“Thy Will Be Done”

At the age of 14 months, just after I had learned to walk well, and had learned to say “Mama” and “Da-da”, I became very ill.  Our doctor was baffled– I was tired and weak, I was losing weight, but I wasn’t carrying a fever.  It wasn’t any of the “usual” culprits– we did find out I was allergic to penicillin, but other antibiotics had no effect.  We tried a different doctor– he was also stumped, and all the while, I got weaker.  My desperate parents prayed for healing as the weeks went on.  I was too little to even describe any symptoms– I whimpered and slept; I ate very little, and became too weak to walk.

God was listening to my parents’ prayers, even though the situation seemed impossible and tragic, and God seemed silent and distant.  My mother, in the years since this incident, has shared with me the “breakthrough” moment for her– that moment when her prayers changed from “heal my little girl”, to “thy will be done.”  Not immediately, but shortly after that, the new doctor was inspired to look for another cause.  After some blood tests, he determined that my body wasn’t absorbing and processing protein.  As soon as I began a regimen of protein booster shots, my health began to improve.  I was still sickly as a child; I had immunity issues, and I was small for my age, but I was out of grave danger.  I had to relearn how to walk, and my return to solid foods (especially meat) was a gradual one.  I have no actual memory of these events, but I learned a valuable lesson about prayer.

Praying hands

When we pray “Thy will be done,” we sometimes think it is “our” will vs. “God’s” will… that God’s will is always opposed to ours; that it will lead to us losing whatever it is we are holding on to.  That may be the case, sometimes.  We grapple with God’s will, struggling and wrestling, like Jacob, until we are forced to give in.  Some of us limp our way to the altar of prayer.  But God’s will is not set in relation to ours– His will is His own.  It is higher than ours.  It is perfect and complete.  That doesn’t always make it pleasant, comfortable, or easy.  In my family’s case, it meant months of trips to get shots– every day for the first few weeks; every week for months afterwards, and every month after that until the time I started Kindergarten (a year later than I might have if I had been healthier).  For many, “Thy will be done,” means saying goodbye to a loved one.  Sometimes it means losing a limb, or letting go of a cherished dream.  But what we see; what we experience; these are mere moments in God’s plan for our eternity.  Like the booster shots I had to have as a child, they bring a momentary sting, and the fear of them may loom large, but in God’s plan, they bring us the opportunity for life and health and ultimately, triumph.

Sometimes God’s will means walking through the fire, or walking through the valley of the shadow of death.  Long before my birth and health scare, my mother had lost twins, and been a divorced mother of a young son.  She had already faced death and heartbreak and hardship.  After this incident, she would be hurt by my brother’s teenage rebellion, face depression, and go through health issues with my father before his death; but she would also gain another daughter and live to see grandchildren and great-grandchildren who brought her joy.  In my own life, I have faced the shattered dream of wanting children of my own. I struggled for years with singleness, when I wanted to be married and have a family.  But God’s will was for me to learn patience, compassion, and empathy for others who hurt in these areas.  And he has blessed me with a family I would never have imagined–not only the husband, step-children, and grandkids, but all the students and children I met through my careers in education and public libraries.

It is natural and easy to pray for what our will, our feelings, or our intuition tells us is best– healing for the sick (immediate healing is even better), success for our ventures and those of our families and friends, safety in travels and daily routines, prosperity, and happiness.  It is not wrong to want these things.  But it is better by far to remember that God is sovereign and good.  Giving him complete control over our situations is not weakness; it is not “giving up”.  Instead, it is investing our future– putting it in the hands of the one who holds tomorrow, and all of eternity!  It is trusting the one who is most trustworthy to make the most of our hours and days, our treasures and our dreams.

Even Jesus taught His disciples to pray “thy will be done on earth as it is in heaven” (Matthew 6:10b). But He didn’t just teach that phrase to His disciples– He prayed it Himself in the Garden of Gethsemane. “Father, if you are willing, take this cup from me; yet not my will, but yours be done” (Luke 22:42). Jesus knew he would face humiliation, torture, and death. He knew that He would take on the punishment for all the sins of the world– punishment He did not deserve– and that He would be subject to the full wrath of God. In His humanness, He was anguished to the point of sweating drops of blood. Yet He chose to pray, “Thy will be done.”

I have never been in that kind of anguish– even when I was so very sick or depressed about seemingly broken dreams. But I still find it difficult to fully surrender to God’s sovereign will when the future is in doubt, and when the present looks overwhelming. But growth and victory come when I let God take the reins and guide me through the valleys and wilderness walkways of life. His will is mysterious and sometimes scary, but He is always faithful. And I know that from experience.

