faithful and to keep helping.”

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Then he explained.  It wasn’t that he didn’t want peace to come, but he wanted me to pray for whatever God willed for his region.  The Kingdom of God, not earthly peace, was his highest priority and his greatest urgency.  Because of the circumstances of war, people were desperate.  Their world had been turned upside-down, and they were in great need.  But war had also opened up opportunities– not only opportunities to help those in need, but opportunities to show the Love of Christ as it had never been known to the people there.  The people who were coming to refugee camps were meeting, sometimes for the very first time, people from other villages, other cultures, and other faiths– people they had considered enemies.  Suddenly, they were seeing these enemies as fellow sufferers, fellow human beings with the same injuries and losses, needs and longings as themselves.  They were also “seeing through” some of the lies they had believed about “the others” in their midst.  Their circumstances were desperate, but their biggest need was for hope and help.  Help was coming from around the world– United Nations’ agencies, The Red Cross, Doctors Without Borders, and several Christian relief and medical organizations.  These groups had been kept out during peacetime and even in the early stages of fighting.  Not only were they able to help with immediate relief; they were able to provide medical care for victims of AIDS, and childhood diseases, care that had long been denied.  Along with practical help, though, these groups were providing hope– hope to rebuild, hope in the midst of despair and chaos, hope of eternal life and a relationship with God.

“Robert” was not saying that he didn’t long for peace, or that peace would be a bad thing for the people of South Sudan.  Of course not.  But the greatest need was not for an immediate end to fighting– it was for the kind of peace that only God can bring.  As far as I know “Robert” is still working with refugees and displaced families in South Sudan.  The work is difficult and often heartbreaking.  Resources are stretched, and chaos still haunts the land.  But progress is coming– slowly, but surely.  Lives are being changed, reclaimed, and renewed.   And I pray that he and his team are being strengthened and encouraged even as their circumstances continue to be desperate.

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I share this story because I am still learning that Prayer isn’t about what I want or think is best; it isn’t about getting my way, or asking for the easy “fix” or the happy ending.  It’s about seeking God’s will, His way, His answer, His timing, and His grace.  Suffering, whether we are experiencing it or hearing about it, reminds us that we live in a fallen and dying world.  We long for peace.  We long for healing.   We long for rest and comfort and happiness.  But in this world, there will be trouble and injustice, death and disease, pain, suffering, betrayal, and unanswered questions.  We don’t understand God’s timing, his plan in allowing innocent people to suffer the cruelties of war or poverty.  And if we are living in peace and comfort, it makes us feel guilty and even fearful– why them and not us?  When might we face unexpected hardship?  So we ask God to remove all the discomforts, the struggles, the pain.  It is not wrong to want healing and peace and all the other good things– we should seek justice and mercy and peace and joy.  But we also need to recognize that God may choose to bless us in unexpected ways through our hardships and agonies.  And he may be calling some of us to take action– to be His hands and feet– to reach out with the resources he has given us to help others.  He doesn’t love those others less; he doesn’t love us more– he loves to see us love each other in His name!

God’s ways are not my ways; his timing isn’t the same as mine– it is better.  It is perfect. In the end, there will be peace in South Sudan.  There will be Peace on Earth. There will be healing and justice, and peace and joy.  There will be answers for all the questions, and happy endings.   But in the meantime, may God give all of us the strength and resources to help those in need, the faith and discipline to keep going in the midst of chaos, and the wisdom to make peace and spread love wherever and whenever we can.

 

*Because “Robert” is a Christian worker in an area of intense persecution, his true identity is being protected.  Please pray for all those who are risking their lives and livelihoods to live, work, and worship as Christians throughout the world.  And be thankful if you live in an area where you risk little or nothing to proclaim the name of Jesus Christ.

Presumptuous Prayer

The Christian life is often one of paradox–We are “in” the world, but not “of” the world; we “die to the flesh”, even as we continue to breathe and walk and eat in our fleshly bodies.  Prayer is part of that paradox– we dare to present ourselves before the throne of Almighty God, yet we are told to call him “Our Father”, and to come boldly.  We call on one who is unseen, unknowable, and sovereign, and we’re told to ask for anything in Jesus’ name, and it will be done.

