Father,, Today is a dreary day. It is not warm or sunny; it is not filled with joy or peace. The house is a mess. I’m not even dressed. I feel emptied and drained.
Even though I can’t see Your glory in my surroundings, I know You can see The glory of eternity. You see the brighter days ahead. You are already there, Celebrating.
You have not journeyed here to Listen to my prayer… Because You have always been here Right beside me. You are not put off by my Dirt or disheveled appearance; You are not unaware of my sadness– You know my thoughts before I think them! You know my emotions better than I know myself!
Today is a dreary day, But it is just a speck in the fullness of Your Eternal Light. Shine into my darkness Dispel the dreariness around me. Help me to reflect, not the clouds, But the Son!
Thank you, Lord. Even on a dreary day, In Your presence, there is fullness of Joy– Not the giddiness of a sunny springtime, But the glow of a hearth-fire, Sustaining me.
So my praise today may not explode In bright colors and exclamations. But it will be a steady and steadying Ember–warm enough to survive Ready for You to Ignite tomorrow’s fresh flame!
The other day started out frustrating. I went to the pharmacy to drop off a medicine container for a refill. There was a line. The man in front of me had a dozen questions, and demanded to speak to a specific staff member. By the time I reached the front of the line, I felt as though I was already running late for the rest of the day. I said I would pick up the refill later in the day as I didn’t have time to wait. Then, I went to buy a birthday card for my nephew. When I went to check out, there was no one at the regular counter– I had to use the self-check machine. It asked if I had a “rewards member” number. I entered it, but the machine didn’t register the number. A staff member (who could have checked me out at the regular counter!) helped me re-enter the number. Instead of discounting the price of the card, the machine ADDED to the amount, “rounding up” for a particular charity. I asked the staff member why this happened, and she said that I must have agreed to round up my total. I said, “No,” I hadn’t done so, but she said I must have done so some time in the past, and the machine automatically rounds up every time I make a purchase.
It’s not that I want to be parsimonious–I like to think I am a generous person. But if I hadn’t typed in my “reward member” number, I would have saved a little money. To be more exact, I would have saved three cents! Now I know that sounds really petty, but sometimes, it’s the little things that really sting. After waiting (not all that patiently) at the pharmacy, this hidden consequence of a past act of generosity, coupled with the inconvenience of using the self-check, really made me angry.
I am reminded of a story in the book of 2 Kings 5 about a man called Naaman. Naaman was the commander of the Syrian army under the powerful king Ben-Hadad. But Naaman had a big problem. He had contracted leprosy. Not only would leprosy destroy his skin and extremities, but it would make him an outcast and a pariah, and ruin his legacy. When he heard that there was a prophet from Israel who could heal him, he pulled out all the stops and went to see him. But Elisha did not come to the door. Instead, he sent Naaman instructions through his servant, and told him to wash seven times in the Jordan River.
Naaman felt insulted and infuriated. Why? It was such a simple solution– no drastic diet, no expensive and painful treatments–just take a bath in the river! But the Jordan River was considered dirty. That’s where the poor and destitute bathed, and where animals drank. Naaman almost lost his opportunity to be cured through pride over such a little thing. Thankfully, he was talked into doing what Elisha had asked, and he was completely healed. He was so grateful, that he asked for some dirt (!) so he could build an altar to the God of Israel who had provided his healing!
So often, God uses the little things to point out what really matters. After my less-than-gracious reaction to a couple of minor inconveniences, I had to step back and take a look at my morning from God’s perspective. The line of people at the pharmacy all had needs, and, like the man ahead of me with questions, each one had a right to service. It wasn’t their fault I was impatient or feeling “late”– and, it turned out, I wasn’t really behind schedule after all. I just didn’t like waiting! And my anger over the self-check machine was out of proportion. I still found a birthday card for my nephew, and I had the ability to go to the store, pick out the card, pay for the card, and I got to spend time with my nephew later that day. And some worthy charity got a whopping three cents!