Be Still and Know…

Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth. A song.
God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.
There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.
The Lord Almighty is with us;
    the God of Jacob is our fortress.
Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
11 The Lord Almighty is with us;
    the God of Jacob is our fortress.

When I am tempted to fret or worry, I like to read through Psalm 46. I love the way the psalmists use hyperbole to shrink fear and maximize faith– God is an “ever-present help”, we will not fear, “though the earth give way, and the mountains fall into the heart of the sea”, “He lifts his voice, the earth melts!” And I love that the phrase is repeated– “The Lord Almighty is with us; the God of Jacob is our fortress.”

There is so much to unpack in just 11 verses of psalm! But I want to stick to two that always stand out to me.

First, the phrase, “the God of Jacob.” God is the God of Abraham, Isaac, and Jacob. He is the God of Moses, the God of Israel, the God of David…His titles are many. But in this case, He is the God of Jacob. NOT the God of Israel– even though God changed His name. No, He is the God of Jacob– the “heel grabber,” the son who stole his brother’s blessing and tricked his brother out of his birthright– the same Jacob who fled his homeland and worked for twenty years for his duplicitous uncle Laban. This is not the God of the victorious, but the God of those who have had to learn the hard way. He is the God of the one who has acted unjustly, and the God of one who has been treated unjustly. He is the God of the one who wrestles and demands a blessing, the God of the second son, the disappointed husband, and the grieving father. THAT is the God who is with US when we are in trouble and feeling overwhelmed by our own past mistakes, or our own inadequacies, or our unfair circumstances.

Secondly, the phrase “be still and know that I am God.” This same God who wrestled with Jacob, who blessed him in dramatic fashion, was the God who was with him through all the long and lonely night watches as a shepherd. Jacob, with his two wives, their two servants, and all thirteen or more of his children (12 sons and at least one daughter, Dinah)–spent a lot of his time surrounded by noises, nagging, responsibilities, and discord. Yet he took time to ‘be still.” And, though it took many years, and often came “the hard way,” Jacob did learn to “know” his God. He learned to trust that God would protect him, guide him, and bless him– and the generations that would follow him!

I am so grateful for this Psalm to remind me of God’s everlasting presence, His power to save and protect, and His sufficiency for every circumstance in my life. I’m so glad that the “God of Jacob” is the same God who sees me, loves me, and rescues me. I’m humbled to know that I don’t have to be clever enough or brave enough, or “righteous” enough to earn God’s help. I’m glad that the Lord Almighty is always with me. (see Hebrews 13:5) However, I still struggle to “be still and know…” I want to know by doing; by studying and making things happen. But to know God– to really know Him– I have to be still, to wait in silence and anticipation, to trust in what I cannot see and cannot do in my own power. I have to know Him as the Almighty, Omnipotent, Sovereign God that He is, rather than a God of my own imagination or the God I hear about or read about from someone else.

What a mighty God! The God of Jacob is MY fortress! And in stillness, meditation, and trust, I can KNOW Him!

Why I Don’t Pray

Of course, I DO pray. I pray a lot. I write a blog about prayer. But there are times when I find it hard to pray; times when my prayers seem feeble or awkward; times when I just don’t pray. So how does this happen, and why?

Photo by Liza Summer on Pexels.com

Well, there are many reasons why our prayer life can go through a dry season:

  • “I’m just too busy.” Sometimes, I let busyness and distractions keep me from spending quality time in prayer. I like to pray first thing in the morning, and last thing at night. But I’m not naturally a morning person, and sometimes, the night seems to get away from me. And my prayer life can suffer.
  • “I’d rather worry about it.” This may sound like a strange statement, but sometimes, praying about a situation seems like I’m giving up “agency” over the problem. Trusting God and letting go are easier said than done. Worrying about a problem, imagining all the things I “should” be doing, or that others should be doing to fix it gives me a sense of ownership over my circumstances.
  • “I don’t really want to talk to God about ‘that’.” God already knows my heart and my mind, but I want to hold on to the illusion that God loves me because I’m so good, not acknowledging that God’s love is His gift, not my reward. God wants to hear the ugly parts of my life. Yes, I stand justified by the work of Christ on the cross. I don’t have to wallow in my mistakes or beat myself up over all the ways I “fall short of the Glory of God”. But the more I try to pretend I am someone I’m not, the harder it is to remember why God loves me– He loves me because He IS Love!
  • “God isn’t interested in this little thing.” OR “God is tired of hearing about this chronic problem.” I can stop praying about something because I expect God to respond like a person– maybe even like me. I get tired of listening to the same things over and over. I get tired of wrestling with the same issues. I want to come to God with a problem and have it solved– quickly, easily, and permanently. But God’s ways are not my ways. And God wants me to trust Him, regardless of the situation.
  • “I’m not so sure about God right now. I feel let down, abandoned, or unheard.” Doubts and emotions can be so strong– if we let them take over, we will isolate, even from God. Praying during such times can even feel like hypocrisy.

