Be Thou My Vision

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One of my favorite old hymns is the ancient Irish tune, “Be Thou My Vision.”  I have heard it jokingly referred to as “the optometrist’s hymn.”  But there’s a lot more to unpack in the title than just a plug for good eye care.

God’s word is full of references to sight, seeing, blindness, light, lamps, darkness, night, day, visions and dreams, foresight and prophecy, images and reflections, and much more.  God is both the source of our sight, and of our insight.  God sheds light on our deepest secrets of the past, and provides a lamp allowing us to see the obstacles ahead more clearly.  Jesus came to be the Light of the World, and bring sight to the blind, both physically blind and spiritually blind.

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Many times, we pray for answers– we want a quick solution to our circumstances, or a definitive direction for our next step.  But God sometimes wants to show us a bigger picture.  Sometimes, he wants to show us more intricate details.  Instead of asking for what we want God to give us, we need to ask for God to give us the vision HE has for our future.  He may not reveal every detail– or he may only reveal the next detailed step.  But God’s vision is clearer and bigger, and more glorious than we will ever know if we aren’t willing to look with His eyes to see.

We also need to ask God to BE our vision– that we would see him more clearly for Who He Is!  Whatever is in our focus will appear bigger and clearer than things in the periphery.  When we allow Him to be our vision, we start to see things from His perspective, which makes all the difference.  What we see on our own is often an optical illusion– problems look bigger than they really are, hurts and grievances grow larger, and people become distorted by the lenses or mirrors we use to view them.  And we lose sight of God’s glory, wisdom, majesty, power, and everlasting love.  But God restores our focus and our perspective, so that we see problems in the light of His power to overcome; we see people who are made in His likeness and image– people who are loved by God, even if they are in rebellion against Him.  We see the glory of God’s creation as it was meant to be, even as we see the wreckage of pollution, corruption, disease and disaster.  We see God’s mercy as lives are transformed and families are mended and justice is finally achieved.  And we see the rays of hope in God’s promises fulfilled and those yet to be fulfilled.

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Prayers in the Dark

We live in dark times. War, hatred, terrorism, oppression, destruction, and despair– they are all around us. And yet, we pray. We do not succumb to the darkness, but we seek out the light. Many Christians pray in literal darkness, as they have no electricity, or they are in dark prisons, or they worship in secret locations and inner rooms. But many of us pray in figurative darkness– our minds and eyes clouded with overstimulation and muddied theology. And we may pray “in the dark” about the situations faced by our brothers and sisters in other parts of the world– even in other parts of our local communities!

Praying in the dark, much like walking in the dark, involves a lot of caution, and a lot of trust. We pray strategically, knowing there are unseen obstacles and dangers around us, but confident that, with God’s wisdom and presence, we can avoid them and reach our goals.

What are some specific features that prayer should have when we find ourselves in the dark places of life?

  • Fervency–There is a quality of urgent and whole-hearted commitment to seeing God’s face, God’s wisdom, God’s will, God’s timing, and God’s guidance as we pray. “Not my will, but THINE, be done!” Christ, as He prayed in Gethsemane (see Matthew 26:36-46) We may not sweat drops of blood, but we should pray with a fervent desire to offer our bodies as living sacrifices (Romans 12:1)
  • Focus– Sometimes, we can “see” more clearly in the dark. This is because we have fewer (visual) distractions. When we are overwhelmed with darkness, we let go of lesser things and concerns, and we pray for those things we really need, rather than those things we desire. We also have a greater sense of God’s provision and power, so we grow more grateful and joyful for what we DO have.
    ” For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities. For when I am weak, then I am strong.” 2 Corinthians 12:10 (ESV)
  • Frequency–I pray almost constantly when I am burdened or facing obstacles that seem impossible to overcome. Dark times can remind us that God alone can be trusted to lead us through. HE is God, and I am NOT! And like the men and women of the Bible who faced incredible odds, I can trust Him to hear and act. He sees me, He hears me, He Loves me, and He has a plan for my life that includes being with Him for Eternity!
    “Whom have I in heaven but you?
        And earth has nothing I desire besides you.
     My flesh and my heart may fail,
        but God is the strength of my heart
        and my portion forever.” Psalm 73:25-26 (NIV)
  • Fellowship– This one may seem counter-intuitive. Many times, I feel more alone in the dark. But I have learned that I can actually feel just as lonely in a crowd and in the light. Dark times may make our “circle” smaller, but we may find that our few relationships grow stronger, and we open ourselves up to suffering in others that we would ignore in our carefree days. I think of those who end up on refugee camps or cancer treatment centers– the friendships made there are sometimes stronger than family! 
    “Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.” Philippians 1:3-6 (The Message)

