Christians have a lot of confusing “jargon”. If you grew up in the church, there are certain words and phrases that are supposed to be intuitively understood. If you didn’t grew up in the Bible Belt, or in an old-time church, you may feel like you’ve been dropped into a parallel universe where people speak the King’s English– but it’s King James’ English! Words that would fit neatly into a Shakespearean monologue are flung at you: “Thou shalt not,” “graven images”, “begat”, “beseecheth”, “whosoever believeth,” “Hallowed be Thy Name.”
As a child, I used to think the phrase was “hollow-ed be thy name”– it was confusing. Why would God want his name emptied and hollow? Why would I do that? Of course, it was explained to me that “hallowed” meant holy, or honored, or revered. That made more sense, but I think in some ways we have done more “hollow-ing” and less “hallow-ing” of God’s name in our churches lately.
And it’s not just the argument I hear a lot about actual language usage. I hear some people complain about those who pray to “Daddy God” or “Papa God” or those who use “OMG” when they text, or “Jeesh!” To me, these are “splinter” arguments (another Christian jargon term, referring to Jesus’ example of someone trying to pick a splinter out of someone else’s eye when they have a plank in their own!). That’s not to say that we shouldn’t be careful about the words and names we choose, especially around those who do not know Jesus personally. But the core issue isn’t the vocabulary, but the attitude. The real trend I see is that we are losing our attitude of AWE in God’s presence. We use words, and carry attitudes that devalue the one who is most worthy of our absolute best. Or, we try to put ourselves, our own efforts, and our own attitudes in His place. God IS our Father. He is not “the man upstairs,” or “the Big Guy,” or “Daddy-O.” He is not our “pal” in the sense of any other human acquaintance. He is the Lord of the Universe! But we can call Him “Lord, Lord” and still not have a relationship with Him (see Matthew 7:21-23). Using “religious” sounding language doesn’t make us any closer to God in our heart, and it certainly doesn’t fool Him!
God wants a relationship with us; he loves us with an extravagant, boundless, and everlasting love. He doesn’t want us to run from him in fear or hide from him behind big, empty, but important-sounding words. In fact, in his time on Earth, Jesus walked side by side with his disciples, he ate with people, embraced his friends and family, danced, burped, wiped his nose, held children on his lap, laughed, and lived among us. But he is eternally GOD. Yahweh– the LORD–I AM. Almighty, all-powerful, omniscient and completely HOLY. And his Name is to be revered.
When we say that we follow Christ; when we call ourselves Christians, we bear that name– we take on that Hallowed name–we strive to be ambassadors and representatives of the name which is above all names. This isn’t just about saying his name, “Jesus”, “Father”, “Savior”, “Heavenly Father” in a less-than-honorable fashion. It’s about how we represent His Name as his ambassadors.
We’re not perfect; we will not always live up to the Name we carry– that’s part of the Gospel message–Jesus came to show us how we ought to live, and to give us victory over the reality that we can’t do it in our own flawed state. But in praying “Hallowed be thy Name,” we are not asking for God’s name to become more honorable. We are asking God to give us the wisdom, the power, and the desire to bring him the honor and worship he so rightly deserves. And that only happens when we live transparently, humbly, and in a manner worthy of His Name.
“Our Father, who art in Heaven, Hallowed be Thy Name…”
What happens when your prayers don’t seem to make any difference? People around you complain that you are passive, even apathetic about critical needs. “People are dying!” “People are suffering, and you want to stop and pray?!”
YES! Buy why do I continue to advocate for prayer in the face of overwhelming injustice and evil? Shouldn’t I be talking about action? Shouldn’t I be posting plans to end injustice or poverty or war? Shouldn’t I be willing to say that sometimes, prayer just isn’t enough?
Well, firstly, I believe that Prayer is far more powerful than most people know. Prayer IS enough, because GOD IS ENOUGH! I can’t stop gun violence, or human trafficking, or an epidemic. I can’t– not with all the resources in the world; not with all the action I can muster; not with any effort or plan or army of willing human helpers. And neither can anyone else. I can march in protest, I can write and call and badger legislators to change laws or enforce the laws we already have. Such actions might make me feel better– they might even have some immediate effect. But they won’t “fix” the continuing and underlying problem of Sin. Only God can do that, and He WILL do it. He may choose to work through human agency to right some wrongs or change the immediate future, but our world is broken, and God’s ultimate plan is bigger than just a convenient patch for Sin’s consequences.
