Insult to Injury

Have you had “one of those” days lately? Nothing seems to go according to plan, and as the day goes on, it just seems to go from bad to worse. Something (or someone) comes along and adds insult to injury.

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Next week, the Church will be remembering what seemed like the last week in the ministry of Jesus Christ on earth. First comes “Palm” Sunday, commemorating Jesus’ triumphal entry into Jerusalem. Shouts of “Hosanna!” and crowds of people cheering and waving palm branches–it was as though Jesus was a rock star or a prince of Israel. But just a few short days later, he was arrested, and convicted in a corrupt “trial” by the religious officials. The same crowds who cheered him on were screaming for his death, waving fists instead of palm branches. Pilate, to please the crowd, sentenced an innocent Messiah to one of the most brutal deaths imaginable– public, excruciating, humiliating, torturous crucifixion.

Jesus didn’t just suffer death. He was mocked, insulted, deserted by his friends, lied about and lied to by those he should have been able to trust, stripped naked and whipped, and branded as a criminal as his “fate.” In such a short time, to be so crushed and betrayed, brutalized and humiliated–none of my “bad days” can compare to what Jesus went through. His injuries were horrific; the insults and betrayals were worse. Yet He bore them all. He died in anguish; broken, bruised, beaten, and abandoned.

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And He could have chosen differently. He was perfectly innocent, perfectly authorized to defend Himself, capable of calling all the Hosts of Heaven to testify on His behalf, and perfectly powerful enough to come down off the cross at any time and send all of His accusers and tormenters to oblivion! That Friday wasn’t just “one of those” days. It was not something that took Him by surprise, nor was it something He “deserved.” He chose to go through that day…it was part of His perfect plan. That day. That death. That stunning humiliation and “defeat.”

But Holy Week doesn’t end in insult, injury, defeat, or despair–because God’s ways are perfect, Jesus turned everything to Glory! We will celebrate next Friday– “Good” Friday– because only God can triumph over death, and transform horror into hope, despair into deliverance, and shame into salvation.

Even on “one of those” days, we can find peace and practice praise as we pray to the one who took “one of those” days and turned it into the greatest miracle!

Thank You For “Wee” Things…

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For the sound of my husband breathing
For the tick of the clock on the wall
For daffodils peeping through the sleepy earth
For the robins’ cheerful call

For the scent of frying bacon
For wrinkles and gray hair
For dishes in the drainer
For memories to share

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I thank You for the “wee” things
And I thank You for the “WE” things
I thank You for the fleeting things
And for the “barely see them” things

For times of laughter; times of tears
For times of loneliness and fears
For so many times throughout the years
You’ve proved Yourself “The God Who Hears”

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For bedtime stories and toddler sighs
For strangers met on planes and trains
For warm “hellos” and teary “good byes”
For Easter eggs and candy canes

For rainbows, sunsets, and gentle waves
For snowflakes and fragile butterflies
For echoes in mountains, and woods, and caves
For hands to hold and twinkling eyes

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Thank You, Lord for loving me
For Hope and Faith and Peace
Thank You for Salvation Free
Your promises to believe.

Take My Life..

We have entered the Lenten season, and many of us have made plans to “give up” something for the 40 days leading up to Easter–chocolate, or certain meats, or a certain habit. It is traditional to use this time leading up to Holy Week to focus on preparing our hearts to receive the Gift of salvation that comes from Christ’s resurrection on Easter.

But, in a larger sense, there is nothing we can do to prepare for Grace– it is completely unmerited favor. My willingness to deny my sweet tooth for six weeks cannot make me ready for God to allow His wrath to fall on His Holy Son, so that I can be declared righteous for all eternity. It is no more than a gesture.

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God is not impressed by our Lenten traditions. This doesn’t mean that we should not make the gesture; it doesn’t mean that we cannot grow closer to God by such observances. But we must not place too much reliance on them. Jesus Christ is the Author and Finisher of our faith (Hebrews 12:2). He gave up far more than we can imagine in order to rescue us from all that we deserve. Jesus not only gave up His human life on the Cross, He gave up His throne, His status, His omnipresence, and His omnipotence. He allowed Himself to be subject to human authorities, and He served those He had created.