Darkness and trials can drive us away from help and hope. But when we learn to Pray in the dark– to seek God with a whole and undivided heart– He will be our light in the darkness and our hope in the midst of desperate circumstances. And we can take comfort, even in the midst of pain and danger, in knowing that we are NEVER alone when we pray– even in the dark! We may not know the perfect words or have the perfect circumstances; we may not be able to see our next step– but we serve a perfect God, who will never let us go. There is no darkness– no circumstance– that can separate us from God’s love or His salvation, or keep our prayers from reaching Him.

The Prayers of the Righteous

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James 5:16 Modern English Version (MEV)

16 Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

 

Romans 3:10-11 Modern English Version (MEV)

10 As it is written:“There is none righteous, no, not one;
11 there is no one who understands;there is no one who seeks after God.

Anyone can pray.  God hears our prayers.  God answers prayer.  But He doesn’t answer all prayers equally.  That doesn’t mean that God is unfair or unjust.  It means that God listens beyond our words and prayers– He knows our thoughts, He perceives our motives and inmost desires.  He also knows the consequences of all that we ask.

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James 5:16 (above) is sometimes misused by Christians to boast in their “effectiveness”: in essence, saying “If God answers my prayers for a comfortable lifestyle or good health, it proves that I am righteous.”  But this is putting the cart before the horse.  The last phrase is contingent upon the first– “Confess your faults to one another, and pray for one another, that you may be healed.”  It is the effective (prayers designed to effect others), fervent (heart-felt, committed) prayer of a righteous (cleansed, renewed in spirit and mind and heart) man (or woman) that accomplishes much (for the kingdom, for healing, for grace, unity, or renewal).  The effectiveness comes after the confession; after the renewal, and through the Holy Spirit.  If we are boasting about our effectiveness, we’re missing the point.

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It is the humble seeker who prays for and with others, pours herself/himself out for “one another” who accomplishes much.  Such men and women spark movements and revivals, not in their own power or wisdom, but in allowing the Holy Spirit to work in their lives, and in their prayers for others.  Which is more “effective”– getting what I want for myself, or bringing lost souls to new life?

If your prayers seem to lack power, consider the following:

Who am I praying for today?  What am I praying for myself?  For others?  For the Glory of God?  Am I praying fervently?  Diligently?  Righteously?  In confession and gratitude, as well as supplication?

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Next, consider what it means to be “effective.”  Are you praying for a healing that doesn’t happen immediately or completely?  God may be using your prayers to great effect in ways you do not expect.  God can bring spiritual and emotional healing even in physical suffering.  He can also bring healing to others as they see our faith and hope at work in difficult circumstances.

 

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Finally, ask if there is something else you should be doing in addition to praying about the situation.  Are you ignoring a clear call from God to do something (or stop doing something) in obedience to His Word?  Are you harboring a grudge against someone?  Do you need to make things right with someone?  With God?

The effective, fervent prayer of a righteous person WILL accomplish much more than we can imagine.  What would our neighborhoods look like if we spent more time on our knees than pointing fingers or shaking fists?

 

Out of the Blue

There is an English phrase for something that happens completely unexpectedly; we say that “it came out of the blue.” I thought I understood that phrase, but I got a deeper understanding this past Friday. My husband and I were in Elkhart, Indiana, just across the border from our home county in Michigan. We often drive the 20 miles or so to Elkhart for shopping, banking, eating out, and more. The weather was surprisingly warm and humid for March, with a light breeze and blue skies dotted with light gray clouds. David and I had eschewed both coats and jackets for the day– nearly unheard of for this time of year in our area.

But as we prepared to return home, we noticed that the gray clouds to the north of us had grown darker and heavier. And lower. Still, there was blue sky above us and to the south. It wasn’t raining and there was only a light breeze. We were listening to a radio talk show, which was suddenly interrupted by a high-pitched alarm. The announcer said that there was a tornado warning for our county– the one we were driving through!– and that we should be looking for rain and hail, strong winds, and possible tornadic activity.