However, I will concede that sometimes prayer, by itself, is not nearly “enough.” Prayer must be paired with Faith. I know many people who say that prayer “doesn’t work,” not because they didn’t pray, or weren’t sincere in their desire or their wish for God to act on their behalf, but because they believe in their desire– their wish or their plan– more than they believe in God’s goodness or His ability to bring good out of whatever struggle we are facing.
This is not a simple concept– that God is eternally good even in the midst of evil and horror– it can be painful beyond words. God may choose to allow the sin of drunk driving to take the life of an innocent person in our family, or leave us permanently paralyzed. Or He may allow war to strip us of all that we own– our home and our freedom. How can we possibly view such circumstances as “good?” Why does God allow for violence and injustice? Why does He allow it to continue– seemingly unabated and unchecked? How can God call Himself “Good” while letting evil touch our lives and the lives of millions innocent people? Praying — and continuing to pray– in such circumstances seems like a mockery of our pain and grief. It seems like God is deaf to our cries– indifferent, or even watching smugly from a distance. Why pray to such a God?
But IS this what God is really like? And why do we believe the worst about Him, rather than trust that His wisdom and Love are actually greater than what we can comprehend or experience in the present? Why do we blame God for the evil we see in others? Why do we ignore our own actions or inaction that often contribute to our situation? Why do we believe that God “owes” us a life without sorrow and pain– even as we see others suffering the consequences of sin– sometimes because of our failures? Why do we insist that God always act in accordance with OUR desires, when we often will not act in accordance with His? Why do we “test” God with prayers in our times of trouble, when we will not trouble Him with our prayers in times of peace and plenty? If anyone should have led a life without sorrow or pain, it should have been Jesus. Jesus prayed all the time– He even taught others how to pray (Matthew 6:9-15). He was completely obedient to His Father. Yet God’s own Son faced heartbreak, betrayal, and a painful, unjust death on the Cross. He wept over the death of a close friend– a death He Himself could have prevented (and later reversed)! (John 11) He was in such deep distress in the Garden of Gethsemane that He sweat blood! (Luke 22:44) God’s plan is not for us to live a life free of trouble, but a life of victory OVER despair and doubt!
Seeking “more” than prayer is often seeking “more” than God–as if we can do better on our own. As though we can out-love, out-give, out-do, and over-power the God of creation;the God of the Cross, and the God of the Resurrection and the Life. Deriding prayer is deriding the God to whom we pray– we minimize His power and His compassion while inflating our own. If God doesn’t exist, one might argue that it doesn’t matter– but then, why waste time deriding what doesn’t exist?! Prayer matters because God DOES exist, and because God matters Trusting God means being willing to wait and accept His will; even if we don’t get the answer we want. God’s ways are not our ways, but that doesn’t mean they are inferior or ineffective. God will not “undo” our circumstances, but He will help us through our circumstances. He won’t take away our grief. But He will shape it into something with purpose– if we let Him.
Finally, there are times when prayer must be paired with action. It IS enough to pray for God to act. But when God prompts US to act, and we do not, our prayers are empty words. Faith may lead us to wait, but it won’t lead us to sit idly by when we have the opportunity to help. Faith may lead me to keep taking the next step– even when I can’t see the way forward. Faith may lead me to let go of a dream I thought would be “enough.” It may lead me into the valley of the shadow of death– in my own life, or on behalf of someone else. I can’t take away someone’s grief at the loss of a child– but I can share in it. I can listen and offer friendship, rather than a quick platitude and a few empty words. I can continue to be there when others fade away. I can’t undo the horrors of war– but I can help care for refugees, and I can work to build peace in my neighborhood, even as I pray. I can take the next step in making someone else’s burden just a little lighter, and making the world a little brighter wherever God gives me the chance. And prayer is one way I can focus on the source of strength, wisdom, and compassion to allow me to do my part better.
The next time you hear someone saying that prayer is “not enough,” remember that no human effort will ever be “enough” to do what only God can do! But prayer taps into the power and grace that is “sufficient” for all our greatest needs.
It is supposed to be springtime in my neck of the woods. We’ve had two days of snow this week, chilly winds, and frost/freeze warnings. Fruit farmers are worried about losing the fragile blossoms that we need for apples, peaches, and cherries later this year. Many of the spring flowers are also in jeopardy. People are joking that we need to “unplug” springtime and “reboot” it, because it seems not to be working! The seasons seem “out of time.”
Sometimes our lives seem the same. We expect a season of growth or warmth, only to feel the cold winds, or we experience drought when we expected rain. Our prayers will change as the seasons come and go– young parents pray for patience as their days are hectic; aging parents pray for visits from their busy children and grandchildren. We go through seasons of success, seasons of stress, seasons of forced immobility, seasons of grief, and seasons of distracted activity.
