The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News.  Even the term “Fake” News is somewhat misleading–is it news?  Is it False News?  Is it “fake” because it never happened, or because it has been exaggerated or taken out of context?  Or because it doesn’t say what I want it to say?  How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important.  In reality, it may be none of those things.  Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel.  And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion.  If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship.  But what if they’re just passing it on from another source?  What if I see it from a recognized news source?  Do I dare question it?  And if so, where do I turn to verify it?  There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations.  Whatever assumptions we used to hold about “neutral” reporting have been proved wrong.  We are being conditioned to trust none of what we hear and less than half of what we see!

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What about the “Good” News that Christians carry into the world?  Is it like the “Fake” news we see on TV or read about on our tablets?  And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors?  If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news.  Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth.  But the real burden of proof is on those who want to push for the alternative.  The truths of the Bible have been time-tested, and shown to be real.  The challenges I hear most often are to the exceptions, not the rule.  I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality.  Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.”  I don’t hear people claim that “it is not morally wrong to kill.”  Instead I hear them justify exceptions.  “I’m not promoting abortion as a good thing.  I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.”  “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.”  “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.”  “I don’t believe the morals found in the Bible are wrong.  I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist,  intolerant, and promotes violence.  The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly.  And there are difficult passages when God calls for a wicked city to be destroyed completely.  Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly.  And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah.  Taken out of context, these few examples may seem to cast doubt on the authority of God’s word.  Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of  historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence.  Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

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I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus.  But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible.  Why?  Because if Adam and Eve are real, there must be a creation and a creator.  If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah.  If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things.  How do you spot a “Fake” Christ and a “Fake” Gospel?  Get to know the real ones of the Bible.  You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence.  Good News will transcend the test of time and the challenges of faulty evidence.

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Christ Has Died, Christ Is Risen, Christ Will Come Again!  THAT’s the Good News!

 

 

“Praying Favorites”

We all have lists of “favorites”– favorite color, favorite foods, favorite songs, favorite bands, favorite movies, favorite books…the list goes on and on.  And we all have our comfort zones– preferences, habits, traditions, routines– that impact the way we go through our daily lives.  There is nothing inherently wrong with having favorite things or preferences.  But we can let such things become idols or obsessions that get in the way of prayer and worship.

We all know someone who has a “pet peeve”–it comes up in every conversation, overshadows more important issues, and becomes a defining characteristic of that person.  “Grammar Nazi”, “Clean Freak”, “Political Junkie”,  that person who always spoils the new movie by giving you their critique; the person who can spot a piece of lint on your sweater from across the room; the person at the restaurant who is never satisfied…

We probably also know someone who “plays favorites”– they show favoritism in their families, in the workplace, and in other situations, to the detriment of others.  They are unjust in their treatment; giving very unequal amounts of attention, time, energy, and love to those around them.  This world plays favorites– we have celebrities, rock stars, corporate bigwigs, power brokers, tyrants, and billionaires, while countless millions remain nameless,  forgotten, and oppressed.

God doesn’t “play favorites.”  He chooses to bless both the just and the unjust; he offers the same salvation and mercy to rich and poor, foolish and wise, famous and forgotten, sanctimonious and scandalous; to any who will receive him.  We must remember this in our prayers.  God wants to hear our heart-cry; he wants all of it– our favorite praises, our naked confessions, our pet peeves, and our deepest needs.  He does not bless us based on who we are, or how urgent our request may be to us–remember, he knows what is on our mind before we do!  AND, he already knows our deepest needs, and which seemingly unimportant moments will have the greatest impact in our lives, and in our world.

 

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One of the benefits I have found in keeping a prayer journal is reading back requests and needs I have raised–for two reasons.  First, I am amazed and encouraged to see all the ways God has answered prayer over the months and years as I look back.  I am reminded, humbled, astonished, and grateful–I receive fresh inspiration to worship, evidence to trust, and encouragement to hope.

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Second, I am watching to see if I am “praying favorites”–spending more time listing and praying for “rock star” requests (miraculous healing, “prayer chain” prayers from the internet for people I don’t know, selfish prayers, praying for people based on their “importance”, etc.) than for the “other things” (my friend who wants prayer because she’s having a bad day, that friend who wants me to pray that his mother’s car will start after a cold and snowy weekend, confessing that “little” sin, praying for my annoying neighbor who just lost her cat, etc. ),  There’s nothing wrong with praying for the former, unless those prayers are squeezing out other needs and getting in the way of being wholly open before God and seeking His heart and others’ needs above my own preferences.