We searched the skies– the same clouds we had seen in the north looked darker than normal, but we experienced no strong winds and no rain. About a mile later, we saw evidence that it had rained recently, but otherwise, it was calm. The sky above us was blue. Birds were singing. The air seemed fresh and calm. Still, the weather alert kept giving details. A tornado warning was in effect for the next 35 minutes for our county and the one directly east of us. But we kept driving. A couple of miles later, we saw a small patch of damage– a few twigs and dead leaves had blown across the road in one spot. The evidence of rain became clearer– there were large puddles. We drove through some of the area that had been mentioned in the alert– we skirted Edwardsburg, Diamond Lake, and Cassopolis. We saw small spots of rain and wind damage, and we came into some rain that was still falling, but it was gentle. Behind us to the south and west, the skies were blue.

When we arrived home, we looked at the recent news posts. We were shocked to see that several houses on either side of our path had been touched by hail and tornadoes just before came home, and that tornadoes were still doing damage to the east– in the town where our son lives! We watched as video footage showed the grocery store where I had shopped just days ago losing parts of its roof, while the DIY store across the street lost its entire roof and some of the west wall! Power lines were down, cars and small buildings were being lifted, twisted, and thrown back down on the ground. This was only a mile from our son’s house! And now, our cell phones weren’t working, so we couldn’t call him to see if he was ok. And our skies were blue–someone close by even posted pictures of rainbows!

It turned out our son and his home were fine– they were out of power for a few hours, but no damage to the roof or house or vehicles. Some of my cousins, who also live in that city reported on-line that they were also safe. Whew!

Long story– scary afternoon and evening– but it got me thinking. We were right at the edge of a dangerous storm path, and without the radio warning, we would have concluded that there had been no more than a rain shower around us. Had we been traveling just a few minutes earlier, we might have been taken unawares. This storm came with very little warning, and did a lot of damage, yet people were going about their daily lives– unprepared and unaware of the danger.

Tornadoes are scary because they often come like that– with little warning, and little way of predicting how strong or fast or dangerous they will be. But how many other things in life hit us “out of the blue?” A heart attack, an auto accident, a house fire–suddenly our life spins out of control. How will we react?

After the first shock, we can become lost in the immediate chaos– everything we depend on can vanish in an instant. “Out of the blue” we can lose our health, our job, our home, our relationships, our bank account, and anything else where we find our security. OR, we can rediscover our strength, our hope, and our trust in a God who is more powerful than a tornado; more solid and eternal than any building, and constantly aware of our circumstances– whether we are enjoying blue skies or looking at threatening clouds from the ruins of our family home.

I am praying for the families who were impacted by the recent storms– especially those families who lost homes or loved ones. I can’t offer the comfort of knowing why this happened, or what exactly will come next. But I can offer the hope of knowing the One who knows all things, and whose love is greater than anything else we could ever trust.

Sometimes, bad things come “out of the blue.” Bad things happen to people– not just “bad” people, or “good” people–for reasons that make no earthly sense. But such things, like tornadoes, pass away, die out, leave their mark, or move on. And if we look again, we will be able to see the “blue” sky– the good things that remain, and the hope of renewal.

The Lord is My Shepherd…

The Twenty-third Psalm is one of the most quoted and well-known poems in the Bible. In its short six verses are contained some of the deepest truths and most beautiful images in scripture.

Today, I want to look at just the first five words of the psalm: The Lord is my shepherd. Familiarity with these words can rob them of their true power. Imagine if we used a modern-day analogy: The Prime Minister (or King or President) is my life coach, or home health care nurse, or bodyguard. Can you imagine!?

How often do we gloss over these words and fail to see the amazingly powerful message there. The LORD– Yahweh, the Almighty, Ruler of the Universe– is MY shepherd. He does all the kind of things a shepherd does for his sheep– feeds, leads, protects, and provides. He fights off predators, binds up wounds, and shears off the extra wool that can get us entangled in briers or slow down our progress. He stands with us in the heat and cold, and finds shelter for us from the wind and rain. He does all of this for me, when I can’t; because I can’t. He knows everything about me– my strengths and weaknesses and limitations. He knows everything about what I need– where the best grass and water are and how to get there; how much rest I need before the next stage of our journey; the likelihood that I will wander off and need to be called back to the flock. He knows what dangers lie ahead, and how to deal with them.

