Of Lighthouses, Watchtowers, and “Friendly” Reminders…

I live just about an hour away from one of the Great Lakes. Within a comfortable driving distance, there are at least three beautiful lighthouses along the lake. Driving to or from the lighthouses, we pass through an area known as the “Fruit Belt.” Orchards, vineyards, and croplands are bursting this time of year–the very air is redolent with the smell of ripening apples, grapes, corn, beans, berries, wheat, and more. Some of the orchards and vineyards still have old watchtowers, though many have been removed or replaced with digital cameras.

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Lighthouses and watchtowers serve a purpose– one that is still important today. Lighthouses help ships and other lake traffic avoid dangerous reefs and rocks along the shore, as well as sandbars. They guide travelers in the dark, and through storms. Watchmen in towers protect crops from dangers such as fire and predators. They watch for storms, and signs of draught and frost. Both lighthouses and watchtowers are fixed, steady, visible, and convey safety and security.

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I’ve been reading through the prophets lately– Isaiah, Jeremiah, Ezekiel…the prophets were sending out a warning to the rebellious people of Israel and Judah. Even though the imagery is often graphic and stark, the message was one of steady love and warning from God. God loves us enough to guide us through the rocks and perils of life. He sends warnings– not to harm us but to keep us from harm. He sends faithful friends and other messengers to stand firm with us through the storm and drought and danger around us.

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Just like the light from the lighthouse, or the sound of a foghorn, the message may be glaring and unpleasant, sometimes. We may be sailing along with no notion of the rocks ahead. Or we may be strolling through the vineyard, unaware of a prowling animal or a fire just over the next rise. We may even resent the warnings we read in the Bible or hear from friends. We may be afraid to BE the one giving out the warning– afraid of being misunderstood or resented or even rejected.

God asks us to be watchmen– to be lighthouses– ready to shout out a warning to those who may be in danger. He also asks us to be vigilant and ready to heed the warnings He sends through others.

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How do we know when “friendly” reminders and warnings are true? How can we be sure that they are not just petty criticism or overreactions?

Check them against Scripture. And check them in the context of Scripture. A single verse, taken out of context, that seems to contradict other passages should always be suspect. But a general principle, found throughout the Old and New Testaments should be heeded.

Look for consistency. Lighthouses and watchtowers don’t bend and sway with the winds of change. “Warnings” that change with circumstances, or seem relative to certain situations should be suspect.

Listen for (and speak with) Love. Friends may speak words of warning, but they will also speak of mercy and hope.

Listen for (and speak) truth–warnings should contain specifics, rather than vague fears or blanket accusations.

Listen (and speak) with humility. That doesn’t mean that we cannot speak in our defense, but we should not be defensive or resentful– even if the warnings are spurious. Remember, Jesus was accused of being “from Satan” during His own ministry, yet He answered firmly and gently, not with anger or hatred.

Give Thanks! Give thanks that God sends us warnings, and gives us opportunities to recognize danger and error, and opportunities to repent and change course, and encourage others to do the same!

Go! Tell! Witness! Believe!

15 When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” 16 And they went with haste and found Mary and Joseph, and the baby lying in a manger. 17 And when they saw it, they made known the saying that had been told them concerning this child.

Luke 2:15-17 (ESV)

Go! Tell It on the Mountain! The ancient prophets foretold it. The Angels brought the news to the shepherds, who told it to their neighbors: Jesus, the Christ, is born! He is here among us! God in the flesh! What amazing and glorious news! This same Jesus told parables, shared prophecies, and spoke the Truth– and taught His disciples to do the same! Through the centuries, witnesses have spoken words of hope, healing, and salvation to the next generation, taking the Word as they spread throughout the world.

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In the beginning was the Word, and the Word was with God, and the Word was God…And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.

 
John 1:1; 14
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“Good Christian, fear, for sinners here the silent Word is pleading..”

What Child is This?

Jesus, who spoke the universe into existence, came into His own creation in silence as a newborn baby. The angels announced His coming; the shepherds spoke of Him; the Wise Men came to honor Him. But His arrival was just the beginning. In His ministry, He would speak words that echo through the centuries– words of hope; words of warning; words of life and salvation. And He challenges us to speak as well– to share the Gospel; to be His witnesses to the uttermost parts of the earth (see Acts 1:8).