Just a Vacation?

There is an old joke about a church that invited a visiting pastor to speak.  The church secretary called him to ask the title of his sermon, and he very pompously announced that he would be speaking about “Justification by Faith, and Not of Works.”  He was astonished to find, when he arrived to preach, that his pronouncement had been misinterpreted.  The sign outside read, “Come this Sunday– Just a Vacation by Faith, and No Work!”

Christians often give the impression, and sometimes operate under the false belief, that we are on vacation– permanently; that our lives are, or should be, ones of carefree enjoyment and counting our blessings.  We say things like “Let, go, and Let God!”; “This world is not my home!”, and “Won’t God Do It!”  We wait for God or someone else to “fix” the problems around us, saying that “I’m praying about it.” It’s not wrong to say any of these things in context– we SHOULD let go of our needless worry and our constant running after the things of this world.  We should remember that our citizenship is in Heaven.  We should remember that  it is God working all things together for good, and that “He who began a good work (in us) will be faithful to complete it.”  And prayer should always be the first step we take.  But that doesn’t excuse us from action.  The Bible never paints a picture of saints on vacation.  We have a race to run, seeds to plant, and battles to fight.  We are not tourists in our neighborhoods and communities.  We have a job to do.  God gave us hands, and feet, and voices, and brains.  He intends that we use them for his service.

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We must remember this in our prayer life, as well.  We need to “carry everything to God in Prayer,” the little things, the tough things, the awkward things.  We must speak words of truth and encouragement, and challenge, to ourselves as well as others.  We must not grow weary of doing good.  God has promised an abundant life, with an easy yoke and rest for our souls.  He promises to strengthen and encourage us in the work we do.  Best of all, he promises that we will be “Justified” by our faith in HIS finished work.  Our work will not be in vain, and our faith will be rewarded– not with a splendid vacation, but with eternal life with our Creator.  Now that’s a trip worth working for!

Walk This Way

There is an old comedy/vaudeville gag, where a character enters a stately home, or an office, or arrives at an  important event.  They are greeted by a “straight man” character, who tells them to “walk this way”.  The “straight man” then turns and begins walking in a manner that uses exaggerated mannerisms.  The comedic character doesn’t just follow in the general direction of the other character– s/he imitates the exaggerated mannerisms as well.

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In the last of three prayers from the song, “Day by Day” (see this past Monday and Wednesday), I want to explore how to “follow Thee more nearly.”

I have this quibble with the song lyrics– I know that “nearly” rhymes with “clearly” and “dearly”, but it is not grammatically correct, as it implies that I almost, not quite, but nearly want to follow Jesus, instead of saying that I want to follow Him more closely, or become a better reflection of His character.  That said, I sometimes think that I fall into the comedic trap of thinking that “walk this way” merely means following Christ with exaggerated mannerisms– I follow “more nearly” when I should be following more closely.

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Years ago, a good friend of mine suggested that I read a book called “God On a Harley” (Review and summary here)  It is a fable, and an interesting read.  I don’t recommend it for theological content (the Christ it presents is more of a New-Age life coach, not a Messiah), but I’m glad I read it for two reasons:  It challenged my conventional view of Jesus, and it challenged the way I thought about discipleship.  At the time I was reading the book, I was also considering making some big changes in my life– changing careers, moving away from my home town, and trusting God to be “sufficient” in my singleness and lack of guaranteed income.

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When we talk or think about Jesus’ time on Earth, we generally focus on His birth, His miracles, His death, and His resurrection.  We don’t usually think of His everyday life…where He ate or slept or how He lived.  If He were to walk among us today, He wouldn’t appear like the paintings we see– flowing long blond hair (which has always been inaccurate), white robe and sandals.  He might wear a T-shirt and jeans, ride the bus or subway train, and hang out at Starbucks or the corner convenience store.  Jesus didn’t live in a “holy huddle.”  And, though He famously walked on water, He mostly walked the streets.  He lived and walked and ate and spent His days among ordinary people–in fact, it was His willingness to eat with and talk to the marginalized, the forgotten, the ostracized people of Him time, that got Him in trouble with the religious leaders and those in power.