The Lord IS my shepherd– He is always on the job. He hasn’t left me alone in green pastures, or sent someone else to take me through the valleys. He didn’t start out as my shepherd and then decide to quit. He isn’t waiting for me to reach a certain stage or measurement before I qualify to be His sheep.

The Lord is my Shepherd– not my task-master, nor yet my servant. He is both my Lord and my caretaker– my master and my minister. When I pray today, it is not to someone remote and aloof or powerless and malleable– I am bleating in my sheepish voice all my praise, my love, my irrational worries, and my sincerest gratitude, to the eternal and all-powerful shepherd who calls me by name.

Dona Nobis Pacem*

*”Grant Us Peace!” (In Latin, Dona Nobis Pacem)
“When Peace like a River attendeth my Soul…”
“Peace be with you..”
“Give Peace a Chance..”
Peace that passes all understanding–Phil.4:7

We spend our days rushing, working, worrying and stressing, always hoping for a time of peace, believing that if we work hard enough, rush fast enough, hope fervently enough, we will be rewarded with peace.

But this is contrary to the Biblical pattern. God has already given us a blueprint for peace, rest, and contentment. And it doesn’t involve working harder! It involves trusting more. And that involves waiting and resting. God wants us to work, yes, but He also wants us to rest, to seek times of solitude, meditation, and silence. This is not a suggestion given to a holy few–it is a principle to be practiced by all of us. God wants to give us peace for the asking—not for the earning.

When prayer becomes a priority, and not just something that happens in our “spare” time, or after all the “important” things get done, we should find that peace is a by-product of our pursuit. Taking time for prayer gives our mind a new focus, calms the rhythms of our heart and body. It forces us to step aside from the frantic pace of life– to lift our eyes (or close them) away from the flickering light of the tablet or phone, to sit (or stand or kneel) still and apart from whatever task is beckoning, and listen, not to the blare of the radio or TV or street noise, but to the underlying sounds of life–heartbeats, breathing, the slow ticking of a clock, or the retreating rumble of the world. We close our eyes to the distractions of “to do” lists and calendars, comparisons and competitions. We set our hearts on all that really matters in the long run.

Photo by Luis Quintero on Pexels.com

Most importantly, through our time spent in prayer, we access the source of peace– The Prince of Peace! And it is this same Prince of Peace who will “grant us peace” if we just ask. You may not be able to set aside hours for blissful meditation. But if you ask, God will help you guard your time, and help you find those few precious moments of prayer and peace– peace with Him, peace that comes from Him, peace that passes all understanding.

Reading the Charts

Many industries rely on charts.  Health care workers chart vital signs, fluid levels, symptoms and reactions to medication.  Publishers  of books and music chart sales by category, age of audience, geographical region, and more.  Transport and shipping companies chart routes, weather, road construction, and fuel efficiency.

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Keeping charts, graphs, and records can improve performance, solve mysteries, and increase understanding.  It is good to keep charts in our Christian walk, as well.  Charting scripture can show us where we have or have not studied God’s promises, warnings, and wisdom.  Charting our prayer life can show us patterns in our communication with God, and help us see when and how God has answered our prayers.

I keep a prayer journal.  Each day of the year has its own page, with lists of people to pray for in general, a geographical region, and more immediate special requests.  But the back of each page has blank space.  This way, as God answers prayers in these areas, I can record them.  I’ve been using this journal for three years now, so the back sides are beginning to get filled up.

But that is not the most amazing part of what I wanted to share today.  The most amazing part is that I have had to revisit some of the answers because God keeps answering them!  Here’s a case in point:  About two years ago, I wrote in a request for a friend who was looking for a job.  There was a promising interview, and many friends were praying for a “positive” outcome.  The job seemed like a perfect fit.  But it didn’t happen.  More prayers led to other opportunities and one of them seemed to be working out.  I wrote the “answer” in my journal.  But when I came across it again this year, I realized that God used both the previous opportunities to prepare my friend for something even better:  a job that no one imagined two years ago!  We prayed, expecting God to answer with something good.  When the first answer was “no,” we trusted God to bring about something else.  And He did.  But I’m glad that I had charted this request, because I almost missed seeing how God used prayer to prepare for more than we had asked!

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Another friend was going through grief and distress just a little over a year ago, and I was reminded of how God answered prayers for strength, peace, and rest.  But  I was also reminded to lift my friend up again on a painful anniversary, and to offer thanks for the ongoing healing I’ve seen– not just for my friend, but for her entire family.