Sometimes we fail to see the importance of the “little” things in life. And we allow “little” problems to grow all out of proportion. We allow petty injustices to fester; we withhold forgiveness; we get angry over perceived slights, and hand on to pride or envy. We forget to lift up “little” burdens and requests; we are blind to the “ordinary” blessings that fill our lives; we lose opportunities to do the simple things that can help others–a smile, a word of encouragement, a helping hand–we miss out on the miracles that hide among the “little” inconveniences of our day.
My prayer today is that God will open our eyes to the “little” things in our lives– opportunities, mercies, blessings in disguise– and that we, like Naaman, will find healing and joy where we least expect it!
I attend a mid-week prayer meeting. Sometimes we have a dozen or two in attendance. The other day, we had just five. But God shows up every week! There is a mystical, spiritual quality in communal prayer– voices raised in praise, thanksgiving, and intercession; voices raised in agreement, in harmony, and in support. We spend nearly an hour in prayer; some stay after to pray longer, some stay silent for most or all of the hour, just listening and giving spiritual support by their presence. We also spend some time reading scripture, sharing updates on missionaries and community outreach programs, or updates on requests from previous weeks. And, in listening to others pray, we can “hear” their hearts and get to know them a little better. But this is not meant as a social hour. We are there for one purpose– to pray. It is a commitment to pray faithfully, to pray consistently, and to pray humbly and gratefully.
We are blessed to have the opportunity to gather publicly and freely to pray. But what about those who cannot? Not everyone has the freedom in their weekly schedule to attend our prayer meeting (or other meetings that might be scheduled throughout the community). Not everyone lives in an area where public prayer is safe and encouraged. Some people are shut in. Some face persecution for their faith– public gatherings increase the risk of violence and arrest.
Most prayers happen in seclusion and isolation. And sometimes, this can lead us to believe that personal prayer is a small thing. One silent prayer in a room somewhere in Michigan may seem tiny and frail. It can seem puny and ineffective. And praying in isolation or under threat can feel even smaller and lonelier. We trust that God hears us, but we can feel so weak, so ineffectual. We long for support and communion. Praying in a group “feels” stronger, and more “important,” surrounded by fellow believers and hearing the voices chiming in with praise and heartfelt requests.
I value and appreciate meeting and praying with other believers, but most of my prayers are personal– said in silence in my own home. I pray by myself, often with my Prayer Journal in front of me; sometimes, just lying in bed, or sitting at my workspace. Yet, I never pray alone! Jesus, in The Lord’s Prayer, taught His disciples to pray to “Our Father.” But He must have known that they would also pray personal prayers. He did not teach them to say “My Father,” or “My God.” Surely, when we are alone, we can use those terms (as Jesus Himself did in the Garden of Gethsemane). But I think Jesus was acknowledging that God “inhabits the praise of His people” (Psalm 22:3)– and that when we pray, we are mystically and spiritually joined with God– Father, Son, and Spirit– and also with the family of other believers. And their prayers join with ours. When I pray, alone in a darkened room or closet, I may be physically separated from believers in Pakistan or Colombia, but I am spiritually linked with them (and they with me) in ways I don’t fully comprehend. I can’t hear their prayers; I can’t understand their language, and I don’t know their needs. Nor do they know mine. But God knows them all, and knits them all together in ways that bring Glory and Honor to Him! Praying with our Wednesday group (or any time I pray with other believers) helps me better feel this connection, but it goes beyond what we experience in corporate prayer. None of my “puny” prayers is lost in the fugue of a hundred thousand other prayers prayed in that moment– instead, they blend in with other silent cries and unspoken expressions of praise from all over the globe. They rise up like the notes of a never-ending symphony!
Prayer is so much more powerful and deeper than we imagine! Today, let’s pray–together–knowing that whatever our situation or circumstance, we will never pray alone!
