Winning the “Lot”-tery

The character of Lot in the Biblical book of Genesis is one that often gets overlooked in favor of his uncle, Abram/Abraham. Yet Lot lingers in the background, following Abram to Canaan, and later to the area between Bethel and Ai. (See the end of Genesis 11 and the beginning Genesis 13.) Curiously, we don’t hear anything of Lot when Abram and Sarai travel to Egypt during a period of famine. He isn’t there to support his uncle, or share his burden. He isn’t there to alleviate any of Abram’s fears relating to Sarai (See Genesis 12). Abram resorts to lying about his relationship, and causing difficulties with Pharaoh, but there is no mention of Lot until Abram and Sarai return from Egypt. Lot rejoins his uncle and they move into a fertile region– so fertile, in fact, that their flocks and herds soon grow too big for the area.

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At the beginning of Genesis 13, things have come to a crisis point. Abram, as the elder, could have used his age and position to demand the best grazing land and force Lot to fend for himself elsewhere. But he doesn’t. God has already promised that Abram and he will become a great nation and own the land of Canaan. Abram, in faith, tells Lot that he can have his choice of the land– anywhere he goes, Abram will pull back and take the leftovers.

It must have felt like winning a prize–being given carte blanche– first dibs on the best land in the region, while your elder agrees to give you even more space to expand. And Lot makes the most of this golden opportunity. He chooses the best land in the area– well watered, green, and near wealthy centers of commerce and culture–what could go wrong?

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Before we explore the answer to that question, let’s stop and consider Lot’s character and choice in comparison to his uncle’s character and offer.

Abram reveals much of his character in a pattern of “calling on the Lord.” He does it in Genesis 12:7, 13:4, and again after the separation from Lot in Genesis 13:18, where he built an altar. There is no mention of Lot ever calling on the Lord for anything. Not to seek His face, or give Him praise, or memorialize an event. Lot is not a giver– he is a taker. He takes advantage of his uncle’s wealth and standing time after time, but we never see him thanking his uncle or showing deference to him as an elder. This is not to say that Lot never showed gratitude or deference, but he seems not to have made a habit of it. In taking the best land for himself, Lot acted with supreme self-interest. He could have sought out good land elsewhere, leaving his older uncle in possession of good land close by. He could have taken time to consider more than just the obvious good points of the land he chose. But he didn’t. He jumped at what looked like an amazing stroke of luck. But in the end it turned out to be more of a curse than a blessing.

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How often am I like Lot? When have I jumped at the chance to take the “easy” path, never bothering to consider how it impacts others? Have I developed the bad habit of taking “good fortune” for granted? Do I thank God, and those who have poured into my life, for their care and help? Am I dependable– am I “there” for my friends and family in good times and in times of famine, hardship, or pain?

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Lord, help me to learn these lessons from your word. Help me to be more like Abram, and less like Lot as I go through the day and week ahead. And Thank You for Your character of faithfulness and grace, that chose to rescue Lot (twice!) in spite of his selfish choices. Help me to show the same grace to others I encounter.

I-Bug

It started out small– a glItch, really.
Every tIme I began to type, the same thIng would happen.
At fIrst, I barely notIced.

After all, It wasn’t lIke I couldn’t read my own wrItIng.
It wasn’t In every lIne or word;
It was a sIngle letter.

But then It began to spread.
As tIME passed, It becaME more dIffIcult.
I notIced a theME.  I could stIll read the words,
But theIr MEaning was gettIng lost In
SoME way I couldn’t quIte deterMINE.

It was begInnIng to spIll Into MY speech;
IMpossIble to MEnd; MEldIng Into MY mInd’s
NIches, MErgIng wIth MEdIocre comMEnts
And MYsterIous MEltdowns.

I I I I I,

ME ME ME ME ME.

As I and ME took over, yo_ went mIssIng.
ThIngs were s_ddenly less peacef_l…
Even Jes_s seemed sIlent In the dIn of ME and MINE.
SIn and prIde– I co_ld always be fo_nd there.

It was a fast-spreadIng vIr_s– s_rely leadIng to MY r_In:
_ntIl I lIstened to a stIll, small whIsper…
A Holy breath of fresh, clean, wholesome change.

AAAHHH!

Exhaling the I’s and ME’s, and breathing in YOU–
Brought hope and healing; renewal,
Perspective and life.

The Prayers of the Righteous

James 5:16 Modern English Version (MEV)

16 Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

 

Romans 3:10-11 Modern English Version (MEV)

10 As it is written:“There is none righteous, no, not one;
11 there is no one who understands;there is no one who seeks after God.

adult back view bald crowd
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Anyone can pray.  God hears our prayers.  God answers prayer.  But He doesn’t answer all prayers equally.  That doesn’t mean that God is unfair or unjust.  It means that God listens beyond our words and prayers– He knows our thoughts, He perceives our motives and inmost desires.  He also knows the consequences of all that we ask.

James 5:16 (above) is sometimes misused by Christians to boast in their “effectiveness”: in essence, saying “If God answers my prayers for a comfortable lifestyle or good health, it proves that I am righteous.”  But this is putting the cart before the horse.  The last phrase is contingent upon the first– “Confess your faults to one another, and pray for one another, that you may be healed.”  It is the effective (prayers designed to effect others), fervent (heart-felt, committed) prayer of a righteous (cleansed, renewed in spirit and mind and heart) man (or woman) that accomplishes much (for the kingdom, for healing, for grace, unity, or renewal).  The effectiveness comes after the confession; after the renewal, and through the Holy Spirit.  If we are boasting about our effectiveness, we’re missing the point.

photo of a hippie woman
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It is the humble seeker who prays for and with others, pours herself/himself out for “one another” who accomplishes much.  Such men and women spark movements and revivals, not in their own power or wisdom, but in allowing the Holy Spirit to work in their lives, and in their prayers for others.  Which is more “effective”– getting what I want for myself, or bringing lost souls to new life?

lion sleeping beside rock
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If your prayers seem to lack power, consider the following:

Who am I praying for today?  What am I praying for myself?  For others?  For the Glory of God?  Am I praying fervently?  Diligently?  Righteously?  In confession and gratitude, as well as supplication?