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If you don’t do it already, I highly recommend making a prayer diary or journal.  It doesn’t have to be elaborate or complicated– I use wire-bound theme books and write in them daily.  But you could use an actual bound journal, or a simple memo pad or old address book.  Don’t worry if you miss a day or two– no one is keeping score or grading you–the main thing is to make it a habit to record prayers and answers.  You will gain insight, remember God’s answers and promises kept, and be encouraged in the wait for other answers to come.

Prayer Journal

Proactive Prayer Points

The Company We Keep

Do your friends pray? Do you pray for your friends and neighbors? Do you pray with your friends? Prayer is often seen as a private and very isolated activity– just you talking to God. But prayer is much more. Prayer can bind people together in a common purpose. It can encourage and embolden others as we pray together, share burdens and blessings, and seek God’s wisdom on their behalf.

Conversely, when our friends don’t pray, or discourage us from spending time in prayer, we can become weak and lose the fullness of joy that comes from a rich prayer life. When Jesus walked among us, He spent time with people– sinners, self-righteous religious leaders, friends, and strangers alike. And He often went away and alone to spend time in prayer. But He also made a habit of taking a few key friends with Him; friends who would “watch and pray” when others might have distracted Him with their questions or doubts. Throughout the Bible, there are numerous examples of others who sought out friends and companions to join them in prayer.

I belong to a small weekly prayer group. We meet for an hour each week to discuss prayer needs in our church and community, as well as needs for our nation and our world. I look forward to meeting each week. Even though we pray for many serious needs, we also come together to worship and to thank God for His many blessings– including answered prayer from previous weeks! Our church also belongs to a prayer initiative that involves a larger regional area. At least 30 churches are committed to praying “round the clock” one day each month throughout the year. Individuals sign up to pray for 15- or 30-minute increments. These prayers may happen in small groups, or in private closets, but there is value in knowing that our prayers are part of a much larger and ongoing effort. There are even short-term prayer efforts that ask everyone involved to take the same 5 or 10 minutes to pray for a particular need or issue–nationwide or worldwide! Each of these has value, and can encourage growth in our prayer life and spiritual growth.

There is a lot more I could write about this concept today, but I think it is more important to act on it. I have a journal full of names, places, and situations that require prayerful attention– people battling cancer or depression; cities facing riots and economic upheaval; families in the midst of divorce or other crises. And I have friends who share my concerns and who can join me in praying (even remotely) for them.

If you have friends who pray– connect with them and pray for and/or with them today. If you don’t– pray that you will find companions who will come alongside you as you make this journey to pursue a life of prayer. Look for opportunities to join a group– in person, or on-line–that shares prayer requests (and answers to prayer!) Best of all, pray to and with Our Father, who will never leave us or forsake us, who always listens, and who has given us the constant companion of the Holy Spirit to strengthen and encourage each of us.

For on-line prayer groups, check here ( https://www.google.com/search?q=online+prayer+groups+free&rlz=1C1GYPO_enUS768US769&oq=online+prayer+groups&aqs=chrome.1.69i57j0l5.7234j0j7&sourceid=chrome&ie=UTF-8 ) and elsewhere.

Who Are My Enemies?

In the Parable of the Good Samaritan (see Luke 10:25-37), an expert in the law asks Jesus, “What must I do to be saved?” Jesus, as he so often does, answers with a question of his own. “What is written in the law? How do you read it?” Of course, the expert in the law answers with confidence, and Jesus commends him for his answer. But the law expert isn’t mollified by Jesus’s affirmation. The law is clear, but it is not necessarily specific. “Love the Lord your God with all your heart and with all your soul, and with all your strength, and with all your mind.” That seems pretty clear. But the rest– “Love your neighbor as yourself”– Just who IS my neighbor?

Jesus answers with the famous parable about a man who is beaten and left for dead on the side of a dangerous road. Two religious leaders see him, but each refuses to help. Instead, a Samaritan (despised by the Jews) offers help and compassion, beyond what the law would dictate. Thus, the expert in the law must conclude that a “neighbor” is one who shows mercy and kindness to those whose path he crosses.