When I was a child, my Mom used scripture to teach and correct me. One of her favorites was found in Numbers 32:23b “..you may be sure your sin will find you out.” This was a warning not to try to hide or excuse bad behavior. I could lie about cleaning my room, but sooner or later, Mom would find out. I could pretend to eat my peas at dinner, but sooner or later, my pile of uneaten veggies would show up as evidence. And I could be nice to my little sister around company, but that wouldn’t fool those who knew us well, or convince my sister that I wasn’t going to be bossy after they left. Most importantly, God would know what I did– and I would know that God knew!
Sin is more than just a simple action, or an accident. Sin is an infection–a poison. And it leaves traces, and scars, and has consequences– not just in actions or consequences, but in the shaping of our minds, attitudes, and character. Sin– concealed, denied, ignored, or excused–breeds and grows; it poisons our thoughts and emotions. Instead of reacting openly and honestly, we become defensive, secretive, paranoid, and apprehensive.
Praying involves communicating openly and honestly with God. Sin will get in the way of that communication. Not on God’s part– He is unchanging. But on our part– we will not be fully open with God. We will be suspicious of His goodness, and doubtful of His mercy. We will try to hide our guilt and our true motives. As early as the Garden of Eden, this is the pattern. Adam and Eve tried to hide from God after they had eaten the forbidden fruit. “Where are you?” asked God (Genesis 3:9). Certainly He knew where they were, and why they were hiding. But Adam replied, “…I was afraid because I was naked; so I hid.” (Genesis 3:10) When God asked Cain about his brother, Cain tried to cover-up the murder with distractions. “I don’t know. Am I my brother’s keeper?”(Genesis 4:9) God never asked Cain whether or not he was responsible for his brother. But God already knew that Cain had killed Abel; Cain’s attempts to redirect the conversation did nothing to hide his guilt– it merely confirmed that Sin had wormed its way into his thoughts and attitudes. Cain never asked for forgiveness. He never confessed to the murder of his brother. Instead, he received the punishment for his sin– banishment and isolation. Later, Cain’s descendants even bragged about their family history of murder and exile! (Genesis 4:23-24)
Of all the people we might try to impress, God cannot be fooled by our false righteousness. He cannot be impressed or distracted by arguments or justifications. And He can’t ignore how Sin is poisoning us, and leading us toward death– both physical and spiritual death. Even “little” “secret” sins will infect our relationships– with God and with others– and cause us to grow emotionally and spiritually numb. Unfortunately, the poison of Sin can cause us to withdraw further from the very source of healing. We attempt to bargain with God; to justify or excuse our actions in our own eyes, asking Him to ignore our condition. We may even be defiant, knowing we deserve punishment, but doubting God’s willingness or ability to bring about justice. We march boldly in the opposite direction, doubling down on our bitterness, anger, or shame.
We need to seek God’s mercy and grace through confession and repentance. God is faithful to forgive and eager to restore to us the joy of His salvation (Psalm 51:11) He will do what all our mind-games and excuse-making cannot do–He will remove our sins from us as far as the east is from the west (Psalm 103:12). And once the poison of Sin is drawn off, we can see and hear, think and act with a clear conscience, free of guilt and shame; free of secrets and excuses. We may still face the earthly consequences of our actions– punishment for things we’ve stolen or lives we’ve hurt, broken relationships or changed circumstances–but the eternal consequences of death and separation from God have been erased by the Blood of Christ and removed forever.
How big is God’s forgiveness? I know the Biblical answer: “As far as the East is from the West, so far does He remove our transgressions from us” (Psalm 103:12 ESV); but sometimes, I add subconscious limits to God’s Grace. Sure, I know He can forgive my sins. And your sins. And even sins that make me shudder. I know that He offers forgiveness to all who call on His name in Faith. But sometimes, I question. I add qualifications–“if only..”–because sometimes, it’s overwhelming to think about the enormity and scope and freedom of God’s Grace.
Often, we see God as the great Judge– and He is–the only one with final authority to judge what is right and wrong; who “deserves” punishment or reward. But Jesus came, not only to be the perfect sacrifice for our Sin, but to demonstrate how much God desires to have us be reconciled to Him.