I don’t think Jesus in our time would be a tattooed, beer swilling, biker– but I’m convinced that He would be found sharing a story or a pizza with one; and with the kinds of people many of His “followers” would shun.  The Jesus I want to follow “more nearly” is Holy, but He is not “Holier-than-thou.”  I can’t follow Jesus more nearly if I’m following an image that only exists in a picture or my self-righteous imagination.   In my youth, I had a picture of what “following Christ” looked like– but it was more about following expectations and selfish desires– successful career, marriage, giving to the “right” charities, becoming a pillar of the community.  There is nothing wrong with any of those things, but if God calls me to serve in humble (even humiliating) ways, doing thankless tasks, and spending time, not helping the needy at my convenience, but truly serving– pouring out my time and my heart until only His strength keeps me going–I have learned the joy and honor that transcends anything I once imagined.

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I’m not a biker, but I love the image of Jesus on a motorcycle, asking me to come along for a ride.  If I want to follow Him “more nearly,” I couldn’t come up with a better metaphor.  If Jesus came and asked me to ride off with Him on a Harley, several things would happen that relate to discipleship:

  • First, I have to commit.  You can’t “sort of” ride along — you either get on the bike or you stay behind. You might know all about the motor, you might know how to ride, you might know the traffic laws, you might even watch a video of someone riding, but you won’t experience the horsepower under you, the wind in your face, the road slipping away behind you.  The same is true of the Christian life.  You can know about God; own a Bible– even memorize it; you can sing God’s praises, all without experiencing a relationship with Him.  But you’ll never know the full power of His grace and acceptance until you commit.
  • Part of that commitment is to be willing to go when and where He’s going…you can’t go on the ride and stay at home.  You can’t go two hours after He does.  And that brings me to–
  • Trust!  You won’t get on the bike if you don’t trust His ability to drive and His wisdom in knowing how and where to go.  Once you’re on the bike, hanging on from behind, you can’t see all of the road ahead.  You can’t steer or hit the brakes.  In my own experience, I ended up leaving teaching after seven years with no “safety net.”  I had no job waiting in the wings, no money saved up, and no “plan” other than to take whatever honest work I could find and follow God’s leading.  I learned by experience that I can trust God’s ways to be better than mine; better than my expectations!
  • Riding together takes teamwork.  Just because God is doing the driving and steering doesn’t mean that I just sit back and watch the scenery (though I can do a lot of that, too).  If I’m not paying attention at curves, intersections, stops, turns, etc., I can throw everything off-balance.
  • Riding together, with my arms wrapped around Him is the closest I can “follow” Jesus.  It’s not about what I know, or what I can “do” for God– it’s choosing to be in a deepening relationship with Him.  As I live with Him, listen to Him, and trust Him, the knowing and doing will come naturally.

I want to follow with abandon– not just to walk several steps behind, or wander in His general direction, or watch what He’s doing from a distance.  I want to hang on and share the adventure.  That’s the way I want to “walk” with Him.  That’s my prayer, “Day by Day.”

“To Love Thee More Dearly…”

How can I love Jesus more than I already do?  If I can love him more, does that mean that I don’t love Him enough?  That I don’t really love Him as much as I think I do?  That I love Him the wrong way?  How can I “love thee more dearly…day by day”

I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post).  When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus.  But there’s more to it than just spending more time, or even “better” time in prayer.

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I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is.  I learn about qualities I never knew he had.  I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him.  And even though I learn about his faults, I see him desiring to be the best that he can be.  In his turn, my husband does the same with me– learning my strengths and weaknesses.  Together we learn how to work together to strengthen and support each other.  We even learn how to argue better!

But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in.  The very qualities that attracted us in the beginning become sore spots that tear us apart.  The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors.  Struggles that should bring us together cause us to run to separate corners.  Our feelings change, our hopes are dashed, and our relationship crumbles

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Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself.  If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him.  I may idolize Him, even worship Him.  But I don’t really love Him.

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Unlike a marriage partner, family member, or close friend, God’s love for us never changes.  We never have to pray that Jesus should love US more dearly.  It’s impossible.  The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest.  Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me.  The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.

More about this last one next time…

Three Things I Pray…

In the Broadway musical, Godspell, there is a simple ballad, “Day By Day,” in which the singer(s) express a desire to be closer to Jesus. Day By Day/YouTube  There are three “prayers”– 1) to see thee more clearly; 2) Love thee more dearly, and 3) follow thee more nearly.  I have heard various opinions and critiques of the musical, from the use of clown makeup and vaudeville tunes, to the marginal grammar of this song.  But I’d like to spend some time digging in to the three simple prayers.