Our words matter. Our words have power– power to build up, and power to destroy. We have opportunities each day to speak Truth, Hope, Joy, Peace, Compassion, Love…or to stay silent. And we must be careful to speak the truth– even when it is inconvenient, unpopular, or risky. We must not compromise by speaking pleasant platitudes or ignoring danger. Truth is not always pleasant–Jesus’s words were not always welcomed; not always comforting. But they brought healing where it was most needed, and hope where there was darkness.

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And more than words must go out into the world– Jesus didn’t sit in a comfortable corner of a bistro waiting for the hurting and hopeless to come to Him and hear His words. He climbed mountains and crossed lakes; He traveled from town to town; He shared meals and participated in the Synagogue services; He touched lepers and spoke to outcasts. Today, we have amazing opportunities to spread the Good News–technology and media; the ability to meet others in person (COVID permitting!) or via Zoom or Skype or even cell phone; and, in many places, the freedom to speak without fear.

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 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.

John 3:16 (NIV)
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The Word came down at Christmas. Let’s make sure the Word goes out this Christmas– the Savior has arrived! He is Christ, the Lord! Joy! Peace! Hope! Celebration! Go! Tell it on the mountaintops and in the valleys and across the seas!

The Silent Treatment

Have you ever had someone give you “the silent treatment?” Or have you ever been angry or disgusted and refused to talk to someone? It can be very frustrating. You may ask a simple question– even look the other person in the eye–only to face a wall of silence. Silence of this type can be oppressive. It is less an absence of sound than a presence of something heavy and dark.

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God spoke through His prophets, messengers (angels), and sometimes, in visions throughout the days of the Old Testament. But then, He was silent. For four hundred years! There were no new messages, no prophetic visions– just a gloomy silence. There was still noise in the world– chaos, confusion, war, debates, chattering, gossip– but no word from God. He had spoken for thousands of years, and His laws and the words of the prophets still stood, promising a coming Messiah, a rescue and a redemption for the nation of Israel. But then, nothing.

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Imagine how much more glorious it must have been when the angel hosts announced the Messiah’s birth to the shepherds! After such a long silence, they must have nearly exploded with the joyous news! The shepherds, already frightened by the sudden appearance, must have been held in thrall to hear voices from the heavenly realms– something that hadn’t been heard or even heard of for over a dozen generations!

And that’s how it often is–after a period of silence, the sound comes spilling out in a mad rush. Feelings, thoughts, announcements, all waiting to rush out in an explosion of sound and excitement. The silence is over! The heaviness is lifted. The dam has burst, and the words pour out in a great flood.

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When Jesus– the Word of God– arrived, He spoke to many. He told parables and spoke words of healing and kindness and even warning. But at His trial, He refused to answer many of the questions that were posed. He dared to give “the silent treatment” to Pontius Pilate and the Pharisees. People who had refused to listen to Him during his ministry suddenly wanted answers. But He had already spoken and told them everything they needed to know.

Not so with His disciples. He spoke to them plainly and promised them a “counselor.” The Holy Spirit would speak, and would teach them how to speak. There would be no more “silent treatment” for those who knew the Spirit. No need for angelic messengers or prophetic visions (though God could still choose to use them as well)–God’s Spirit would dwell in the hearts and minds of His people.

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And yet, we often feel that God is “silent” in our own time. But is that really the case?

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Have you ever given God the “silent treatment?” How long have you held in resentment or doubt over something God did or didn’t do; a prayer He answered in a way that left you feeling hurt or confused? Is there a wall of silence on your part? It may not even be full silence. Is there some issue or topic you refuse to bring to prayer? Some secret desire you won’t discuss with Him? How does it weigh down the rest of your relationship?

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I have found myself holding things back, keeping silent about things in my life. It stunts my growth and hinders my prayers. But when I finally break my silence, pouring out the full measure of my fears, confusion, and deepest desires, it is like a weight sliding away, and light breaking through the clouds. The joy and relief are overwhelming. (See Psalm 32 https://www.biblegateway.com/passage/?search=Psalm+32&version=ESV) What the psalmist says about sin can apply to doubt, anger, or confusion, as well. Unconfessed and unspoken, it will weigh upon us.

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Don’t give God the “silent treatment.” He already knows all that you would keep back from Him. Silence doesn’t “treat” anything– real healing comes from open communication with the Great Physician. Don’t wait four hundred years– or even four hundred seconds! Let the words (and maybe the tears) flow…And don’t be surprised if your silence is replaced with singing!