The Cross is a stumbling block to many. I have some friends who find the cross offensive. They say that if God were truly merciful, He would simply forgive our sins without Christ’s sacrifice–just snap His fingers and say, “we’re all good.” They claim that God is harsh, that He delights in sending people to Hell, or He would’ve found a “better” way so that no one would have to suffer (or repent). But Sin isn’t just a trifling matter. It is not just a “boo boo” or a “whoopsie” when we defy the Sovereign, Eternal God. And it isn’t just a trifling matter to bring justice to a fallen world. Absolute justice without mercy would require that we die in the first instant of our rebellion–the moment we tell a lie; the instant we think a lustful thought; in the very act of taking the Lord’s Name in vain. Harsh justice would mean eternal separation with no second chances; no possibility for atonement; no hope of redemption. And Mercy without Justice is not true mercy. It is a cheap imitation. It offers temporary relief from guilt, without effecting any change.
36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”
The Pharisee in the above story wasn’t looking for forgiveness– nor did He receive it. But the woman who came to Jesus received both forgiveness and blessing. She did not receive it because of the expense of the ointment she used to anoint Jesus’ feet; she didn’t receive forgiveness because her need was so much more pressing than that of Simon the Pharisee; Jesus simply said her faith had saved her. Jesus didn’t refuse to forgive Simon–it’s just that Simon never asked for forgiveness. He wasn’t looking for it. He wasn’t looking for a relationship with Jesus– He wasn’t even really interested in hearing what Jesus had to say. Simon had invited Jesus to show off his own righteousness and get Jesus’ “stamp of approval.” And he didn’t pass muster! The short parable that Jesus told seemed to pass right over Simon’s head. Simon merely “supposed” that someone who had been forgiven more would love more. He didn’t know from experience, because He had never seen a need for mercy or forgiveness– nor the need to extend it to others! He didn’t value Mercy, because he had never desired it. Yet all of the Law and the prophets that Simon had spent his life studying pointed to the very great need we all have to be cleansed from our sins. Simon should have known that God desired “mercy rather than sacrifice” (Hosea 6:6), and that the “righteous will live by faith” (Habakkuk 2:4) Instead, he was trying to live by condemning others and comparing his efforts to theirs, instead of to a Holy God. The sinful woman, in contrast, desired mercy and craved forgiveness. And she got them! Forgiveness from Immanuel Himself, who would soon die to provide complete Mercy and Grace to all!
The Cross shows us the high cost of God’s Mercy– and yet He gives it freely to those of us who don’t deserve it and can never earn it. And He does it without condition. When I ask for God’s forgiveness, there is no form to fill out; no waiting list; no qualification test. And no label, identifying me by what I have done or failed to do; by who I was or who I thought I should have been, or what others told me I was. I am redeemed! I am cleansed– thoroughly renewed! Every time! There is no limit on how much or how often God will forgive me–NONE!
Except. “Aha, here it comes. I knew God would have at least one limit,” my friends would say. It’s not a limit of God’s love or willingness to forgive, but our limit in accepting and passing along God’s forgiveness. God will forgive us. Will we forgive ourselves? Will we withhold forgiveness from someone else God has forgiven? Are we a greater Judge than God? Are we more just? Holier? Harsher?
Today, I want to spend time trying to grasp just how wide and deep and huge God’s Grace is toward us; how free and limitless His Mercy; how infinite His willingness to pardon and cleanse even my chronic pride and selfishness; and His passion for reshaping me and restoring me to be all that He created me to be! I hope you will join me.
As followers of Christ and believers in an Eternal God, we live in the “here and now,” but we also live in something called the “not yet.” Our life here is finite, but our life in the “not yet” is eternal.
Most of what we pray for belongs in the “here and now.” We pray about what we see and know. We may pray for an upcoming surgery, or a looming job loss, or give thanks for something that happened in the recent past, but most of our prayers do not venture into the eternal future.