Throughout the Psalms, David and the other psalm writers sang of woes and wonders, praises and problems– sometimes within a single Psalm! We have seasons of questioning, and seasons of confidence. Sometimes, we feel close to God; other times, we wonder why He seems so far away. Our “songs” and prayers will change over the course of our lives and according to our moods and circumstances– desperate, worshipful, even indignant. Yet God hears them all– He wants us to pour out our hearts in all seasons!
Our seasons may change, but God is Eternally Loving and Sovereign. Our moods and changing circumstances cannot remove us from His watchful eye or His tender care. Our momentary anger and doubt are not beyond His willingness–even eagerness– to forgive and redeem! God is Lord of all the Seasons– seasons of snow and sunshine; seasons of joy and sorrow. Even when our seasons seem “out of time,” we can lift our voices to a God who never changes.
Prayer can take many forms and be many different things. I write about prayer as a pursuit– something done with purpose and with some kind of discipline. Prayer is not meant to be just another discipline in the life of a believer. “Pray without ceasing,” Paul says in 1 Thessalonians 5:17; but this is not meant as an exercise to pursue quantity of prayer over quality, or to spend every waking moment consumed with prayer to the exclusion of all else.
However, we are called to be disciples– and that necessarily entails learning discipline. Any activity taken on without discipline can’t really be called a pursuit. It may be a hobby or an entertainment, but pursuit involves direction, dedication, and focus. And this includes our prayer life.
I want to be very careful in discussing this aspect of prayer, because I believe that there is a real danger of letting the discipline overshadow the purpose of prayer. HOW we pray is never more important than WHY we pray, or to WHOM we pray! But failing to make a plan for prayer can cheat us of the benefits of learning to pray deeply, consistently, and with greater focus.
With this in mind, I want to spend some time each month talking about ways to “grow” a life of prayer. Today, I want to focus on journaling as a way to pursue prayer.
As with any discipline, the key is consistency. That’s why journaling can really help. Keeping a record every day of things to pray about, of reasons for praise, of people or issues to bring before the throne of Grace, can keep us focused. It can also help us chart God’s answers and His work in our lives and the lives of others. I keep four separate notebooks– one for each quarter of the year. But there are wonderful daily journals and notebooks that can work as well. Some come pre-printed with scripture or prayer prompts for each day. Some people use a pocket calendar or calendar app on their phone or computer. The method isn’t as important as having a planned approach.
I recommend having a daily focus that is consistent from week to week. For instance, on Sunday, I focus on The Church– missions, local church congregations, persecuted churches, evangelism effort, etc.. On Monday, I focus on Family and Friends. Tuesday, I pray for the Government– local, state, federal, and leaders of other nations. Wednesday is Community–community services, schools, businesses, neighbors, even roads and parks and utilities! Thursday is Global Day– things like war and drought, natural disasters and diseases. Friday, I focus on business and finances– my own, and others. Saturday is a day to pray about cultural issues, like abortion, marriage, gender issues, etc. That doesn’t mean that I don’t pray about family members on Thursday, or about a school shooting on Sunday. But it means that I pay special attention to those matters on particular days. Here are some reasons why:
God wants to hear from me about everything. But without a plan, I tend to pray about the same few things over and over. I pray about whatever is worrying me in the moment. And only that. God wants me to be aware of all that He is doing. He also wants to remind me that He is LORD of everything; big and small, immediate and long-term, far away or around the corner.
God wants me to be consistent and persistent in praying. But that doesn’t mean praying obsessively. Obsessive prayer can become nagging, doubt-ridden, desperate pleas. God listens to our prayers. And we can trust Him, even when we don’t get immediate answers or relief. We don’t stop praying, but we also don’t stop trusting Him for the next step in the journey. God is bigger than just one aspect of my life– no matter how urgent or overwhelming that aspect may seem today. My focus needs to be on God’s sovereignty, and not just my immediate circumstances.
God works in mysterious ways. I may not feel like praying for my Governor, or my neighbor, but it may be that my faithful prayer today is what God will use to make changes in some other aspect of my life. Praying for what I have on my list, rather than just what pops into my mind may actually remind me of something else, and help me see how God is working in an area I might have missed otherwise!
By practicing this discipline in prayer, I am learning discipline in other areas of my Christian walk.