There are many reasons and excuses that can cause us not to pray. I know, because I have fallen victim to them. But ultimately, they boil down to one thing– a choice.

Choosing to pray can be difficult. It involves discipline, faith, humility, and a burning desire to spend time with our Heavenly Father– even when our emotions and circumstances get in the way. It is helpful to remember why I DO pray:

  • God wants to hear from me. I may not always FEEL this, but the Bible is clear about it– God WANTS a relationship with me, with you, with each one of His children.
  • God knows the human heart. He knows our weaknesses, and He knows our hurts and how we have hurt others. And He will not turn His back on those who seek Him. There is nothing I can say to Him in prayer that will cause Him to withhold His love, His forgiveness, and His mercy. He is in the business of redemption!
  • God’s ways are not my ways. If I feel that God is distant because I don’t see Him clearly, or hear Him directly, that doesn’t mean He is not there. Often, I don’t want to rely on Faith– I want proof of God’s favor; I want proof of God’s protection; I want to be able to “prove” God to others, and to justify myself. Prayer in the midst of doubt and pain is the very act of dying to that need and talking to God “anyway.”

There are still times when I don’t pray as often or as earnestly as I feel I should. But, like anything else worth pursuing, it’s worth the journey and the occasional struggle. It doesn’t get “easy”– but it does get easier, and richer, and more fulfilling.

If you haven’t been praying lately, or if prayer has become dry– DON’T GIVE UP. Don’t beat yourself up. Get up, dust yourself off, and keep on in the struggle. And if prayer has been wonderful and refreshing lately, WONDERFUL! But don’t trust in the feeling of powerful prayer– trust in the One to whom you are praying! He alone makes the pursuit worth it all.

What Did Mary Know?

The song above asks, “Mary, did you know?” as it lists many things that Jesus did during his ministry on Earth. But just how much DID Mary know on that night in Bethlehem? From what we read in Luke 1, Mary knew only that this coming Child was sent by God to be the Messiah. But the angel didn’t spell out how that Messiah would be born or how Mary should be a mother to the King of Kings. The angel never promised Mary that Joseph would agree to marry her, or that her family would not disown her. The angel said nothing about a census; no warning that Mary would have to travel to Bethlehem, where there would be no room in any inn, and no safe, clean place to deliver God’s chosen one. Mary had no knowledge of the shepherds who would come from the cold and dirty fields to get a glimpse of her shivering infant. She had no idea that wise men from distant lands would present her with such impractical gifts as frankincense and myrrh, or that she would be forced to take her small son into Egyptian exile.

In fact, while the shepherds were visited by a heavenly host, glorifying and praising God; while the wise men were following an amazing star in the heavens, Mary was seemingly forgotten– giving birth in a cattle shed, tucked away in an unfamiliar, backwater town, without the comforts of her home and family (save Joseph, who was a first-time father himself!), without clean water or extra blankets, without the comforting voice of an angel reminding her that it would all turn out in the end.

I can only imagine how she might have felt. Was she frightened? Confused? She could have been angry or bitter, panicked or forlorn. She was not privy to the wonder of the angels or the star. She could have no idea of the miracles that her Son would do. And, while Simeon hinted at the piercing grief she would know at the crucifixion (see Luke 2:33-34), Mary could have no idea of the grueling death her Son would suffer.

Mary was so young. She knew so little. And yet, Luke tells us that she ” treasured up all these things and pondered them in her heart.” (Luke 2:19 NIV).

This Advent season, I want to take time to ponder; to meditate on the promises of God, on His timing, and His provision. Mary’s journey to Bethlehem was unplanned– by her. But God had planned it from the very beginning. He KNEW there would be no room in the inn. God KNEW all that would happen– the flight to Egypt, the years of Jesus’ ministry, the betrayal and suffering to come. And God KNEW Mary! He knew her questions, He knew her heart, He knew her fears, and her limitations.