Yet, God speaks to us of things to come. No, He doesn’t always reveal details or give us a calendar of times and dates; but He does remind us that what we see is not the whole picture. And we need to remember this when we pray and when we look around us.
Much of the Old Testament, plus parts of the New Testament, are given over to prophecy– visions, promises, warnings about the future. Many of the prophecies have already been fulfilled– in detail. Some of the prophets prayed for revival in Israel and Judah; others prayed for the coming of the Messiah. Their prayers were answered– but not always in their lifetime, and not always in a way they understood. The Apostles, writing to Jesus’ followers looked forward to His return– but they never saw it in their lifetime.
Now faith is confidence in what we hope for and assurance about what we do not see…And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him.
Hebrews 11:1, 6 (NIV)
Following Christ involves living in both the “now” of immediate life, and the “not yet” of our faith. We can have confidence in what was, what is, and what is to come. And we must learn patience, and stand firm in God’s promises, as well as living “in the moment” of service and obedience,. We cannot sit back and wait for life to come to us; neither can we live such short-sighted lives that we waste our energy chasing after constant gratification and emotional peaks. Sometimes, the very circumstances we are praying for God to “change” or take away are the circumstances He will use to teach us, grow us, and bless us!
Prayer is not just about us and our immediate needs. Today, spend some time praying with an eternal mindset–that God’s will would be done, in His time and His way. And then, trust that whatever is going on in the “here and now,” it is all part of God’s perfect plan. One that we will understand more fully in the “not yet.”
As I look out my window today, I see a wonderful palette of fall colors waving in the wind. There are trees still filled with dark green; others with variegated shades of red and orange and yellow; some have brown leaves– so brown, they are tinged with purple! Back in the spring, the trees had so many subtle shades of green– bright green, yellow-green, and un-nameable greens in between. The colors of nature are astounding in their variety and their ability to change throughout the seasons.
God loves variety– not just in colors, but in all of life. Giraffes and gerbils; elephants and eels; ladybugs and llamas; koalas and kingfishers; swans and sloths; trees and termites; roses and raccoons…different shapes and sizes, with different lifespans and different habitats. Nature is a kaleidoscope. And precious people, too. Skin tones that span a vast spectrum; different hair; different eyes; different noses; different heights. But also different speech; different ways of thinking and doing; different ways of life–people living in city apartments, isolated huts, houseboats, underground houses–infinite variety.
Our prayers are also uniquely different from those of other people. And God LOVES to hear the differences as we lift up our unique praises and petitions. God created us to be uniquely ourselves– and uniquely His!
Just think– at this very moment, someone is praying in a language you’ve never spoken, in a place you’ve never visited. Someone else is praying for needs you have never even imagined, and thanking God for blessings you’ve never dreamed of.
It is a wonderful exercise to pray in a group– dozens, even hundreds of God’s people speaking the same thing in agreement; raising united hearts in praise or even in pain. But there is also something wonderful about listening to others as they express their hearts, knowing that God values each of us for the unique person He made us to be. We can be just as awed by the variety of amazing people we meet as we are by the amazing colors of the autumn leaves. The same God loves to fill the world with infinite variety and beauty.
Today, let’s try to see people for who God made them to be–infinitely precious and unique. And don’t forget that person in the mirror! God loves you. He loves to hear from you. He loves to lavish His love on you and through you, in ways that only He and You can experience.
(Please note: This is an updated post from a few years ago. Please enjoy.)
I know by writing this, I’m dating myself a bit, but when I was younger (MUCH younger!) we used to listen to a Hi-Fi stereo system. It was a piece of furniture, made of wood, complete with legs and fabric-covered speakers, and it had an enormous hinged cover that had to be locked into the “open” position or it would slam shut as your head and upper body was “inside” trying to adjust the settings! It had a turn-table for records, an AM/FM radio, and even storage for albums and other gear. It stood proudly, if awkwardly, in the living room or family room, off to the side of the other large piece of entertainment furniture, the giant television set, complete with rabbit-ear antenna. Hi-Fi stood for “High Fidelity”, reassuring us that the sounds issuing from this box were as close as we could get to “being there” for concerts, broadcasts, and other recordings. Our model was “old school”– there was no remote control, no way to record in any other medium (no tape deck or USB port), no “pause” or “mute” function– all the knobs and buttons and “arms” had to be operated by hand.