I read an interesting article on-line the other day about the late Duke of Windsor. Born as the heir to the throne of Great Britain, he was trained from an early age. His father, the King, wanted him to learn discipline and honor, so as to be prepared to assume his role. But Edward despised his father’s training. He found his father to be harsh and critical, prim and joyless. And he rebelled. He took little interest in the affairs of state, preferring to focus on his own pleasure. As his father grew older and weaker, Edward was asked to take on more royal duties. He enjoyed making appearances at parties, but despised many of the other tasks– letter writing, or visiting factories or various parts of the Commonwealth. He refused to settle down and marry, until he met Wallis Simpson, who was twice-married, and separated from her second husband. She was also an American citizen.
Edward VIII wanted to defy the laws and traditions of his own nation in order to marry. When this proved to be contentious, he decided to abdicate his throne, marry Mrs. Simpson, and live abroad. Instead, his brother became the next king (George VI), guiding his nation and the commonwealth through the difficult days of the second world war.
For many years, the myth of a king who gave up his throne to be with “the woman I love” has prevailed. But there was more to Edward’s abdication than blighted love. Edward was not incapable of ruling, but he was unfit to rule it well. His lack of dedication to his duties and citizens became evident in the very first crisis. Those who were working with him during his short reign witnessed his lack of care or concern about paperwork, and his selfish insistence on doing what he wanted to do, and not what was expected of him or of benefit to his people. He was a man without discipline and without a clear moral compass https://www.dailymail.co.uk/news/article-417388/Prince-Charmless-A-damning-portrait-Edward-VIII.html.
The Bible is filled with many examples of kings throughout the history of Israel and Judah who also failed to learn discipline or restraint. Their desire to reap the benefits of their position without learning to fulfill their responsibilities led to the moral, and eventually the physical and political collapse of their nations. They did not make a habit of seeking God, or of listening to His prophets. They sneered at good advice, and defied the laws of Moses and the rules God had given for the kings. Some of them worshiped other gods; some even sacrificed their own children to foreign gods or goddesses. They failed to keep the sacred holidays; they failed to read the Word of God; they failed to pray– except as a last resort!
We often perceive prayer as a personal practice– and it is. But how we choose to develop our prayer life may be tied to how we choose to develop the rest of our lives. We don’t need to be rigid and legalistic about it. But we do need to live– and pray– with purpose, if we wish to follow the example of Jesus and grow in our walk with Him. Not only does it impact our life and growth– it impacts our witness and our influence as well. Pursuing prayer in a disciplined way may have a far-reaching impact on our life and the lives of others– even in the generations to come. For more, see the page Why I Keep a Prayer Journal
When violence strikes, I want justice. I want action. I want to make the evil stop.
Just the other day, there was another school shooting in the news. At least six innocent people lost their lives, and another community was ripped apart by grief, shock, and anger.
But is it really justice that I am seeking? Or is it vengeance?
Justice is permanent. Justice is final. Justice takes time. Vengeance is visceral and immediate. Vengeance is a reaction; a retaliation. Justice, on the other hand, is blind to the emotions of the initial event. Vengeance is driven by emotion. Justice comes through the objective application of the law.
Justice is God’s business. I do NOT understand why or how God allows evil to happen in the first place. It hurts. It doesn’t make sense. It is destructive. But it is the nature of Sin. And Sin infects the entire world. We cannot escape from it. We cannot deny its existence. We cannot put an end to it. We can only follow the arduous and imperfect justice systems that are in place for our community or our country. We cannot achieve perfect justice. But God can. And He has promised to do so– in His time, and in His way. This can be comforting, but it can also be frustrating.
Vengeance is also God’s business. God has emotions, just like we do. But His are always under perfect control. God’s wrath is frightening in its power, and paralyzing in its purpose.
Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.”
As imperfect as our systems of justice may be, they are still systems, with order and time to look at the total situation. Vengeance doesn’t stop to count the cost. It doesn’t stop to listen to the full story. It seethes and coils like a rattlesnake, waiting to inject venom into the first victim to cross its path. Human vengeance never leads to peace.
Also, vengeance is limited to the strength and resources of the avenger. If a shooter takes the life of my loved one, my vengeance is limited to the actions I can take. I may kill the shooter; I may take the life of their family members; but I cannot bring my loved one back, nor can I guarantee that the killer will suffer the same amount or the same way I do. Vengeance never looks forward, and it never offers a solution to move forward. It lives in bitterness and anger and discontent.
As followers of Christ, we are asked to take a stance that seems impossible from a human standpoint. We are asked to keep our hands clean, to keep our minds at peace, and to give our grief, our anger, and our craving for vengeance over to God with no reservation and no option to set the limits or timelines.