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Jesus didn’t just “give up” something on His way to the Cross. He offered everything He was! May we seek to do the same. May we pray, along with Jesus in the Garden, “..not my will, but Yours be done..” (Luke 22:42)

Whiter Than Snow

Winter has arrived full force in my part of the world– snow, falling temperatures, ice, and freezing winds make travel difficult and even dangerous. But snow brings about some good things–and one of those things is its color. The white of the snow helps reflect every small bit of light during the short, gray days of winter. When there is no snow cover, some of us can suffer from a condition called “seasonal affective disorder” (SAD). We don’t get enough exposure to sunlight, which can lead to depression, diminished immunity, and other health-related issues. And, while snow doesn’t contain vitamin D or create sunlight, it does reflect it and sometimes that is enough.

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I am enjoying the whiteness of the new-fallen snow as I write this. Even though it is late afternoon, and normally, it would seem dark by now, the snow makes it lighter; I can actually see better because of the snow! (Of course I couldn’t say this if I were driving and the snow was blowing about or covering my windshield…)
Many people in my community are rejoicing in the snow and cold– it means they can go skiing, snowmobiling, sledding, and build snowmen and snow forts. Some of the children (and their teachers) are hoping to have a “snow day” today. And some people are hoping to make some money from shoveling or plowing driveways and parking lots!

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There will be many people praying for snow; and others praying for the snow to end! And in a few days, the pure white snow may end up dingy and gray from being exposed to unclean air particulates, vehicle exhausts, smoke from chimneys, animal tracks, tire tracks, boot tracks, and trash. But for now, it has a purity and beauty that brightens the spirit.

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God uses the imagery of snow to speak of His Salvation. In Isaiah 1:18, He says, “Come now, let us reason together, says the Lord: though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall become like wool.” The psalmist David says to the Lord, “Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow.” (Psalm 51:7) And the Apostle John writes, “And everyone who thus hopes in Him purifies himself as He is pure.” (1 John 3:3)

I don’t feel particularly pure most of the time– I know my past; I know my own failings, and the times I have NOT sparkled, or reflected God’s perfection. And God’s salvation doesn’t ignore any of that. God doesn’t declare that I have never sinned–instead, He takes the dirt, shame, and guilt that I deserve, and swallows it up in His grace. In its place, He gives me a renewed mind, a clean heart, and the power to make choices that reflect His heart and mind.

In a “SAD” world that is cold and gray, depressed and weak, God offers redemption that can make us purer, lighter, and fresher than new-fallen snow. We can reflect His light to a darkened world. And, even though the world is filled with contamination and filth, God has the power (and the desire!) to purify us, protect us, preserve us, and give us a sparkling purpose.

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My Eyes Have Seen Your Salvation!

Tomorrow marks the Christian observation of Candlemas, or Presentation Day. The Gospel of Luke (Luke 2:21-40) recounts the presentation of the infant Jesus at the temple. This was a purification ritual, and it involved bringing a small sacrifice (https://www.biblegateway.com/passage/?search=Leviticus%2012&version=ESV) Luke records the sacrifice as “a pair of doves,” underscoring that Joseph and Mary were unable to afford a lamb for the sacrifice. Kind of ironic, given that Jesus was the “Lamb of God.”

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This would normally have been a quiet ceremony. The sacrifice would be offered. The priest might say a few words of blessing and purification for Mary, and spoken of the traditions of Israel and the redemption of the firstborn son. There might have been a few other “new” parents coming to the temple that day– or not. The priest would have gone through the motions and left the new parents to attend to his other duties of the day.

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But on this occasion, Mary and Joseph were surprised by an elderly gentleman, who came up to them and took their son in his arms as he praised God in song:


“Sovereign Lord, as you have promised,
now dismiss your servant in peace ,
For my eyes have seen your salvation,
which you have prepared in the sight of all people,
a light for revelation to the Gentiles
and for the glory of your people Israel.”

Luke 2:29-32 (NIV)
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We know nothing about Simeon, other than what Luke tells us– He was a man from Jerusalem, devout and religious, who was waiting for the Messiah to be born. He had been told that he would not die before the Messiah appeared, and he had been led by the Holy Spirit to go to the temple on that day.After his song of praise, Simeon blessed Jesus’ parents and spoke prophetic words. Not comforting words about glory and redemption, but rather words of truth and warning.