Today, we have “Wi-Fi”– a word that looks and sounds very much like the earlier “Hi-Fi.” Many people think that Wi-Fi probably stands for “Wireless Fidelity.” I looked it up– the “Wi-” does stand for wireless, meaning that information is transferred via radio waves, eliminating the need for a wire or cable connection. But the “Fi” part does NOT stand for fidelity (or anything else, exactly). It is simply a brand name for a particular wireless protocol See more about the definition of Wi-Fi here. Still, wireless communications, including cell phone service and internet, has radically changed our world, making it possible to connect with virtually anyone, anywhere, any time. It is a marvelous innovation with potential for great good. In our world and culture of global communications, we rely on Wi-Fi or wireless connections every day. We use them for information, entertainment, business, and social networking. I rely on it for this blog.
High Fidelity Prayer (as I see it) is consistent, daily prayer. Faithfully coming before God and seeking His face. Some may use a rote prayer for grace, or bedtime prayers, matins, or other standardized prayers. Others may set aside a daily time to pray–15 minutes in the morning, or an hour after breakfast, or even 10 minutes before bedtime. Some people set an alarm to pray at a certain time each day. Many even make a habit to pray with a group once or twice a week. To some, this type of prayer may seem passe, outmoded, old fashioned–after all, if God already knows our every thought, why does it matter if we pray every day or meet with the same group? It matters because fidelity matters– faithfulness, even in the “small” things, matters to God.
High Fidelity Prayer may seem awkwardly placed in the middle of our “living room”–forcing us to take time; to make and keep a commitment; to face questions or ridicule–it may seem clunky and wooden at first, even scratchy and hard to tune. And it depends on being “plugged in” to our power source! Hi-Fi prayer is meditative, deliberate, and worship-focused. We should be careful, however, of making Hi-Fi prayer a relic. Many Hi-Fi stereos from “my day” are now collecting dust, or being used to hold plants or books! Hi-Fi prayer must be practiced– even in an age of Wi-Fi lifestyles– if it is to do us any good.
Wi-Fi Prayer is not the opposite of Hi-Fi Prayer. It is not “wrong”, or illegitimate. In fact, it is great to know that we can talk to God anywhere, any time, for any reason. Wi-Fi Prayer (again, as I see it) is spontaneous prayer that is poured out to God “in the moment”. It can happen as you are driving or walking down the street (just don’t close your eyes!) It can happen alone or with a group. It can happen in response to something you overhear on a bus or a train, or read in an e-mail, or hear on the news. It is not a substitute for Hi-Fi Prayer, but it is certainly a healthy addition to it.
But Wi-Fi Prayer, just like Wi-Fi communication, can be taken for granted. Wi-Fi prayers can become “small” and “hand-held”– things we bring before God because it seems like the thing to do. We tend to put little thought, and even less grammar, into our wireless messages; we sometimes put little thought, and even less doctrine, into our Wi-Fi prayers, relying on common phrases that sound religious, but lose meaning. “Jesus just be with _____________ during this time”, “put a hedge of protection around ________________”, “I’m just claiming your promises, Lord.” There is nothing “wrong” with any of these statements, but what do we really mean? Isn’t Jesus always with us? Why is protection always a “hedge”? Which promises are you claiming? Again, there is nothing wrong with any of these phrases, and we know that the Holy Spirit can understand even our deepest utterances and wordless groaning. But just like auto-correct can mess up the simplest message, so our auto-pilot praying can mimic real communication with our Lord and Creator. There are entire comedy routines built around this kind of praying– but it creates an uncomfortably convicting kind of laughter. We should not be shamed out of Wi-Fi prayer, but we should also be careful not to let our prayer lives become a joke. Thankfully, God listens to our hearts and not just our words!