In another instance, Jesus talks about enemies:

“You have heard that it was said, ‘Love your neighbor and hate your enemy.’  But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good and sends rain on the righteous and the unrighteous.” Matthew 5:43-45 (NIV)

So, who is my enemy? If my neighbor is anyone who crosses my path, who is left to hate? Jesus IS more specific here. He commands us to pray for those who persecute us; that God causes the sun and rain (and other good and life-giving things) to happen for both the evil and the good; both the righteous and the unrighteous benefit from His mercy. God loves sinners so much that Jesus came to die for them! Jesus met a lot of needy people. He also met some nasty characters who never sought His forgiveness or His help. Yet He did not march in protest against oppression by Roman soldiers. He did not campaign to have the hypocritical Pharisees removed from their positions of power. He did not advocate stealing from the greedy tax collectors to pay for welfare programs. He allowed Himself to be arrested and even (unfairly) convicted and sentenced to death on a cross. His “enemies” were allowed to win a battle. But Jesus Christ has won the war. And when the war is over, there are no “enemies” left to fight!

There is a lot of talk today about enemies, and how they should be treated. We see enemies among our own neighbors who disagree with us politically, or who practice a different religion (or none at all). We see enemies in those who taunt us, or those who live more lavishly, or those whose position in life causes us to think of them as unfairly privileged, or unworthy of certain benefits. And, in many regions of the world, we see as enemies those who are causing war or inciting violence and damage against another nation. These are battles, indeed, but they are battles that, in God’s eyes, have already been won!

Jesus commands us to pray–even for those we may view as enemies! And we are to show mercy and love toward those who view US as the enemy! Not smug self-righteousness, or cold indifference. Not vengeful action or hateful rhetoric. Not name-calling or “cancelling,” “doxing,” or “ghosting” people. We are to pray for their well-being. We are to love them as we love ourselves!

In our own power, we cannot do this. It goes against our nature. We want to be “right.” We want to “win” our battles. We want to see justice done– NOW! We want to be able to dismiss and condemn those who are unrighteous. We want to see them pay. We want to be proved and justified. We want them to be found wanting in comparison with our own righteousness.

We do have a very real enemy– one who does not deserve our love or prayer. But it is not a person. Our enemy is Sin. Our “enemies” are godless spirits– of rebellion against God, of pride, of greed and rage and chaos. People may display behaviors and cling to false teachings; their actions may threaten us, horrify us, or disgust us. But there is a priceless soul involved– a soul who is in slavery to Sin. There is no person on earth who was not created in God’s image, or who is so far from God’s love and forgiveness that we are allowed to condemn. Therefore, there is no person for whom we cannot pray or show love.

Let me be very clear, however. There are certain actions that require us to stand up for truth and justice. Condoning dangerous, violent, unjust, evil actions– worse yet, promoting or participating in such actions in the name of kindness, empathy, “social justice,” equity, vengeance, or solidarity with a particular group–is not loving. We may defend the vulnerable, prosecute the violators of law, or work to remove ourselves from relationships that are abusive or oppressive, while still praying for our oppressors, persecutors, or self-described enemies. We may still show them forgiveness, work toward peace, and even treat them with respect without compromising our own dignity and adherence to the truth. We may (and should) continue to pray for justice. We may pray that the true enemy’s plans will be frustrated and ineffective, and that healing and righteousness will prevail.

Praying for our “enemies” is hard work. It requires us to be humble. It requires us to remember that we, too, are sinners saved by Grace, and not by our own actions or beliefs, but by God’s intervention and design. It requires us to see that our enemy is also our neighbor.

God, grant me the loving eyes to see others as You see them, and the wisdom to see my actions as others experience them.

Trust and Obey

It’s a song I sang as a child in Sunday School–

Trust and obey,
For there’s no other way
To be happy in Jesus,
But to trust and obey.

It bothered me as a child, the part about “No other way.”  It seemed narrow-minded and harsh.  Surely, I could be happy in Jesus just doing my own good things and singing his praises.  Besides, I did trust him, I followed the Ten Commandments, and the Golden Rule, and I was a nice person.  So why did I feel that I was missing something?

In all the years I’ve been a follower of Christ, I have learned the importance of trust and obedience.  I can’t truly follow someone I don’t trust.  I can learn from them, admire them, even try to act like them, but eventually, I will try to take the lead, or let go and walk down a different path.  Similarly, I can’t say that I trust someone if I won’t obey them.  If they ask me to do something, and I ignore their request, or re-interpret it, or come up with excuses why I won’t do it, it really boils down to one thing: I don’t trust that their request has any merit.