It is comforting to know that God KNEW, and that He KNOWS all that is to come in my life. When it feels like I have been forgotten or relegated to a place where there is no room, no resources, no welcome– I can remember that God is there exactly as He was for Mary and Joseph on that night long ago. Just like Mary, I can treasure those incomprehensible moments when God sends a shepherd or a wise man into my path; someone whose presence, though unexpected or even inconvenient, reminds me that God’s plans are far bigger than what I can know or imagine.

One thing Mary DID know was that she could trust God absolutely. May we ponder this truth throughout the season and treasure His promises today.

“The Lord Giveth…”

We are approaching Thanksgiving in America. Too often, Thanksgiving is lost amidst the shuffle between Halloween and Christmas. No one dresses up for Thanksgiving; no one passes out treats. There aren’t the same long-standing cultural traditions that we have with Christmas– no trees to decorate, no “Thanksgiving” cookies to make, no “Thanksgiving” elves or Santa Claus. There are turkeys, and sometimes stories about Pilgrims and Natives sharing a peaceful feast, but even that has become a sore topic. In fact, for many people, Thanksgiving is about three things– eating, watching parades on TV, and watching Football (trying to stay awake after all that food!). Some families give a nod to the spirit of Thanksgiving by going around the table and reciting the things for which they are thankful. But we rarely take the opportunity to draw attention to the Giver of all good things. We are more likely to be thankful for things we have as a result (we think) of our own hard work, wise decisions, and “good luck.” Families may travel long distances to be together, but even that is going out of fashion, as young adults often opt to spend the day with their friends or even on their own, and older adults are often “celebrating” without any family present.

I love Thanksgiving. It is one of my favorite holidays. But I think we have lost much of the spirit of Thanksgiving. Thanksgiving is not just about one day with lots of food spent with family or friends. Thanksgiving is really a lifestyle. The Bible is rich with thanksgiving and praise:

 “I will give to the Lord the thanks due to his righteousness, and I will sing praise to the name of the Lord, the Most High.” Psalm 7:17
“I will give thanks to you, LORD, with all my heart; I will tell of all your wonderful deeds.” Psalm 9:1
“Enter his gates with thanksgiving and his courts with praise; give thanks to him and praise his name.” Psalm 100:4
“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” 1 Thessalonians 5:18
 “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6
 “And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful.” Colossians 3:15
 “Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.” Hebrews 13:15

We have much to be thankful for, but when we look at the Bible verses, Thanksgiving is NOT about WHAT but about WHO. We can be thankful for good health, but we should “give thanks” to the One who gives LIFE– even when we aren’t enjoying perfect health. We can be thankful for our family, but we should really be thankful for the One who created and designed families– including our imperfect, slightly dysfunctional family.

Job learned this lesson well. He was extremely blessed– one of the richest men in all the land. He owned cattle and land, had a large family, and was highly respected. But when he lost it all, he still took time to thank God– not just for the good things He had given Job, but for who He was and is. Job acknowledged that the same God who gives is also the God who takes away– yet He is just, Holy, and awesome. He is sovereign and merciful. And, in the end, Job was restored to health, prosperity, honor, and given a new family.

Jesus was always thanking God– and not for the things we might expect! Jesus arrived in Bethany to find His friend Lazarus dead. Yet He thanked the Father. He did not thank God for “letting” Lazarus die, but He thanked Him for always hearing His prayers, including His prayer to restore Lazarus to life. Jesus thanked God for food– even though He proved that He could turn water into wine and small amounts of food into feasts! Jesus even thanked the Father for hiding His message from those who think they are wise, while revealing it to the lowly and meek. Imagine how much easier His ministry would have been if God had simply opened everyone’s heart and mind to accept that Jesus was the Messiah! But it pleased God to make Jesus’ ministry “fail” on many levels and lead to the Crucifixion. In spite of this, Jesus praised the Father for His wisdom and sovereignty.

We can be thankful to God, not just when things are going well, and we are feeling blessed, but when things are dark and chaotic, or we feel as though we have failed. We don’t ignore the grief of loss, the pain and struggles we face– but we look beyond to the God who sees, hears, heals, and makes all things new in His time. We can thank God in all circumstances, because He is GREATER than all circumstances!

This season, may we take time to contemplate– not just all the good things we have–but to dive deep into who God IS. May we say with Job, “The LORD giveth, and the LORD taketh away; Blessed be the Name of the LORD!”