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Today, I want to look at (literally) the first prayer– “to see thee more clearly”.  There is one prayer, but I think it can be broken down into two parts.

First, I want to SEE God.  God is Spirit–an invisible essence– and yet he manifests himself in a million different ways all around us.  God is in the inky, endless blackness of a moonless night, and in the vibrant colors of spring blossoms; in the glaring reflection of the sun off the lake, or the gray and palpable mist over the meadow.  He is in the wrinkled face of my neighbor, and the exuberant smile of a toddler, and the beauty of a horse running or an eagle soaring.  But I can see all of this and more and still not see God.  I can focus on the creation and miss the creator.  I can focus on the beauty and learn nothing of the artist.  I can see the amazing variety of people in the world– skin tones and eye shapes, facial expressions, and body language, dimples and hairstyles and nose-wrinkling, and hand-wringing, and miss the Love of God for each one.

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Sadly, I can sing this prayer, pray for insight, and still miss seeing God.  I can trample His creation, dismiss His presence, and hate the people He loves enough to die for; people who bear the stamp of His image.

And I want to see Him “more clearly”–I want to see him as he really is, and not as I imagine him to be.  We live in an age of glossy retouched photos of models and celebrities; we “see” their image, without knowing what they truly look like, and without knowing anything about who they really are inside.  In many ways, God is only slightly less invisible than the real people around us.  How many people do we ignore in a day’s time?  How many do we glance at, only to get stuck on a single detail (a hair on their sweater, or something caught in their teeth, or a receding hairline or blotchy face).   How many people surprise us by not being like the image they project?   I don’t want to see a Photoshop Jesus; a glossy, smiling image of someone who says only what I want to hear, and looks like nothing ever touches him.  I want to see the Jesus who wept over the death of his friend; the Jesus who laughed with delight as he talked with children; the Jesus whose eyes were full of compassion even as he was dying on the cross.  I want to see the Living Word of God.

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Jesus is close– closer than we think.  I want to spend today seeing him more clearly.

Who’s on First?

Baseball season is off to a great start! I love baseball, and I love word-play, so it’s probably no surprise that I really love the Abbot and Costello routine, “Who’s on First?” (watch here)

The idea behind the famous routine is that Abbot is trying to explain the positions on the baseball team, but the players’ names lead to all sorts of needless confusion.  You don’t really have to know a lot about baseball to be entertained by the comedy routine, but the more you do know, the funnier it gets.  Baseball depends on coordinated team effort– knowing who is playing where can make the difference between spectacular plays and disasters– both offensively and defensively.  But as much as I would love to talk about both baseball and comedy today, I really want to use baseball as a metaphor for prayer.

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Prayer is very personal, especially confessional prayer, but often it is also communal and a coordinated team effort.  Every player (pray-er) wants to play our best, and we are gifted for certain positions on the “team.”  Some of us are great at pop-ups– catching people “in the moment” and praying with them, sharing their burdens and joys with concise sentence prayers.  Some are sluggers– prayer warriors who “knock it out of the park.”  Some are outfielders, patiently persistent in praying for the lost, and ready to chase down a line drive or jump up to make the save.  Some are basemen– praying to keep the enemy from gaining ground, or catchers, defending home base from all attempts to score.  Some are good at bunting–providing the necessary support and sacrifice so that someone else can advance.   And some are master pitchers–crafting prayers that strike out or even shut-out the enemy.  Our coach, our mascot, our general manager and MVP?  The Almighty, Triune God!   He knows our strengths, weaknesses, and how we can improve our performance and standing.  He also wants to help our team become closer and stronger.  After all, baseball is wonderful, but Christian living is even better– it has eternal consequences!

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When we ask, in relation to prayer, “Who’s on First,” we need to remember a few things:

  • Always listen to the coach!
  • Remember you are not alone.
  • PRAY to win!
  • Look out for and support your teammates.
  • Each inning is a new beginning– don’t live in the last inning.
  • Don’t let the current score determine your play.
  • Don’t let the other team’s players or their fans take you “off your game.”
  • (Spoiler alert)– We are the champions!

Let’s get suited up and ready to take the field for today’s game…after all, you or I may be on first!