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Next, consider what it means to be “effective.”  Are you praying for a healing that doesn’t happen immediately or completely?  God may be using your prayers to great effect in ways you do not expect.  God can bring spiritual and emotional healing even in physical suffering.  He can also bring healing to others as they see our faith and hope at work in difficult circumstances.

 

woman wearing sleeveless dress
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Finally, ask if there is something else you should be doing in addition to praying about the situation.  Are you ignoring a clear call from God to do something (or stop doing something) in obedience to His Word?  Are you harboring a grudge against someone?  Do you need to make things right with someone?  With God?

The effective, fervent prayer of a righteous person WILL accomplish much more than we can imagine.  What would our neighborhood look like if we spent more time on our knees than pointing fingers or shaking fists?

prayermotherdaughter 

Paltry Prayer

A couple of days ago, I wrote about “Little Prayers.”  I believe God hears our prayers about the so-called “little things.”  But I think there is a type of prayer that is not “little”, but “paltry.”  What’s the difference?  “Paltry” doesn’t just imply little or trivial, it connotes something meager and petty.  And I think we waste a lot of time on it.

Paltry prayer is generic and insubstantial.  It’s like the horrible small talk at a social event one doesn’t want to attend, but feels obligated to show up at, because it’s expected.  When we throw up a prayer, but we really don’t want to get “real” before God, we’re offering crumbs instead of a sacrifice; face-time, instead of intimate conversation.

There are times when we cry out in desperation; we have no words or fleshed-out thoughts, only groans.  That’s not what I’m talking about.  I’m talking about the times when we want to reassure ourselves that we’re one of the good guys– that our plans and wishes have God’s stamp of approval–without actually risking God’s authoritative answer.  “God, help me to do your will today,” sounds like a great prayer, but do we really mean what we’re saying?   Or are we really asking God to approve of our own will  and plans as we go through the day?

I’m especially concerned that we are offering paltry prayers in regards to evangelism and revival.  We want it to come– we want God to send a fresh wave of revival to our communities, our country, and our world– but let it begin and end without making us too uncomfortable, too aware of our own need for confession, forgiveness, or change.  We want our neighbor to be saved– without the pain of witnessing and being laughed at or ostracized.  We want to be emboldened to witness, but we don’t want to be humbled into listening.  We want to be blessed; we don’t want to be tested.

 

I get very discouraged sometimes, when I realize that my own prayers have been paltry.  But there is good news– the same loving Father that wants deeper conversation with me is endlessly forgiving, encouraging, and loving.  And I am not alone in offering meager conversation or selfish complaints before His throne.

wakerocks

Jonah (yes the “Big Fish” guy of the Bible) was a prophet– a very successful one, except for the episode with Nineveh.  Not only did Jonah run as far from Nineveh as a ship could take him; he basically committed suicide to avoid doing God’s bidding.  When his shipmates are in a panic, Jonah demands that they throw him in the sea.  This is not as a result of consulting with God, nor does the Bible suggest that it is at God’s command.  The sailors continue to panic at the thought of throwing Jonah overboard, and are astonished when the storm stops as Jonah sinks toward the ocean floor.  If not for the fish, Jonah would have drowned.  God sent the fish to save Jonah, but there is nothing to suggest that Jonah had any idea of being rescued. However, from the belly of the fish, Jonah lifts up a poetic prayer, in which he sings the praises of the God who spared his life.   He marvels at his rescue and restoration, and vows to go back to Nineveh and fulfill his destiny.  His prayer strikes all the “holy” notes one would wish to see, but I would contend that this is, at its heart, a paltry prayer– sincere in the moment, but not the prayer of a man fully transformed by his near-death experience.

Fast forward to the fourth chapter of the book of Jonah.  Nineveh has heard Jonah’s message about God’s wrath and impending judgment; the people have had a miraculous change of heart, and God has agreed to spare them from destruction (for a time– the Ninevites went back to their old habits and were eventually destroyed).  Imagine if the late Billy Graham had held a rally in Moscow or Tehran or Los Angeles and the ENTIRE CITY had repented?!  This is success beyond imagination.  But we don’t find Jonah grateful and poetic as he was at the end of chapter two– instead, he is hateful and bitter, and praying for death!  God causes a small vine to grow and provide some shade for Jonah as he sits and sulks, but then he sends a worm to chew up the vine so it withers.  Jonah is more heartbroken at the loss of the vine then he was over the possibility of the destruction of an entire city.  Jonah’s story doesn’t end in triumph, but in triviality.

Prayer is a great opportunity to pour out our hearts before God– but it also reveals the content and character of our hearts.  If our prayers are paltry and our hearts shallow, God will often humble us.  But he will also rescue us from our own sinfulness and sulking, and give us all that we need to finish victoriously.  The book of Jonah is a great cautionary tale– let’s learn from it, today.

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What can we do to make our prayers less “paltry” and more proactive?  Check out the suggestions on the attached pages of this blog, or look online for prayer groups and prayer sites that offer constructive ideas.

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