Please Pray for Me

How do I respond when someone asks me to pray for them? That may seem like a silly question. It seems obvious that if someone asks for prayer, my response would be to pray. But is that what I am really doing?

I caught myself a few years ago on Facebook saying one thing and doing another. Someone would post a prayer request. I would reply in the comment section that I would pray, that I was “sending prayers”, or that I was praying for them– but then I wouldn’t. I would forget; or I would sort of send up a quick, “God help so-and-so” and move on. It doesn’t mean that I never prayed at all about their situation. But I felt that my comments were more about being “seen” as a prayer warrior than actually being faithful in prayer.

There are many people who have said they are praying for me at certain times in my life. And maybe all of them have. But there are some people who stop whatever they’re doing and pray NOW. They don’t just pray FOR me, they pray WITH me. And they enter into my situation. They pray specifics. They pray for God’s will to be done– even if it isn’t pretty or easy. They pray for my growth and not just for my immediate relief.

I don’t always pray that way for others. I can’t always drop what I’m doing to enter into someone else’s situation. But I’ve stopped being so glib on Facebook. If I have the time to comment, I have the time to stop and say more than a quick prayer. I may not know specifics and details, but when I do, I can lift those up to God. And I can always spend time lovingly asking God to work His Perfect Will in the lives of those who are seeking prayer support. After all, God knows ALL the details, and far better than I do!

Keeping a prayer journal really helps. Especially when I keep it close at hand. I can easily jot down the name or request of the person who has asked for prayer. And having it in my journal means that I will see it again; I will revisit the request, pray about it again, or write in how it was answered (if I know).

So what?

None of this makes me a better person or a better prayer warrior than my neighbor. That’s not the point. The point is it makes me a better prayer warrior than I was before. It helps me see how interconnected we all are– we ALL need prayer, and we ALL need to seek help sometimes. It helps me to be more consistent and disciplined in my prayer life. It keeps me grateful– grateful that I can do something to help others; grateful for the gifts and blessings I have; grateful that God listens and answers prayer; grateful that God has given me so many friends and family to love. And it helps me to be more transparent about my own needs and struggles.

On that note, I am asking for prayer today, as David and I have some decisions to make as we get older. Some decisions are about finances; others relate to our health and lifestyle changes we may need to make. We want to honor God with our “golden” years, whether that involves continuing to live upstairs above our store, or moving and selling the store.

So please pray for me.
Thank you.

When God Is In the Shadows

(SPOILER ALERT)– this post is about The Lord of the Rings and contains many references to plot devices. If you have not read the books or seen the movies, you will be confused and the narrative will be spoiled..

It’s no secret that I am a big fan of the Lord of the Rings by J.R.R.Tolkein. I’ve read through the trilogy several times, and I love to watch the movie version, as well. Even though it is a fantasy story, many of the situations and lessons are “true.” We may not face orcs or dragons or undead ring-wraiths, but we do face difficult challenges, such as war, grief, confusion, and oppression. We WILL face difficulties in life; we need to face them with resolve, courage, wisdom, and action. We may not have to destroy the Ring of Power, but we may have to battle addictions, habits, and relationships that threaten to destroy us.

One of the elements of the Lord of the Rings that captured my imagination from the very first readings was the “fall” of the wizards, Gandalf and Saruman. Saruman, who is introduced as one of the council of “good” wizards, and a mentor/friend of Gandalf, seems like someone who will be able to help the Fellowship in their quest to destroy the Ring of Power. But Saruman has “fallen” under the thrall of the evil Sauron. Using one of the “seeing stones,” Saruman has seen into the Dark Lord’s plans, and has decided that his own wisdom and power are enough to equal those of Sauron. His “fall” is one of self-delusion and arrogance. And his fall is described in terms of color. Where once he was called Saruman the White (the color of light when all the colors come together), Saruman becomes a prism, reflecting all the colors, but broken up, diffused, and no longer giving a true light.

Gandalf’s “fall” in the chasm as he battles the demonic Balrog is both dramatic and unexpected. Coming on the heels of Saruman’s betrayal, it sends shockwaves through all of Middle Earth. It left me devastated. After all, Gandalf is wise, good, and powerful. Having read The Hobbit, it was comforting to have a familiar guiding force to lead this new “adventure.” It is his knowledge and encouragement that has provided leadership and stability for the Fellowship of the Ring. His sudden and tragic absence leaves a gaping hole and many questions. His is a literal “fall.” He falls into blackness– fire and shadow and utter silence.