After the surprising visit from Simeon, Joseph and Mary had another encounter; this time an old prophetess named Anna. Anna was a widow living in the temple, worshiping, praying, and fasting there daily. As soon as she saw the small family, she approached and she too offered blessings, praises, and prophetic words.

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Simeon and Anna weren’t the only other people in the temple courts that day. They weren’t high-ranking church officials or priests. But they were the only ones who recognized in this tiny child the wonder and majesty of God Almighty, and His Messiah.

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It was an ordinary day; an ordinary Jewish custom; an ordinary occasion. It went largely ignored by most. But for Simeon and Anna (and for the gospel writer Luke) it was a revelation.

I don’t expect Candlemas 2021 to be as momentous as that first presentation day. But I hope that we will have eyes and hearts like Simeon and Anna– ready to see the Salvation of the Lord, to recognize it right before our eyes in a hundred seemingly ordinary moments. May we be ready to step forward in praise and share the glory and wonder with others around us.

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O, Come!

O, Come, All Ye Faithful. O, Come, O, Come, Emmanuel. Come, let us adore Him. Come…

28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. 30 For My yoke is easy and My burden is light.”

Matthew 11:28-30 (NKJV via biblegateway.com)
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Christmas is coming…Christmas is not only coming in the sense that we anticipate the season…Christmas is about “coming.” About Jesus coming into a world He had created; coming to rescue the souls of men and women; asking us to come to Him in return to receive from Him.

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“Come.” It can be a command; an imperative. But it can also be a plea. The nation of Israel was pleading with God to come to their rescue. And He came. Not as they expected. Not to rescue them from Roman occupation by military might. He came to live among them, to share their burdens, to rescue them from the darkness of sin and death.

“Come to me…” Jesus asks us to come, to follow Him. “Come, all ye faithful..” God, who has the power and authority to demand our obedience, our worship, instead asks for it. He pleads with us to come…to choose Him. To receive His gift of salvation. To share our lives with Him.

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“Lord, forgive me for the times when I have come to you reluctantly, half-heartedly, and out of a sense of duty. You came willingly, sacrificially, and joyfully. I want to do the same today.”

O, Come, All Ye Faithful…Come let us Adore Him!

Holy Infant, So Tender and Mild

It is one of the most popular Christmas Carols– we sing it every year: “Silent Night, Holy Night; All is calm, all is bright; ‘Round yon virgin mother and child– Holy infant, so tender and mild; Sleep in Heavenly Peace– Sleep in Heavenly Peace.”

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Each year, we celebrate the coming of Christ– “Son of God; Love’s Pure Light.” God coming to earth to live among His creation– Emmanuel, God with us. And it becomes familiar, and gets mixed in with stories of Santa Claus and gift-giving, decorated trees and flying reindeer.

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But stop a minute to reconsider the amazing juxtaposition–the very Word of creation became a speechless baby. The ruler of galaxies came to earth naked and needy, hungry and helpless. Holy Infant–fully God and fully human in His frailty.

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God could have come as a ruler of might; He could have stepped out of Heaven in a blinding flash of light, spoken with a voice of thunder, and made the mountains tremble. He could have filled the skies and scattered all the stars and clouds. He could have come in all His Majesty– and someday, that’s how He will return.

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But on that Silent, Holy Night, He came in humility. He came in Heavenly Peace.

What an awesome enigma–the One who would break the power of death came in the weakness of an ordinary birth. The Giver of Life choosing to reside in the womb of an ordinary young woman, gasping for air as He took His first breath as a human. The omniscient one having to learn to sit up, and eat, to speak and to hold His mother’s hand; to stand up and walk.

God SO LOVED us that He went to extravagant lengths to meet us in our humanness. He didn’t need to become human for His sake– He did it for us; that WE could know Him more intimately; so that when we talk to Him, we are talking to one who has known hunger, and pain, and heartbreak, and loss– as one of us.

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It is terrifyingly easy to miss the significance of the incarnation after the fact. As we remember the Advent season, let us reflect on the world before that Holy birth.. a world so fallen that no one could imagine the face of God; no one could imagine walking with Him or sharing a meal or a smile with Him; no one had ever felt His touch on their cheek or heard Him laugh. No one could have imagined that God would bleed, or cry out in agony, or taste death. But He came. He lived and walked among us. He died. And He paid the penalty for your sins and mine, so that we can share life with Him– eternally.