To the world around us, this seems weak and even unjust. What if the evildoer “gets away” with her/his crime? What if the victim never gets “justice” in their (or our) lifetime? What if we never “see” justice done? What if God “fails” to avenge us or our loved one? What does the Christian “do” in the face of evil? Nothing?! Fall on our knees and pray?! Offer lukewarm assurances and empty promises?
The problem with evil– especially shocking violent events– is that we can’t see beyond the immediate shock and pain. That doesn’t mean that there IS no pain or shock or anger or frustration if we choose not to react with vengeance. The pain is still very real, and overwhelming. But we choose to make room for faith that sees the larger picture. Faith makes room to see not just justice, but mercy. It allows us to see the overall tragedy of Sin, beyond our immediate tragedy of an individual act. Faith sees beyond our helplessness to God’s Sovereignty. It sees beyond the present pain to future healing.
I pray for the families of the victims in this latest shooting– and for all those who have experienced such violence. And I pray that God will show me what I can do to make a positive difference going forward. I pray for the strength and the faith to let go of hatred, bitterness, malice, and outrage. Finally, I praise God, even in the middle of pain and shock, knowing that He can be trusted to bring perfect Justice– and perfect vengeance–the kind that leads to a peace beyond our understanding. These are not “easy” prayers. They are not blind prayers, or prayers prayed without tears and groaning and questions. But they are real prayers, not empty wishes that I could avoid all unpleasantness or that I could exempt myself (or others) from tasting sorrow, grief or pain. Rather they are prayers that acknowledge that Life is more than struggle; that Love and Mercy are stronger than despair, and God has already won the ultimate victory.
10-14 I’m glad in God, far happier than you would ever guess—happy that you’re again showing such strong concern for me. Not that you ever quit praying and thinking about me. You just had no chance to show it. Actually, I don’t have a sense of needing anything personally. I’ve learned by now to be quite content whatever my circumstances. I’m just as happy with little as with much, with much as with little. I’ve found the recipe for being happy whether full or hungry, hands full or hands empty. Whatever I have, wherever I am, I can make it through anything in the One who makes me who I am. I don’t mean that your help didn’t mean a lot to me—it did. It was a beautiful thing that you came alongside me in my troubles.
Philippians 4:10-14 (The Message)
I know many Christians who quote Philippians 4:13–generally in the King James or New King James versions: “I can do all things through Christ, who strengthens (strengtheneth) me.” It is a powerful verse, but taken out of context, it can become twisted and lead to unrealistic expectations. In context, Paul is not talking about achievement, but about endurance. “I can endure all things…” or “I can cope with all circumstances…” is a better understanding, which is why I chose to quote from The Message, instead of another translation. Many times, however, we co-opt this familiar verse to fill our calendar with busy plans for our own achievements, trusting in God to give us the strength to multi-task our way past exhaustion. We end up frustrated, disappointed, and even questioning our faith.
God never meant for any of us to do “all things..” In fact, He wants us to trust Him to direct our paths– even when He directs us away from achievement and into rest or even need. Paul was a doer. He loved to be on the road, preaching and teaching, building up churches, and making new converts. But the letter to the Philippian believers was written from a jail cell. Paul could not be there to minister to them, but they had ministered to him, instead! Paul was thanking his friends for the help they gave him, not because he was abandoned or starving, but because their gifts reminded him of their care for him, and of God’s care for all of us. God had given Paul a season of rest from the road– imposed rest, but rest that gave him time to reflect on God’s goodness in solitude.
When we set ourselves up to “do all things,” it usually means “all the things I think I can or ought to do,” or “all the things I am asked or expected to do as a volunteer or a friend or neighbor or parent…” God is more concerned with our “being” than our “doing.” He wants us to be seeking after righteousness, not self-righteousness. He wants us to be growing in our love for others– even if we can’t “do it all.” He wants us to follow Him, not impress Him!
I’m in a season of “can’t” right now. It’s not that I can’t do anything, but I can’t do “all things.” That’s not a result of my lacking faith or having a wrong view of God– God CAN do anything and “everything.” But I can’t. And God’s plan isn’t to empower me to be autonomous, self-sustaining, or self-righteous. I NEED others! And I NEED Him! What I CAN do, is trust in His timing and His resources to be sufficient for my daily needs. I can get “enough” done today, with God’s wisdom and strength. I can do “enough” to overcome anxiety or depression– with the help that God provides. That may mean allowing someone else to do simple tasks that I can’t do today. It may mean accepting medical help. It may mean changing my schedule or my expectations for today. But I can endure all the setbacks, and the moments of grief or weakness that keep me from “doing” what I had planned. I can weather it all in the power of Christ. And so can you! If you are finding yourself in a season of “can’t,” don’t skim over Philippians 4– study it. Claim it! Christ’s power isn’t for those who “can.” It’s for those who ask!