It strikes me that the wizards of The Lord of the Rings are not unlike the gods and heroes we make for ourselves. We imagine God (and often human heroes, including pastors and other religious figures) as being benign old men, walking among us, offering just enough wisdom, power, and “magic” to entertain, enlighten, and encourage us. We listen for good advice (whether or not we actually take it!), and we take comfort in the fact that they seem to know all that is going to happen. Of course, the wizards in the books are not REALLY gods–they know many things, but they cannot see all ends; they have great power, but they cannot defeat Sauron on their own (nor successfully challenge him, as Saruman learns); they are not always where they say they will be when they said they would be there.

“You’re late, Gandalf!”
“A wizards is never late, Frodo Baggins. Nor is he early. He arrives precisely when he means to.”
(From the Fellowship of the Ring)

Not only is Gandalf “late” for Bilbo’s special party (according to Frodo), but he completely misses his meeting with Frodo and the other hobbits in Bree, due to circumstances beyond his control. And, when the company seems to need him most, he falls into the great chasm and they must flee to the Elves at Imladris. Galadriel offers some encouragement, but it is tinged with dire warnings. Saruman’s “fall” highlights his shortcomings– he can only “see” victory through compromise, deception, and the machinery of war. Everything about him becomes twisted and sullied. In the books, he ends up being a two-bit tyrant, defeated in his attempt to take over the Shire. In the movies, he “falls” from his tower of Orthanc and sinks into the stinking pools festering around his ruined ambitions.

What about our visions and expectations of God? Sometimes, it seems as though He is “late” or “absent” in the midst of our difficulties. We want Him to come in and save the day– tell us exactly what to do next, or make an obstacle disappear, or bring a host of warriors to fight our battles. Other times, it seems as though our vision of God is seen through a prism…if God is really good, how could He let _______ happen? If God is really just, why is there still so much injustice around us? And what about others who follow a different “God.” Which one is real? Which one is “Right?” How can we know? In fact, those who follow Christ are following a God who faced betrayal and death– and He seemed to be defeated. And sometimes, it seems as though He has left us to the mercy of the evil that surrounds us.

God sometimes seems to be “fallen into shadow.” He seems to be absent. Or at least distant and silent. Just as in The Lord of the Rings, we can be left like the Fellowship– shocked, dismayed, left feeling lost and hopeless. Where is God in those moments?

But when I re-read the books, or when I sit down to binge-watch the movies –again– I find myself seeing things from a different perspective. Gandalf and Saruman both “fall” before even the middle of the story. Saruman’s betrayal seems not just tragic, but nearly insurmountable. Gandalf’s absence leads (indirectly) to the breaking up of the Fellowship into smaller, leaderless factions. But here’s what I see clearly in reflection– the Shadows that seem to swirl around the wizards are just that. They are shadows. There is darkness in the Land of Mordor. But Frodo and the rest of the Fellowship carry their own light. (Frodo, in fact, carries a literal light in his gift from Galadriel). They stay true to one another and true to their quest. As Sam points out at Osgiliath, they have had many chances of turning back and giving up, but they hold on to the hope that Good will win over Darkness, and Truth will defeat oppression and deceit, and yes, even the Ring of Power. Gandalf’s absence, while shocking and discouraging, is not permanent, nor is it devastating. It only seems so in the shadow of uncertainty and the chaos of war and suffering. The other members of the Fellowship actually develop their character, their strengths, and their gifts when Gandalf isn’t there to make things easier. He has already given them the wisdom they need– even if they don’t realize it. Gimli and Legolas become a team as their unlikely friendship develops. Merry and Pippin mature into warriors and diplomats. Aragorn becomes the King he was always destined to be. Frodo and Sam–unaware of Gandalf’s victory until the very end, still face all their dangers, including betrayal by Gollum, and save all of Middle Earth!

And so it is with our difficulties. We are looking around for help, wondering how we will continue if God is in the shadows; if God remains silent. We want to see His hand moving the chess pieces, or hear His voice calling out our next step. When we don’t hear it, we can make bad choices– we can give up hope, compromise with the enemy, or trust in our own power to see us through–or we can stay true to His Word and keep running the good race (see 2 Timothy 4:7-8) God does not abandon us– unlike the wizards, He is omniscient and omnipresent– but sometimes He stays in the shadows, knowing that it is for our development and maturity. I don’t have certainty about my choices and my actions, but I have the Bible and I have the Holy Spirit.. I have prayer. And I have the people God sends into my life to give advice and encouragement. I may not know if I can trust even the advice of religious leaders, but I can compare their advice with what I read in God’s Word and what I see in their actions. When I read the Bible, I read about promises God made to the nation of Israel– promises He kept. I read in Ezekiel, and Daniel, and again in Matthew and Revelation about His promises for the end of the ages.