The Lord Has Taken Away…

20 Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. 21 And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

Job 1:20-21 ESV (via biblegateway.com)
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The book of Job presents us with a startling picture. Job is a godly man; a righteous man; a man of faith and good works. And yet, God allows him to experience loss upon loss– Job loses everything, short of his life and his nagging, bitter wife. His first response is praise and worship! But as the losses sink in; as the pain and agony and grief continue, Job questions God’s justice and wisdom. Job, like us, wants answers that make sense. He is willing to suffer– even greatly–IF he can see the purpose of his suffering, and justify it to himself.

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We are getting ready to celebrate Thanksgiving tomorrow in the U.S.– a day when we celebrate what God has given us. We normally celebrate family, health, good food, material blessings, etc. We celebrate abundance and comfort; peace and plenty; family and freedom. But his year, our celebration will be quite different. The Lord has taken away…

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Some of us have lost jobs, or we’ve lost our good health to COVID or related factors, or we’ve lost loved ones, often without the chance to say our final “goodbyes”. Millions of us have lost the ability to move about freely and conduct “normal” errands and activities. Schools and businesses are closed or operating from a distance. Families and friends have been kept apart. Much that gave us comfort and happiness has been “taken away” this year. And God has allowed it all to unfold. He has not “taken away” this disease or its consequences. He has not “taken away” floods, or fires, or hurricanes. He has not given us answers or explanations.

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Job’s initial praise turns to questioning. While he does not “curse God and die,” as his wife suggests, Job spends his time wondering, “Why me?” His friends try to find answers– “you must have done something to deserve this, Job.” Because God does not “punish” the righteous. It isn’t logical; it isn’t fair; it isn’t just.

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Except that God laid on His own Son– on Himself– the guilt and punishment for all those who are unrighteous. What Job went through–unknown and unseen to him and his friends–was a glimpse into what God Himself would suffer. Christ lost everything–INCLUDING his life– in order to bring salvation to all those who are willing to believe and receive it. Christ was willing to give away His dignity, His power, His friends and family, and His life. And the Lord allowed it all to be taken.

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Many people read the story of Job– his loss and all his questions and complaints–and conclude that God is not fair or just. They find Him to be capricious and unwilling to ease Job’s suffering or answer his questions. They conclude that God is wicked and unworthy of Job’s praise or trust.

But to do so is to ignore the end of the story– God DOES “answer” Job; He gives Job a chance to justify himself and bring his case. And more than that– He gives Job more than he had before. Job ends up with more children to love, renewed health, and even more wealth than he lost. https://www.biblegateway.com/passage/?search=Job+42&version=CSB And the same is true of Jesus Christ. Because of His “loss,” the world has gained the priceless gift of Salvation by Grace. Christ has become the first of millions to taste victory over death and enter into eternal life. https://www.biblegateway.com/passage/?search=1+Corinthians+15%3A20-23&version=NIV

Loss and grief still exist in this world; disease and suffering and hardship still plague us this year. But we have SO much to celebrate at Thanksgiving. When the Lord “takes away,” it is not because He is capricious, or jealous of our wealth or happiness. It is not because He is unkind or uncaring. At just the right time, and forever more, the Lord will Give without end– lavishly, extravagantly, abundantly. Nothing He takes away in this life– even a cherished love one–is beyond all hope of comfort, redemption, or restoration. Our losses cannot compare to the riches of His Grace and Love. This is a great mystery, but as Job discovered, God WILL DO IT!

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Blessed be the name of the Lord! Let us Thank and Praise His Holy Name!

“Discovering” Jesus

Some places in America are observing Columbus Day today. This has become a controversial subject. For many years, schoolchildren were taught that Christopher Columbus, an Italian explorer working for the Spanish, “discovered” America when he landed on the island of Hispaniola in 1492.

Modern scholars are offended by this for a variety of reasons. First, there were already people in the Americas– Columbus didn’t “discover” a new-found continent devoid of people or culture. Just because the Spanish court, and most of Europe, didn’t recognize the existence of North and South America and the Caribbean, doesn’t mean they were undiscovered. It only means they were undiscovered by the major European powers. Scholars go on to argue that Columbus and the Spanish (and the French and English and Portuguese who followed) did not so much “discover” the “New World;” they invaded and stole it from those who were living here “in peace.”