It’s a great thing to have a “can-do” attitude. But sometimes, we need a season of “can’t do” in order to step back and see what we “can BE” in the power of Christ!
I found a penny lying on the pavement the other day. It was a little dirty, and only a penny, but I picked it up anyway, put it in my pocket, and said a quick prayer of thanks.
When I was growing up, my grandfather had a real gift for spotting dropped coins. We would walk along the sidewalk or in the parking lot, and he would stop and point out a penny or nickel that someone must have dropped and others must have overlooked. He’d let us pick it up and put it in our pockets, feeling like we had stumbled upon a treasure. There it was, lying in plain sight– for anyone looking for it! As a grown-up, I have often found loose coins, and they remind me of Grandad’s love of simple gifts and unexpected pleasures.
Some people won’t pick up such coins. “They’re filthy!” “It’s not your money.” “Who knows where that money’s been, or where it came from?!””It’s just a penny. Big deal.” That’s okay. I’ll never get rich picking up stray coins, and I wouldn’t keep someone’s lost wallet. It’s not really about the money. It’s about the adventure of an unexpected blessing. Grandad was equally excited about sharing other interesting finds–a four-leaf clover, a robin’s nest, spotting a family of bunnies at the edge of the garden,
I read an anecdote once about a wealthy man who always picked up stray pennies. Someone asked him why, with all his wealth, he chose to pick up such small change. He pointed out that each coin was stamped with the phrase, “In God we Trust.” He said the coins reminded him that God was the author of all his wealth, and that God’s blessing were like the coins–there for anyone who was looking for them! And so, each penny WAS indeed a treasure– not in material value, but for the reminder of God’s faithful provision and His goodness. I think that was what my Grandad was trying to teach us.
God gives good gifts– whether they are worth a lot materially, or good for our physical, emotional, or spiritual health. God gives freely, and often unexpectedly. I am reminded of how God provided Manna in the wilderness. It didn’t look like food. It was lying on the ground and had to be gathered up. It was there in the morning, and gone with the hot sun. Anyone could gather it, but not everyone gathered wisely. It was an unlooked-for gift: a reminder that God saw His people, cared for them, and provided for their needs.
Another time, God sent healing to a man named Naaman (see 2 Kings 5). Naaman was looking for a miracle cure, but was told to dip himself in the Jordan River seven times. The miracle wasn’t in the Jordan River–Naaman himself complained that there were more important (and cleaner) rivers back in his own home country. But the miracle was in the willingness to trust God’s instruction. Naaman did what God commanded, and his leprosy disappeared! Sometimes, God’s provision doesn’t seem to make “sense” in human terms. Naaman expected something magical and showy–something complex and important. And he got a miracle– but one that came from simple faith and humble circumstances.
24 When they came to Capernaum, the collectors of the two-drachma tax went up to Peter and said, “Does your teacher not pay the tax?” 25 He said, “Yes.” And when he came into the house, Jesus spoke to him first, saying, “What do you think, Simon? From whom do kings of the earth take toll or tax? From their sons or from others?” 26 And when he said, “From others,” Jesus said to him, “Then the sons are free. 27 However, not to give offense to them, go to the sea and cast a hook and take the first fish that comes up, and when you open its mouth you will find a shekel. Take that and give it to them for me and for yourself.”
Matthew 17:24-27 ESV
In another instance, Jesus sent Peter on a miraculously small adventure. Peter was a fisherman, so it was no great adventure to catch a fish. But in this case, the fish had, in its mouth, the exact amount of money needed to pay the Roman tax for himself and His master! Jesus could have made the coin appear from nowhere. He could have refused to pay the tax. He could have asked one of His other wealthy followers to pay the tax. Instead, He had Peter do something so ordinary as to be ridiculous. But the result was just what was needed. Peter didn’t catch a fortune. But he caught a blessed reminder of God’s care and provision.
In the same way, we can ask God for good sense– wisdom and discernment– as well as good “cents”. God will meet our needs. Often He will do it in unexpected and surprising ways. Sometimes, it will require us to look down, stoop, and even get our fingers in the dirt (or the river, or even a fish’s mouth!). But we can rejoice to remember that God sees us, knows our needs, and sends us Manna, or sometimes pennies from Heaven, when we least expect it!
A few years ago, singer and songwriter Matt Redman came out with a worship tune that has become a favorite for many. It’s called “10,000 Reasons.” But, while the song is recent, the idea and sentiment is not. In fact, it reminds me of at least two older hymns I remember from my childhood.