Hi-Fi or Wi-Fi, prayer is a sure connection to a faithful God.
On a final note, whether we have to turn down the knob or hit mute, there is another important “sound” principle of prayer– LISTEN! There have been some voices mocking this element of prayer, claiming that those who claim to “hear” from God are hallucinating or just plain crazy. God rarely ever speaks aloud and directly to an individual–even Jesus, while He claimed that He only did what His Father “told” Him to do– never claimed to hear the audible voice of God telling Him what to do or where to go next. There are only a few recorded instances of anyone else “hearing” the voice of God directly throughout history. But there are countless instances of people discerning the “voice” of God, and the leading of the Holy Spirit throughout the ages. How? Often through changes in circumstances, other trusted voices, new insights into scripture, or the “still small voice” of their own conscience giving confirmation. One caveat about “listening” for the voice of God– it will NEVER lead you to contradict God’s own word or act in contradiction to His character.
We have a Hi-Fi, Wi-Fi kind of God–let’s keep in tune, log in, and listen!
But I say to you, Love your enemies and pray for those who persecute you,
Matthew 5:44 (ESV)
The obvious answer to the question in the title is that Jesus commands it. But what practical and spiritual reasons are there for such a counter-intuitive action? Jesus himself continues:
43-47 “You’re familiar with the old written law, ‘Love your friend,’ and its unwritten companion, ‘Hate your enemy.’ I’m challenging that. I’m telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the supple moves of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
If we are following Christ and asking His Spirit to help us grow in Godliness, we should be acting– and reacting– like God. God makes the sun shine and the rain to fall on everyone. He is Mercy and Grace personified. That takes away nothing from His ability to exact justice. But His true desire is to show mercy– and that includes mercy THROUGH us!
But there are other good (and related) reasons to pray for our enemies.
Such prayers put things in perspective. If I focus on the injustices that my enemies have done (or continue to do), they become larger than God’s power to restore and redeem. If I focus on God’s power, the injustices, while still real, take their proper place. God is bigger; God is greater; God is wiser; God is Sovereign.
Such prayers remind me that I am not immune from causing pain and distress to others. It is natural for us to see our enemies as completely different from ourselves. “They” are evil, callous, and deserving of punishment. But, if we are honest– we are also deserving of punishment. We, too, have been callous, careless, selfish, angry, or bitter with someone, somewhere, at some time. God has dealt with us mercifully. How can we be grateful for His mercy and fail to pray for others who need it?
Praying for our enemies may not change them, but it will change US. Praying for my enemies forces me to release my anger and bitterness, so that I don’t become trapped in a cycle of letting my enemy become my obsession or even my role model. I say this from negative experience; NOT praying for someone I considered my enemy led to me say and do things that were unkind and vicious– because I thought she “deserved” the same treatment she had given me and others. One day I woke up and realized that I was slowly becoming like her– letting her behavior determine who I was in return: suspicious, hard-hearted, critical, and vindictive.
Praying for others reminds us that our true enemies are not other people. Once again, it is easy and natural to create a monster out of the person who is our “enemy.” They have often caused very real and very intense pain and suffering– personal, physical, psychological, emotional, financial, and sometimes chronic and catastrophic–sometimes, they show no remorse; sometimes, they refuse to accept responsibility for their actions. God knows all this. He sees all this. He aches for our pain– and for their rebellion. But the root cause is not a person– no matter how involved they are in delivering the pain. The real cause is Sin and Brokenness. That’s why WE can’t fix it. That’s why WE don’t have the power or authority to administer righteous judgment over it. And that also means–
Such prayers can free us of the burden of guilt, shame, bitterness, and hurt of the past. That doesn’t mean that we must deny the very real hurt we have felt. But we no longer have to be bound and shackled by it. When we can lift up our enemies and our past, and give them to God– really let go and give them to Him–He will carry that load, and let us run the race before us.