It may look dark for the characters in The Lord of the Rings as they battle their way through Middle Earth. But I DO know how the story ends! I know that Gandalf does not stay in the shadows– he comes back more powerful than ever! And Saruman’s army of orcs is defeated; Saruman’s poisonous plot to usurp the mind and will of King Theoden is discovered and the king restored to health. And the Fellowship (excepting Boromir) is reunited after Frodo and Sam are successful in destroying the Ring. And I may not know the next step in my own story, but I know how my story will end! God may seem to be AWOL or “in the shadows” during my current circumstances– in my grieving, struggling, and pain. I may not see justice and peace in my near future– I may not see them in my lifetime– but I can KNOW that God is never late. He is never too early. He will arrive precisely when He means to. No shadow will be able to hide Him; no darkness will be able to comprehend Him. He will come in the blazing light of His Glory– and He will come to make all things new!

Why, O Lord?

We are a curious race, humans–we ask a lot of questions of ourselves, each other, and even of God. How did He make the universe? When will Jesus return? Who can we trust in this world? Where is Heaven? What must we do to be saved? But the majority of our questions are “Why” questions. Why did Jesus come? Why did He have to die? Why did God make snakes and mosquitoes and platypuses? Why are men and women so different? Why am I… (short/tall, fat/thin, clumsy, “odd,” misunderstood, etc.)? Why are You so mysterious? Why do bad things happen to “good” people?

I was thinking about this last question this week. I don’t have any definitive answer to that– no one I know has any better answer. God has not given us a definitive answer, either. We are to trust that His ways are wise and best and perfect, but faith and trust require–well, Faith and Trust! We know God has done good things in the past. We know He has redeemed what seemed like hopeless situations. We know His promises, and we have seen some of them fulfilled. Still, such a question can often leave us blindsided and tongue-tied.

There are many learned thinkers, philosophers, and apologists who have written whole books on this subject, but I want to just pose a couple of ideas to help us, not ANSWER the question, but understand the question a little better.

First, the question, “Why do bad things happen to good people?” is really two questions: “Why do ‘bad’ things happen?” AND “Why do they happen to ‘good’ people?” So let’s look at the questions separately.

“Why do ‘bad’ things happen?” What do we mean when we say “bad things?” There are many circumstances, events, diagnoses, and occurrences that may be called “bad.” Death is “bad.” Indigestion is “bad.” Stubbing one’s toe is “bad.” Being diagnosed with Alzheimer’s Disease is “bad.” Divorce is “bad.” Slavery and abuse are “bad.” House fires, job losses, being mugged, being stranded without heat in a blizzard, an outbreak of acne, being laughed at– all these are “bad.” But they are all different. Many “bad” things are the direct result of sin–we suffer the consequences of our own sin; we are the victims of the sins of others. The consequences of addiction can be horrific, but we often lack compassion for those who are suffering, because “they brought it upon themselves.” But what about the innocent victim of rape or child sex trafficking? Such acts leave victims traumatized and broken. Both are “bad,” but we are angered and frustrated even more when “bad” consequences also seem unjust and unfair. And what about natural disasters? Are they the result of sin, as well? The Bible suggests that they are. When God placed Adam and Eve in the Garden of Eden, they lived naked, carefree, and unafraid. Only after their sin did God place a curse on the land– Adam would now have to cultivate the land in order to get food. There would be enmity between the woman and the serpent. Eve (and all women after her) would have pains in childbirth. (see https://www.biblegateway.com/passage/?search=genesis+3%3A+14-20&version=NIV) There is no mention of hurricanes, blizzards, or earthquakes prior to the Fall of mankind, though it is speculation on my part, to say that there were none.

God has promised to make all things new. There will be a time when the consequences of Sin will be eradicated. We will not even remember the suffering we endured in life, in light of the blessings of eternity. So, though God doesn’t answer our question of why “bad” things happen, He does give us the assurance that such “bad” things do not determine our destiny, nor do they happen without His knowledge or outside of His will! We cannot understand God’s purposes in allowing us to suffer, though sometimes we may see a hint of good even in the midst of tragedy.