There is nothing particularly “magical” or spiritually significant about the number 10,000–it appears several times throughout the Bible, and usually signifies a large number or amount–it’s a number big enough to be impressive; it is difficult for most of us to imagine having 10,000 cattle on a farm, or 10,000 trees in an orchard, or 10,000 children to feed and clothe and house! It would be difficult to remember 10,000 names or 10,000 different passwords, or phone numbers– we can write them down or store them, but to remember them all on our own? Nearly impossible. And try to sit down and write out the titles of 10,000 books or movies of songs–or 10,000 people you have met in your lifetime. It might take days (unless you cheat and use a database), and even then, you probably would end up listing items that wouldn’t “count”– people you had not actually met or titles that were unfamiliar to you.
We live in a world of huge numbers– millions and billions and trillions– numbers so huge that they don’t really seem “real.” The Bible doesn’t use a lot of these numbers; instead, God uses pictures and metaphors, like “stars in the sky” or “grains of sand on the seashore:” objects beyond counting and beyond comprehension. Yet there are large numbers in the Bible– specific numbers of warriors, priests, and people in the nation of Israel at various times in their history; large amounts of money owed or gifts given; large distances…and God is a God of them all. God knows the exact number of hairs on each head (sometimes many thousands, and sometimes just a handful!); He knows the number of grains of sand on each beach on every seashore and lake shore, and the amount of water in each lake and pond and sea. He knows the name and size and position of every star and every planet and all their satellites.
If we were to list all the many reasons that God is great, and good; kind and loving; powerful and majestic and holy– if we found one new reason every day, it would take more than 27 years to find 10,000 reasons! And we would only be getting started!
But here’s the catch: we will never find 10,000 reasons if we never begin to search for them. God will still be the “fairest of 10,000;” He will still be majestic and faithful; sovereign and glorious– but we can miss it all, and waste our life on 10,000 trivialities, or 10,000 complaints, or 100,000 lesser things.
God doesn’t publish a list of 10,000 (or 100,000 or a million) reasons to worship Him– but He gives us the opportunity to discover new reasons each and every day. And He invites us– all of us– to come and discover “10,000 charms” in the loving embrace of His Son! We are never more than a prayer away from another reason to sing His praises!
We spend a lot of time wondering about God’s timing– usually when we are waiting for God to act as we expect! But there are times when God acts before we expect– sometimes before we even ask!
Peter’s situation was dire. Herod had already killed James, the brother of the Apostle John; he was planning to make a spectacle of Peter, likely by having him executed at the time of Passover. In verse 5, we see that earnest prayers were being made for Peter’s rescue. But just a few verses later, when Peter shows up at the prayer meeting, everyone is incredulous– “you are out of your mind,” they told poor Rhoda when she brought the good news. They left Peter standing outside knocking and trying to gain entry to the prayer meeting being held for his rescue!
(Point of clarification— in verse 17, Peter says to “Tell James and the brothers” about his release…this is NOT the James who was martyred, but likely either James the son of Alpheus, or James, the brother of Christ, both of whom were leaders in the early church.)
God’s timing is not our timing– but God is ALWAYS “on time.” This can be difficult for us to accept. We may be waiting for a loved one to be cured, or for an abusive situation to be ended. When it ends in tragedy or death, we feel that God “didn’t show up on time.” But the same can happen when God seems to show up “too early.” We may wonder whether the rescue was really “of God” or just “coincidence.”
We must remember that God is not bound by time the way we are. We see time in one dimension–from the present going backward through the past. We cannot see the future; we cannot see “what might have been.” We cannot see at what moment God’s intervention will have the greatest impact.
The rest of Acts 12 tells the “rest of the story,” one often overlooked. Peter reassured the believers, and then quietly escaped from Jerusalem. The next day, there was a massive search for Peter, which resulted in a sentence of death for the guards who “let him escape.” Herod’s campaign against the early Christ-followers was interrupted by political turmoil. But Herod, in his success and in his arrogance, failed to turn to God. “Immediately an angel of the Lord struck him down, because he did not give God the glory, and he was eaten by worms and breathed his last.” (v.23) The earnest prayers of the believers were answered in a way that far surpassed their expectations– not only was Peter rescued in a miraculous way, but God eliminated one of their fiercest enemies in a dramatic (and graphic) way! Not only that, but “the word of God increased and multiplied.” (v. 24)
Someone might say, “God could have removed Herod from authority long before He did.” Or, “God could have rescued Peter in a different way.” But who can argue that God was “early” or “late” in doing what He did? Who can argue that God “should” have acted differently?