We the People

Yesterday and today mark two important milestones in North America. September 16 is Mexican Independence Day, and September 17 is Constitution Day in the United States. On these days, people in our two countries celebrate some of the great things that can be accomplished by “we the people.” The founders of our nations were not perfect, but they fought and worked and came together to make “a more perfect union,” and a brighter future for their citizens.

All around the world, governments are instituted to protect the rights and lives of people– to protect them from danger, to allow them to interact in peace and safety, and to provide for “the general welfare” of all. But governments– even the best–are run by fallible people.

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The Bible tells a long and complex story of the ancient nation of Israel. Tracing its origins to a single patriarch (Abraham), the family grew to be a powerful nation, ruled first by priests and judges, and then by a series of kings. The nation split into two distinct countries, before being scattered and sent into exile. The story of the nation is chronicled (literally) in the books of 1 and 2 Samuel, 1 and 2 Kings, and 1 and 2 Chronicles. In the books of the prophets, the same message comes from God again and again–Israel and Judah have both fallen into the same idolatry and corruption that doomed the nations they had conquered in former times. Instead of seeking justice for all the people, and providing order and protection, the leaders had become drunkards, liars, thieves, and murderers. They betrayed their allies, made foolish treaties, oppressed the poor and helpless, and celebrated their own cleverness. “We the People” had devolved into “us versus them.” Worship of God had been replaced by worship of a pantheon of foreign gods–worship that involved ritual prostitution and human sacrifice. Family members and fellow citizens were sold into slavery, robbed and beaten, used and abused, and slaughtered–without remorse or fear of retribution. God’s warnings were followed by His justice and punishment, and the demise of both nations, as well as punishment for their neighbors.

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Israel’s story, while very detailed, isn’t unique in history. Instead, it is a case study of what can happen when the people abandon unity and the rule of law for division and corruption. It is what happens when “who we are” becomes more important than “whose” we are; when “we” are more important than anyone else–even God. Israel and Judah continued to be religious right up to the point where they were dragged off to exile. They brought offerings and sacrifices, sang songs, prayed, and memorized scripture. Their leaders assured them that God would protect them and continue to let them prosper as their enemies marched up to the gates of Jerusalem. They had not abandoned the worship of God– they had just added idolatry to it. They worshipped their own prosperity, they worshipped gods and goddesses of the harvest, of war, of wealth, and wisdom. They still thought God was great– but not necessarily Sovereign.

Who or what are we worshipping today? What “new” and additional principles have we added to our own Constitution? To the laws of the land? To our way of being good citizens in our respective countries? To the eternal Word of God? When we hear the phrase, “We the People,” does it bring to mind people who look and live differently than us? Does it bring thoughts of justice and unity? Does it humble us?

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King David, the second, and one of the greatest of Israel’s kings wrote: “Know that the Lord, He is God; It is He who has made us, and not we ourselves; We are His people and the sheep of His pasture.” (Psalm 100:3 NKJV) “We the People,” by ourselves, will scatter and fall into destruction, like sheep without a shepherd.

The Whale and the Worm

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God keeps calling my attention to the book of Jonah. It’s not a very lengthy or in-depth book. It has only four chapters, and it tells a single story of the prophet Jonah and his mission to preach to the people of the Assyrian capital of Nineveh. But it is filled with lessons about prayer, obedience, gratitude, repentance, and Grace. https://www.biblegateway.com/passage/?search=Jonah%201&version=NIV And we learn four important things about God: He sends, He saves, He sustains, and He suspends.