This can lead to problems, as we try to resolve the paradox– sometimes we dare too much; other times, we ask too little.  I want to take a peek at how this works, especially as I have a problem with the latter.

Why do I feel it is a presumption to ask God for help?  Why do I ask God to do the least that I might expect from Him, when He offers miracles for the asking?  Why do I wait to bring my requests to God, hoping that I can solve them myself and not “bother” him?  Do I not trust him?  Do I not trust him enough?  Why do I get discouraged when my prayers are not answered “my way?”  Immediately!  When hardship comes, why do I assume that it is an accident–a miscarriage of justice–and call out to God as though he is unaware of my dilemma?

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I think we come to prayer with a few faulty assumptions about God:

  • we believe that God doesn’t know– that he is unaware of our needs or our circumstances, , our sense of urgency, or the depth of our despair; that he will be embarrassed by our lack of obedience or the simplicity of our request
  • we believe that God doesn’t care– we fear that God will be distant, disapproving, or even disdainful; unwilling to help us until we “clean up our act.”  Or we believe that he delights in testing us, watching us struggle, withholding help until we are properly humbled and abject in our obedience.  Perhaps we believe that “God helps those who help themselves,” and therefore, he is waiting for us to work ourselves to the limit before we bother him with our troubles.  We believe that “if God really cared” he would give us what we want, when we want it, and how we want it
  • we believe that God is unable– that we have messed up so badly, even God can’t fix our mistakes; that what we are asking is stretching God to do what is beyond his plan or purpose; that our request is too broad in its scope for God to attend to it
  • we believe that God isn’t really GOD–we have doubts about his existence, his reality, his presence, and his power over all our circumstances

We also come with assumptions about ourselves:

  • we believe that we are unworthy of God’s love, care, time, power, concern, or attention
  • we believe that we are worthy–worthy of special treatment and privileges denied to others because of who we are or what we’ve done; worthy of a life devoid of pain, stress, hardship, or struggle
  • we believe that we know better than God how to meet our needs; we believe that we have all the answers, and God’s job is to do our bidding
  • we believe that coming to God in prayer is a sign of weakness, laziness, or neediness that brands us as “less” than others who live life on “their terms”
  • we believe that our wants and needs are not important; that our dreams and desires must be squashed in order to serve God

If we assume any (or all) of these things, our prayers will swing wildly from wimpy hand-wringing and grudging worship to impatient demands and selfish complaints.

God knows– he sees everything; he knows your very thoughts before you think them!  God cares– he loves each of us with an eternal, limitless love– a perfect love that casts out fear and bids us to draw near to him, but doesn’t spoil us, indulge our selfishness, or set us up for failure.
God is able–just because we don’t see the answer we want in our current situation doesn’t mean that answer isn’t on its way.  Look back at the ways God has been faithful in the past–Can’t He Do It!

We are unworthy–in our own power–but we are also cherished by God, who makes us worthy through faith in the finished work of Jesus Christ.  Our privilege of coming to and communing with Almighty God is not a presumption in itself– it is a gift given by him in the moment that the veil was torn from top to bottom in the temple– the very moment Christ fulfilled the law, the barriers were removed, and God made it possible to come into his very presence.
We know only in part, and we see only in part– God sees the whole; the end from the beginning.  He knows what is best, not only for us, but for all of creation.
When we come to God, it is a sign of submission– not weakness.  It is a sign that we recognize God’s right to be God, and our privilege to live and work and commune with him, instead of acting and living in rebellion against him.
Because he knows our every thought, and he loves us completely, he cares about our every need.  When we trust in him– in his goodness, his faithfulness, his timing, and his sovereignty, he doesn’t promise us a life without hardship; but he does promise peace that passes all understanding as we go through those hardships.

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In the end, our faulty assumptions come from making ourselves too big– taking pride in our own worthiness, strength, and intelligence; or exaggerating our faults, mistakes, and unmet expectations– and making God too small to meet our needs or understand our hearts.

God wants us to presume on his Goodness and Might– not on our own wisdom and worthiness.

 

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