As difficult as it may be to accept in the moment, we can learn to trust God’s timing and His ways. And when we pray, we must remember that God will answer us as He chooses–and it will always be “on time.”
When I was growing up, I knew three important things about my father: I knew he loved me–and the rest of our family–faithfully and truly. I knew he loved God–He was a man of faith, prayer, integrity, and obedience to the Word. I knew he would do anything to protect and provide for our family.
But I also knew that my Daddy wasn’t perfect. He was not the strongest man in the neighborhood; or the fastest, or richest, or most respected. He wasn’t the tallest, or most athletic. He wasn’t a leader in local politics or a chamber group or fraternal organization. He didn’t have a string of degrees, or a fleet of fancy cars. He didn’t even have a lot of hair, or perfect teeth. But he had a gentle laugh, a deep wisdom, and a hug that made me feel safe and precious. He had a enormous heart– one that was easily touched, but firmly committed. He was humble and kind; he was loyal and brave and joyful.
I was blessed to have such a Dad. I know people whose earthly fathers were distant, disapproving, absent, or even abusive. Earthly dads, even one like mine, are still human. They make mistakes and bad choices; they carry baggage from their own childhoods; they carry fears and failures; they fall short of our expectations, and their own hopes and dreams. And yet, we long to have a father we can trust; a father who won’t fail us, even in the little things; a father who will perfectly understand us, provide for our needs, and protect us. No matter how old we are, or how successful we may be, our need for a father’s love and approval never end.
Our mental and emotional picture of God is often shaped by our relationship with our earthly fathers. Especially if our father was abusive, it can be difficult to believe that God really loves us. After all, if God loves me, why did He give me an abusive Dad? If God can protect me, why did He allow me to go through a journey with Cancer? Or poverty? Our fallen world leads us into circumstances that cause us to doubt God’s goodness and His ability to redeem our broken past. But, while God sees our painful circumstances, He also sees things that we can’t. He sees the pain that our fathers feel in their own brokenness and inability to “fix” their own past. He sees the kind of growth and compassion that we can learn in our difficulties– lessons that we would not learn in ease and apathy.
God is a different kind of Father. He is eternally sovereign; the King of Kings, and the Creator of the Universe. There is no comparing Him with anyone else’s father– because He is the Ruler and Father of all! Yet, He wants a close loving relationship with each one of us– with me! With you! He is not just committed to doing His best to provide and protect some of us– He is fully capable of providing ALL our needs and protecting us against ALL enemies, including sin and death! For those who have grown up with a distant or abusive father, it can be difficult to hear of God as our “Father” and feel the kind of comfort and trust that we are meant to have. Yet God invites us into His very presence– ALL the time; ANYTIME. He is everything that the word “Father” was meant to be!
Someone once used the analogy of President John F. Kennedy to describe how we can relate to God as “Father.”. As President, JFK was arguably the most powerful man in the world– the leader of the most powerful nation on earth. At his command, soldiers, sailors, pilots, and even nuclear missiles, could be deployed. The stroke of his pen could sign bills into law, grant pardons, and appoint powerful positions. To enter the Oval Office and have an audience with the President was an honor reserved for rulers and generals and authorities– and his children.
There is a picture of JFK, Jr. as a small boy, peeking out of the Resolute Desk, as his father sits behind the desk conducting the business of the nation. The son had complete access to his father’s presence– access to the most powerful man on earth–his Daddy. He may not have fully understood what his father was doing, or even how important his father was– but he knew that he could spend time with his Dad.
Of course, President Kennedy was not God. He was fallible, and terribly mortal, as the nation learned to its grief. But the idea that God is distant and uncaring, or even vindictive and petty, is belied by the many Psalms and hymns and prayers throughout the ages. And the idea that God is just another “pal”, or “the man upstairs”–someone who loves us, but has no real power to command our obedience or rescue us from our enemies–is also belied by the many miracles and examples of His power in nature and in history. And unlike the exclusive nature of the relationship between JFK and his biological children, God invites ANYONE who calls on Him through His Son to be adopted as a son/daughter with the same intimate privilege of total access. https://www.biblegateway.com/passage/?search=John%201:11-13&version=HCSB (John 1:12)
So when I pray today, I’m not praying to my “Daddy” in any earthly sense. As much as my earthly Dad loved me, I am praying to someone who loves me more, and better, and perfectly. I am praying to the King of Kings, who also invites me to call him, “Abba”– “Dad.”
Pursuing Prayer 