  • FIrst: God sends. The book of Jonah reminds me of reading Ernest Hemingway. It is compact, terse, and to the point. The very first verse reads, “The word of the Lord came to Jonah, son of Amittai.” There is no other intro, no back story, no conversation between Jonah and God… Yet there IS a back story: elsewhere in the Bible, Jonah is mentioned as a prophet of God. Jonah wasn’t an unlikely choice to take a prophecy to Nineveh. He wasn’t new to the whole “prophet” gig– he wasn’t a farmer or a fisherman or a young shepherd boy. He was an experienced seer and prophet.
    I mention this because God sends who HE wants to send. He didn’t have to give this message to Jonah. And when Jonah ran away, God didn’t have to chase him down and give him a second chance. There were other prophets who might have delivered the message without any fuss or drama. There were priests, soldiers, merchants, and shepherds who could have done the job (and likely done a better job!) The book of Jonah reminds us that God’s purposes are often multi-faceted. God’s purpose in sending Jonah wasn’t just about the Ninevites– He wanted to work in and around and through Jonah to reveal His character. He also sent the big fish (the Bible never says it was actually a whale), and later a gourd vine and a worm– all to minister to Jonah. They all appear in the story, but only to Jonah, not to any of the others!
    God will send us–or He will send people (or big fish) TO us. He will send people and things to bless us; and to test our patience! But God sends us what is meant for our good and His glory.
  • God saves: Each chapter contains an example of God’s salvation– In chapter one, God not only saves Jonah from drowning by sending the big fish; He also saves everyone else on the ship. An entire crew of hardened seamen are stunned by God’s power and grace. In chapter two, God rescues Jonah from the fish’s belly, and gives him another opportunity to fulfill his mission. In chapter three, God sees and hears the pleas of the Ninevites–He withholds His judgment and showers the city with amazing Grace. In the final chapter, Jonah wants to die (twice!), yet God provides comfort, compassion, and correction in response. At the end of this book, in spite of storms and raging seas, prophecies of doom and destruction, dangerous journeys, scorching sun, and disobedience, rebellion, and evil– NO ONE DIES!
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  • God Sustains: God could have rescued Jonah without the “whale.” He could have calmed the storm. He could have caused Jonah to walk on water. He could have created a path of dry land for Jonah to walk on… But God caused Jonah to be in the belly of the fish for three days– a circumstance that Jesus used to foretell His own death and resurrection. God sustained Jonah even in the midst of his bitterness, anger, depression, and rebellion. He gave Jonah a miraculous rescue– one Jonah could have shared with the Ninevites to illustrate God’s Mercy. I find it curious that the King of Nineveh invites everyone to fast and pray, saying “Who knows..” Jonah KNEW! He was a living example of God’s Grace and Power. He could have shared this wonderful news with the people of Nineveh, yet he chose to share only the message of God’s wrath. Jonah had the biggest “fish story” in history, and he chose to keep it a secret! In spite of this, God sustained Jonah’s life– against Jonah’s own wishes! How has God sustained us in moments of crisis, doubt, and infidelity?
  • God Suspends: What does that mean? Well, in this book, it means several things. God suspends His judgment against the city of Nineveh–in later Bible books, we see that the people of Nineveh and Assyria return to their evil ways. They do not turn completely from their worship of idols and their detestable practices. Within a couple of generations, they experience the total destruction that Jonah predicted. God is Gracious and Merciful; He is also Righteous and Just. Jonah’s mistake was to despise God’s Mercy toward his enemies; the Ninevites’ mistake was to forget God’s Holiness. But God also suspends Jonah’s life– three times Jonah expresses a passive desire to die: he asks to be thrown into the sea (he does not know or expect that God will rescue him); he asks to die after the Ninevites are spared; and he asks to die when the worm destroys the gourd vine. But Jonah’s desire to die goes unfulfilled. God’s purpose is not that Jonah should die, but that Jonah should learn to LIVE and love: love his life; love his God (better); and love his former enemies. Sadly, we never find if Jonah ever learned his lesson. The author of Jonah leaves us “suspended” as well.
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Our God sends “whales” to rescue us from our rebellious wandering, and “worms” to take away those comforts that keep us from seeing our real needs. He saves us, even though we don’t deserve a second (or third or thirtieth) chance. He sustains us, even in times of failure. And He suspends us, withholding His wrath and giving us loving compassion and correction.
Jonah is not a very lovable character– and that is a great comfort to me in times when I am faced with my own failures and missed opportunities. The people of Nineveh were despicable! They deserved justice and judgment. But God loved Jonah; and He loved the people of Nineveh. And He loves us– more than we deserve; more than we can imagine. He loves the unlovable. He loves the despicable. He loves those who cannot love themselves, and those we are convinced we cannot love.

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May we learn a lesson today from the “whale” and the “worm”– we can trust God for Mercy and for Justice. We can trust Him to save and sustain us; to send us and suspend us. And we can rest in His love and care–whether we find ourselves in a raging sea or caught in the scorching heat, or sent on a mission that tests our heart and soul to its limit.