One caveat here. Loving your enemy; praying for them– these are not the same as believing their lies or consenting to their abuse. There may be people in your life that you must pray for– from a distance! You can love someone, and still set clear boundaries to protect yourself and others. God will never abandon us. But He doesn’t call us to enable others in their evil actions. This is especially true in cases of domestic violence. Love your enemy, but get help and healing. And continue to pray!
As we bid goodbye to September and enter October, we are entering the season of Halloween and horror movies. I’m not too fond of this cultural phenomenon–I don’t like horror movies, and, while I don’t mind handing out candy to kids dressed up in clever costumes, I’m not thrilled about kids and adults “celebrating” witches, vampires, zombies, etc..
While I don’t watch horror movies, or read horror novels, I have noted what others have told me about them. One of the strangest phenomena they report is the seeming inability of innocent people to escape the horror stalking them. This is sometimes part of the horror and the plot, but often, the “victim” has many chances of running away– but never does! (Or they wait until it is too late.) In fact, movie-goers often report the audience will sometimes yell at the characters to, “Run!” But they simply stand, fascinated or paralyzed by fear, waiting for their doom to catch up to them. Of course, this adds to the suspense of a fictional scenario, but it sets a terrible example for real life.
Recently, I heard an interesting and disturbing parallel in reports about real “victims” from a public safety official. He said that in various crime scenes, like those involving a violent confrontation or an active shooter, many people who could reach safety, don’t. This is because they continue to watch the horror unfolding around them. They do nothing to stop it; nothing to avoid it; nothing to protect themselves. In fact, some of them take out their phones and start filming it–creating their own “real-life” horror movie. Instead of taking common sense precautions, they seem more interested in watching the “story” unfold, as if it had no power to touch them. Normally compassionate people will watch someone else being bullied, tortured, harassed, and even killed without calling for help or protecting themselves or others who could be pulled into the violence.
There is nothing “entertaining” about violence and evil. There may be something instructive about watching evil being defeated, or violence being stopped, but there is greater wisdom in avoiding evil and violence in the first place. Evil should not make us curious– it should repulse us, and make us want to flee. Seeing a rattlesnake coiled and hissing should not cause us to reach out and try to pet it! Watching someone waving a loaded gun around should not cause us to whip out our phone and record it for later viewing.
As Christians, we are warned to “flee from temptation” in the same way we are urged to flee from danger and horror. When we know something is evil, harmful, unwholesome, corrupt, poisonous, and unholy, we are to have nothing to do with it. This is not because we feel powerless in the face of evil. God is with us in any situation. But we are to stay away from situations and relationships that threaten our ability to do what we know to be honest, compassionate, and “right.” Jesus warned His disciples to “watch and pray, that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” (Matthew 26:41 ESV) And in The Lord’s Prayer, He prayed that we would not be led into temptation, but delivered from evil. (Matthew 6:13) Jesus wasn’t saying that we should live in perpetual fear; rather that we should make it a priority to avoid ANYTHING that would draw us away from the goodness and mercy of God. Even in our prayers, we should ask God to keep us on the path of righteousness and keep us away from temptation and failure. Common sense alone will not keep us from dangerous behaviors like flirting with sin or dabbling in danger. God will provide a way out (1 Corinthians 10:13), but how much better to avoid the need for constant rescue!
As this season approaches, I pray that God would keep me far from the path of evil. I don’t want to be like the “victim” in a horror film, paralyzed by fear or fascination, while sin and death come stalking. Nor do I want to be the bystander, filming someone else’s pain and torture instead of seeking help and protection. The spirit indeed is willing– willing to fight against evil; willing to grapple with it; willing to learn more about it; willing even to flirt with it. But the flesh is weak and vulnerable to deception, traps, and failure.
We are not to follow after the empty promises of temptation–“thrills and chills,” titillation, “secret” knowledge, “spine tingles,” etc.. Instead, we are to seek the sure promises of a Loving God– His guiding presence, His joy, His eternal Love, and His abundant Life.
Pursuing Prayer 