Puzzling Prayers

Note: This is a re-post from seven years ago, but I thought it was worth revisiting…

Have you ever had one of those days where things just don’t seem to make sense?  It doesn’t have to be a “bad” day, necessarily–just a day when things don’t seem to “fit.”  I had one of those days yesterday.

I journal my prayer life– I have notebooks with names and places for each day of the year.  Yesterday, my notebook included the city where my daughter lives and the names of three people celebrating birthdays, among other needs.  One of the names was a complete mystery to me.  I couldn’t remember who this person was, or how I knew either her or her name…I was drawing a blank and didn’t know how I should pray for her.  Was she a former classmate? Was she a daughter or mother or sister of someone I knew better?  I ended up praying a very general prayer– for her health, her family, etc., but it bothered me.

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Hours later, speaking with someone on the phone, another name came up, along with a prayer request– a man suffering with an illness who happened to have the same surname.  Coincidence?  Possibly, but the name stood out, and I prayed again– for both.  Now I was really curious.  I did some digging.  The first person WAS the sister of someone I knew, and their father is the one suffering from an illness.

God is amazing, and one way is how he gives us the opportunity for “a-ha!” moments like the one I had yesterday.  I have spoken to several Christians who are sometimes separated by several time zones from those they normally call on for help or advice.  In crisis moments, they have cried out to God.  Thousands of miles away, someone will be awakened from a sound sleep with a sudden urge to pray for their distant friend, or another will be stopped in their tracks and send up a random prayer as their mind wanders.  Often, this will be in the exact moment of the crisis, and God will intervene with a miraculous healing or rescue or provision.  Days later, the two parties will connect and be astonished at the timing.

What used to puzzle me about such prayers was this– if God already knows the need, and plans to act, why involve the second (or third) party?  Because stories like this, while impressive and inspiring for those who believe, rarely cause a skeptic to come to faith, and aren’t necessary for those who already believe.

I think God has many answers, and I know I don’t have all of them, but here are three things I believe God is doing through such puzzling circumstances and outcomes:

  • While it doesn’t turn a skeptic into a believer, it DOES give the skeptic something to explain away– one such instance might be ignored as coincidence, but five?  two hundred?  And we have a Biblical precedent in the book of Acts, chapter 12, when Peter is rescued from prison and shows up at the very house where believers are praying for his release!  Even they didn’t believe at first, and left Peter out in the cold!
  • It IS an inspiration and an encouragement as a follower of Christ to know that he not only hears our prayers, but he recruits others to think about us, bear our burdens, and share in our trials.
  • Last (on my short list; I’m sure God has many other wonderful answers I haven’t imagined yet), I believe that God’s purpose for us involves communion– eternally living, sharing, and loving together with Him and with each other.  It is one of the highest honors and greatest privileges to be involved in God’s work through prayer…it is something we all can do, anywhere, anytime, but it requires being humble and willing to stop what we’re doing, commit our moments and our hearts in prayer for others (sometimes without knowing why!), and trust God to do all that we cannot.

Prayer sometimes seems puzzling, but that’s because we don’t see all the answers– yet.  Someday, what a marvelous and miraculous picture will unfold– and we have the opportunity to fill in the gap; to be the answer to 34-down; to be the missing piece of the pine tree in the upper right corner– to answer the call and finish the puzzle!

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“Little” Prayers

Do you ever wonder if your prayers are “too little?”  Are you bothering God, pestering him with requests to help you find your misplaced keys, or help you make the green light on your way through a busy part of town?  After all, God is the ruler of galaxies– there are over six billion people, let alone the cattle on thousands of hills, sparrows, and lilies of the field for him to consider just on our planet.

I know many people who find it awkward, or even impossible, to offer up “little” prayers.  They believe that God is too busy, too important, and “too Holy” to be concerned with their petty wishes.  I know others who pray about almost everything– what flavor of ice cream to choose; what color nail polish to wear; whether to join  their friends for a game of Monopoly or a trip to McDonald’s…  Is there a happy medium; a guideline on what constitutes an “appropriate” subject for prayer?  Is there such a thing as a prayer that is “too” little to bring to our Father?

I don’t think so.  I think there are prayers that exasperate God because they are selfish and prideful.  I think there are prayers that come to God with disrespect and disbelief, and a lack of consideration for who he is.  But I think those who come to God asking for his help, his wisdom, his grace, and his protection– no matter how small their request may seem–bless the heart of God and receive his full attention.