In a broken world, filled with sin and pride and selfishness, there are many reasons NOT to trust or obey certain people.  Abusers, users, sadists and sociopaths abound.  Such people may suggest that there is “no other way to be happy..” than to trust them and obey them implicitly.  So when God asks us to put our trust in an invisible Godhead, it seems terrible, final, and harsh.  Is God demanding abject humiliation and mindless adherence to his law?  Will we lose ourselves in drudgery and joyless obedience to a harsh taskmaster on the whimsical hope of a happy afterlife?

That is a view that is often peddled, and ridiculed.  But I think a closer look at the Bible gives us a different picture.  Yes, God is harsh and wrathful against sin and sinners–but so am I!   I find myself getting furious over injustices and pain caused by sin in the world–I can only imagine how angry God must be to see the way we lie and cheat and abuse each other, and the untold painful consequences he has witnessed through the years.  The only thing holding him back is the power of his Mercy.  His anger is swallowed up in patient and unfathomable love that is ready to forgive even the worst offenders.   And God’s wrath is pure, unlike mine, which is selective against those who have hurt me, but wants to smooth over my own sins.  His love is even more pure– he loves even the worst sinner, and even the most unloveable people (in my flawed estimation).  He is unwilling that ANYONE stay lost and enslaved by their sinful past.

Think about it– Jesus, who knew God best (being part of the Godhead himself) never painted his Father as a brute who demanded people to become “useful idiots” just to stroke his ego.  He didn’t talk about a harsh and unforgiving God who “hated” sinners.  Instead, Jesus healed the sick, raised the dead, gave sight to the blind, and spoke to sinners and outcasts as though they were more important than the religious elite…because that was his heart!  But more than that, Jesus showed us what it meant to “Trust and Obey”–he didn’t seek fame or fortune for himself, he never owned a home, or sought public office, and he never ran arouns worrying and fretting that God would leave him in the lurch.  Even under the worst circumstances leading up to his arrest and crucifixion, Jesus only spent one hour worrying about what was to come, and in that hour of prayer, he found the peace and strength to say, “not my will, but yours be done (Luke 22:42).  In his ministry, he humbly walked the byways and taught those who willingly followed him.  He healed and encouraged and saved those who came to him; those who trusted him as he trusted his Father.  He did not pat on the back those who claimed to follow his Father, but wouldn’t trust him.  Nor did he reward those who claimed to obey God, but hated their neighbors, justified their own self-righteousness, and changed God’s laws to feather their own lifestyles.

Does “Trust and Obey” mean that we might lose our status, our wealth, our comfort, and our lives?  Not necessarily, but there is no promise that we will be richer, or healthier, or more popular for following Jesus.  He didn’t come to make us comfortable or “better than” someone else.  In fact, he warned us that while we are in this world, we will have troubles and sorrows (with or without our faith!)  So how can we be “happy in Jesus” if we end up homeless, hated, or sick?  How can we talk about being happy in Jesus under awful circumstances?  Is this just some brainwashing tactic to make us forget how miserable we are?  What’s the “payoff” of Trust and Obey?

The answer involves a choice–Do I trust Jesus when he says that he came to give us, not just life, not even just eternal life, but abundant life?  If Jesus isn’t trustworthy; if I am not sure that he can or will make my life MORE than I ever dreamed, MORE than I imagine–even in the midst of otherwise difficult circumstances–then I will never be happy in Jesus.  But if I DO trust Jesus, then I can be happy, not because of my circumstances, but because I can trust all that he says about them, and that his grace is more than sufficient to see me through.  And I know that whatever trials I may be going through can be turned to good because I trust his power and his goodness.

And true obedience can only follow true trust.  If I say that God’s rules aren’t important, or don’t apply to me, then I’m really saying I don’t trust him to know what’s best, or that I don’t trust that He is really Good.  The temporary happiness that comes from following my way (even if I think I’m doing it for the right reasons) will give way to resentment against God.  How dare he stop me from that one thing that brings me joy– how dare he question my “needs” or call my actions “wrong”.  How dare he suggest that His way could be better or more abundant than what I know–even if I suspect that what I know and experience isn’t always the best it could be.

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No– the longer I follow Jesus, the more that old song rings true, and not harsh or condemning, but full of wisdom and promise.  It is with the faith of a child (not stupid or simplistic, but hopeful and eager), and humble (not abject or reluctant) obedience that we find happiness in Jesus, peace for our souls, and strength to face the trying circumstances of this life.

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