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I disagree with the way scholars have “revised” the history of Western culture. But it causes me to think of how, over the years, we have also revised the message of the Gospel, and our concept of Christianity.

Much like the modern scholars’ version of Columbus “Discovering” America, many people like to talk about “discovering” Christianity. We “encounter” the Gospel. Maybe we join a local congregation of believers, or a Bible study group. It’s exciting– at first. It is new and amazing in its message of hope and love and grace.

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But then we hear ugly stories of Christians who are hateful, judgmental, condemning, greedy, hypocritical, and hurtful. “That can’t be true; that can’t be what Christianity is about,” we say. And so we vow that “our” Christianity will be different. We adapt our message to the current trends in our society. We tailor our message to our friends and neighbors, even when the it’s no longer true. We wipe out and “conquer” and reshape those verses that cause offense. We recreate Jesus into a “great teacher,” a pal or a guru, rather than a Sovereign Savior. We end up following our own gospel, rather than the Gospel of Jesus Christ.

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Or, we double down on legalism, making our walk with Christ more like a walk with His accusers, the Pharisees. We scream and argue about the “right” way to worship, or dress, or manage money. And we seek to wipe out those who don’t follow our traditions. We remove the promise of Grace from our Christianity, and replace it with judgment.

Except it isn’t “our” Christianity. We haven’t “discovered” the Gospel to make it into a “new” and better religion. We haven’t “discovered” a Jesus who is kinder or more accepting or less judgmental than He ever was. And We don’t follow a Jesus who refuses to love those who are not perfect or forgive those who have “fallen short of the glory of God.” (Romans 3:23)

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Our “discovery” of Jesus should be a lifelong discovery– a lifelong journey of becoming who He wants us to be; becoming more like who He really is. Part of that is living out our faith in a world that refuses to understand or accept the Gospel. Part of it is living our lives according to the Bible’s principles, and not our culture’s trends. Part of it is trusting that God’s word never changes, even when the world around it does. And part of it is a consistent pursuit and practice of humble and earnest prayer. Otherwise, we may well be guilty of the same conquest and colonization as those we are condemning who came before us.

“I Never Knew You”

21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’ Matthew 7:21-23 (NIV)

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In my life I have met “important”people– people with money, or power, or fame, (or all three!) And I have met “forgotten” people, “ordinary” people, “special” people, flamboyant people, even repugnant people.

I know hundreds of people’s names; recognize their faces; carry memories of laughter created, or goals accomplished, or griefs shared. As I get older, I sometimes meet up with people I should remember or know, but I can’t place their name, or their face has changed out of recognition since we last met. And of course, the same thing sometimes happens in reverse– I expect to be recognized, but the other person has no memory of me. It can be distressing; this feeling of not remembering or not being acknowledged.

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I know many families who have journeyed through Alzheimer’s or other forms of dementia. Loving someone who no longer remembers looking into your eyes, no longer reacts to the tone of your voice, no longer knows your intimate secrets…who searches your face and sees only a stranger. Hoping for even a glimmer of recognition; a moment of memory–it’s heart-breaking and harrowing and exhausting.

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But imagine hearing those words from your creator– “I never knew you.” In all your life, never having made time to create memories with the God who formed you in the womb, who counts the very hairs of your head; hearing HIM say, “I never knew you. I made you; I was as close as your next breath through every moment of your life. I heard every laugh; I saw every tear– yet I never KNEW you. You never let me in; you never reached out or looked in my direction. You pretended to others that you knew me. You ‘name-dropped.’ You told others that we were friends. That you spoke with me every day. I heard you. I wept. But I never knew you. And you never knew me. Oh, you learned about me. You knew enough to convince some others that you knew me. You even said elaborate prayers and quoted many of my words. You put on a good show. But you lived your life as though you never met me; as though I were no more than a myth or a shadow. And now, now that you see me for who I AM; now that your eternal life depends on it–you have to hear the most frightening words I will ever speak: ‘I never knew you.'”

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10 I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, 11 and so, somehow, attaining to the resurrection from the dead.
12 Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me.
Philippians 3:10-12

Of all the people I have met; of all the people I know– Lord Jesus, let me recognize Your voice above all. Let me cherish your presence in every moment of my life, and in every relationship. Grant me grace and wisdom to follow you and live in joyful obedience. And let me invite others into your presence. Let me know you and be known by you. Let me be eternally yours as you are mine.

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