God constantly uses the small and seemingly unimportant things of this world to make huge statements of great value.  Consider sand.  Sand is almost everywhere– it is under our feet, blowing in the wind, all along the beach; it gets in our shoes, between our toes, even in our hair!  Sand seems unimportant, even annoying sometimes.  We use it for all kinds of things, most of which we consider unimportant– sandbags for weight, sand to play in, or build a temporary sand castle.  We use sand to make glass, or to polish stones, or to keep time.  A single grain of sand has no value to us, except in the rarest of circumstances, when it becomes the nucleus of a pearl.  But God sees each grain of sand.  He knows the value of sand.  In explaining to Abram about his promise, God said that he would make Abram’s descendants like the grains of sand– beyond counting!

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God uses tiny seeds to produce and reproduce big harvests.  God uses bugs and insects to create amazing (and sometimes terrifying) structures–giant anthills, enormous beehives and hornet nests, spider webs and more.  He uses the simple and even foolish things of this world to confound the wise.

Moreover, God delights in the little things– the details and minutiae.  King David, and later Jesus, would be moved to compare our day-to-day living to that of grass, and common birds, and flowers– not because we are not important to God, but because THEY ARE– if the things we take for grated are under God’s constant care, how much more are we!?

Lastly, God ASKS us to be faithful in the little things–to care for the grass and sand and flowers in our midst– to offer up the little prayers and share our “small” concerns with him.  I like to remember childhood, and the shared delight of my parents when we made “little” discoveries on nature walks, or learned to make cookies, or grew another inch.  It was much easier for them to tie our shoes, but they loved watching us learn to do it.  God doesn’t want us to hide in a corner and try to figure out all of life before we come to him.  He wants to teach us, help us, and celebrate the small victories with us– as well as the great triumphs.

I think our society has lost its appreciation for the “small” moments and the “stuff” of life.  We try to cram our lives full of importance and purpose, only to find it slipping through our fingers like sand.

“Father, thank you for being a God of galaxies and grains of sand. Thank you that no detail is too small for you to notice; that you care about each one. Help me to see the blessings in the “little things” and to seek you first– with my praise and with my ponderings, life’s triumphs and its trials.”

 

 

Ask, Seek, Knock

God knows our innermost thoughts, wishes, and needs.  So why do we pray?  We’re not telling God something he doesn’t already know.  He asks us to seek him, though he is omnipresent.  He tells us to knock, and the door will be opened, yet he also says he stands and the door and knocks.  Is this another Bible mystery?  An oxymoronic enigma?

I don’t think so– I think it is a case of God laying out some ground rules of relationships– his with us, us with him, and even us with each other.  God is spirit, but he ask us to build dwelling places where he can meet with us– temples, tabernacles, churches.  He wants to abide, to live in relationship and companionship.  Ultimately, he offers to dwell in each of us.  But he has created each of us as a unique being. And just like a unique building, we have walls and windows and doors.  When we reach our eternal dwelling place, this will still be so.  We will be changed, purified, sanctified, and glorified, but our souls will not be subsumed or merged into a single temple or a single “soul.”   Heaven is not like Nirvana.  God is eternally God and we are eternally his creation.  Living in communion is not the same as merging or evolving into something not ourselves.  We remain uniquely individual, and as such, we need to learn to take initiative to open our doors and windows– to interact, to serve, and to honor each other.

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Have you ever been blindsided by someone who expected you to read their mind?  You know they are hurt and angry, but you find out later (sometimes much later!) that they wanted you to comment on their new hairstyle, or they expected you to ask them out for coffee.  Maybe you know the pain of being on the other end– wishing someone would notice your weight loss or ask about your day.  God wants us to learn to reach out, to ask, seek, and knock, instead of isolating ourselves behind locked doors.  We are to be active, not passive, about noticing others, sharing with and including others, and serving others.  But we are to do it in love and humility– with grace and mercy and love, not with bullhorns, fists, or combat boots.

God is the Almighty one– yet he stands at the door and knocks.  He could barge through our stubbornness and rebellion, and drag us kicking and screaming to the altar.  He could tear down the walls of isolation and storm crush our pretentious justifications and excuses.  But he stands, waiting for us to open the door, and seek his face.  The one who spoke the universe into being waits for us to begin the conversation!

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