Repent, relent, or resent?

I’m revisiting Jonah today.  The book of Jonah is a fascinating study–it’s just four short chapters, but they are packed with messages that inspire, convict, and encourage. More about Jonah here…

waves

At the beginning of the book, Jonah is sent by God to preach disaster to a city steeped in evil and violence.  Nineveh was an ancient metropolis of the Assyrian empire, located near modern-day Mosul, Iraq.  The people of Nineveh had been responsible for attacks against Israel, and it is believed that Jonah may have lost family members in these attacks.  Now God is sending him into the “belly of the beast” to preach judgment and doom.  Instead of following God’s command, Jonah tries to run away and gets swallowed by a big fish.

photography of whale tail in body of water
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This is the part of the story with which most people are familiar– Jonah and the “Whale”.  But this covers only the first quarter of the story!  Inside the fish, Jonah prays.  It is a beautiful prayer of praise and acknowledgement of God’s might and power to save.  This is not the sniveling coward of chapter one, but the great prophet he could have, should have been.  God gives him another chance and this time, Jonah is faithful to preach the message God sends– forty more days and He will wipe out Nineveh.

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But something unexpected happens.  The people of Nineveh hear Jonah’s dire warning– a lone voice calling in the streets with a gloomy message– and they repent.  From the least to the greatest, they cry out for mercy, they fast and mourn and do a complete about-face.  Just as God saved Jonah from the fish, He relents and saves Nineveh from destruction.  Jonah’s enemies get to live to see a new day!

The Ninevites repented, God relented, and Jonah resented.  The last chapter tells of Jonah’s temper tantrum in the light of God’s mercy.  God even sends him an object lesson in the form of a gourd vine.  The book of Jonah ends abruptly with God’s last statement.  We never read Jonah’s response; we never find out if he learned his lesson a second time or not.

green trees
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Even with its abrupt end, the book of Jonah teaches about three important responses:

  • The people of Nineveh repented.  When faced with judgment, they humbled themselves and called for mercy.  They received it.  In spite of their former violence, idolatry, and wickedness, God sent them a warning, and He extended the grace and mercy they did not deserve.
    • Two words of warning here:
      • 1) Their response was immediate, sincere, and dramatic.  That makes for an exciting story, but repentance sometimes comes over time and quietly.  God knows if our repentance is real.  It is not our place to judge someone else’s conversion or apology.
      • 2)  In the case of Nineveh, their repentance was short-lived.  God eventually destroyed the city and the Assyrian empire.  Just because we have a moment of sincere regret or keenly feel a need for mercy doesn’t mean that God has an obligation to extend mercy or to withhold judgment indefinitely.  Grace is a gift, not a negotiation!

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  • God relented.  God listens, ready to extend His grace.  He does not punish us as we deserve.  He does not mete out immediate judgment without hope of redemption.  God sent Jonah with a message of potential doom to Israel’s sworn enemy in the knowledge that they (EVEN THEY) would repent.  God sent dozens of prophets to the nation of Israel warning of doom and exile, and they mocked and even killed the messengers!  God is patient, loving, and kind.  But He is also just– evil will not be forgotten or left unpunished.  God will relent, but He won’t retreat, back down, or surrender.

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  • Jonah resented.  We don’t know if he stayed resentful, or rediscovered gratitude for God’s grace to Nineveh or to himself, but we are left with a picture that Jesus echoes in the story of the prodigal son.  Jonah is like the older brother who worries more about his brother’s misdeeds than his brother’s soul.  How many of us who have experienced grace sulk and pout when we see others enjoying their first delightful taste of it?  Do we stamp our feet at God when he sends us to bring the Gospel to people we have written off as uninterested in or unworthy of it?  Do we resent being corrected and humbled by a loving God?  Do we worry and fret over our creature comforts as Jonah worried over his gourd vine, while others live without hope, food, or shelter?

Three words, so similar in spelling and sound, but so very different in impact!

Lord, I pray that my repentance would always be immediate and sincere; that I would see others, and their need for your grace, through your eyes of compassion; and that I would not resent your goodness and patience toward others.  Thank you for your patience and mercy toward me, and may I give the same to those who need to see Your face.  Give me the wisdom to trust you and obey, even when my flesh would run away.  May I see the gourd vines and big fish in my life as your gifts.

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