And God is loving and gracious in the face of our confusion and pain. We CAN ask God “Why?!” “Why me?” “Why this?” “Why now?” “Why them?” Why, O Lord!?” Many of the Psalms speak to this very question. But in the middle of his anguish, the psalmist often finds comfort and renewed strength to face the struggle, when he turns to God. Asking why is not always a sign of weak or failed Faith. Instead, it is acknowledging before God that we ache. We grieve. And we NEED HIM!”

And what about the second part of the question: “Why do (bad things) happen to ‘good’ people?” What makes a person “good?” Jesus was “Good,” And yet He questioned the rich young ruler, “Why do you call me good? No one is Good– except God alone.” (see https://www.biblegateway.com/passage/?search=Luke+18%3A18-27&version=MSG) We tend to think of the people we know and like as “good.” And we have a natural expectation that their lives should be “good” also– free of pain or struggle. But that is not realistic in this world. The actor, Michael J. Fox has been suffering for years with Parkinson’s Disease. This seems unfair and cruel. How could God let him suffer like this? But there are many thousands of people suffering from Parkinson’s Disease. Some of them are homeless addicts; some are in prison for rape or embezzlement. Is their suffering any less than that of Mr. Fox? Is it somehow less tragic or unjust?

The sad and shocking truth is that none of us “deserves” a pain-free, struggle-free life. Bad things DO happen. And they happen to people we like, and people we hate; people we judge to be “good” and people we judge to be “bad.” God does not “play favorites.” Yes, God can, and often does intervene on someone’s behalf through prayer, or for His own bigger purposes. But He does not “dish out” suffering to those He dislikes out of spite or revenge. Nor does He cause His faithful to float through life without ever tasting bitterness and grief. Jesus made many promises, but one of them was this: “in this world you will have trouble; but be of good cheer, I have overcome the world.” (John 16:33) He didn’t promise that you might have a little spot of trouble, or that you might look around and see others in trouble– He promised that we would have trouble. Not because we are “bad” or “good” but because that’s the way this world is.

I find it odd that atheists often pose this question as a way of trying to “prove” that God doesn’t exist. They pose the question as an accusation. “If there is a kind and loving God, why do bad things happen to good people?” But if they believe that there ISN’T a kind and loving God, how do THEY explain why bad things happen to good people? How do they define “good” people and “bad” things? Without a Good God, where is the expectation of good things happening to good people? Without God, there are no objectively “good” things or “bad” things happening– only random events without divine cause or purpose. You can’t blame a non-existent God for things He either caused or didn’t prevent. Such questions are meant to plant doubt in the mind of a believer, but they fail to answer the greater question– Why do Good things happen to undeserving people? Why do we sometimes find joy and peace and strength in the midst of our suffering? Why do human beings continue to Hope?

Finally– the ultimate example of God letting something “bad” happen to someone “good” can be seen in the central image of our Faith– the crucifixion of Jesus Christ. Jesus was sentenced unjustly to a torturous death and public humiliation. He was separated from God the Father, and carried the punishment for OUR sins so that WE could be reconciled to God. Even though the purpose of Christ’s suffering has been revealed to us, it doesn’t negate the agony and trauma He faced. And even HE cried out from the Cross– “My God, My God, WHY have YOU forsaken ME?!” (Matthew 27:46)

God does not answer the question of why “bad” things happen in this world. But in the crucifixion, Jesus proves to us that He shares and understands our suffering; that He has the power to overcome and redeem our traumas; and that He will hear our sincere cries of “WHY?!” He will hear when we turn toward Him, instead of turning our back on Him. He will hear our broken heart. He will heal our broken heart.

WHY?– Because He loves us!

Comfort or Courage?

My husband and I recently sat in the comfort of our apartment, and watched the movie trilogy of The Lord of the Rings. I’ve read the books several times, and enjoyed the movie several times, as well. The story is a classic tale of good v. evil, where it looks almost impossible for good to triumph. But, through the courageous acts of a few unlikely heroes (with the help of many others), evil is destroyed at last, and peace–eventually– returns to Middle Earth. It is one of my favorite stories, but it is not always “comfortable.”

The books and movies can be almost torture to watch, sometimes. There are battles, and betrayals, tragedies, and frustrations galore. From the midges that attack the party near the beginning of their journey, to the Ring Wraiths who relentlessly haunt Frodo as he carries the ring of power to its final end; from the unnatural armies of the Uruk-Hai, created by the betrayer Saruman, to the betrayal of Boromir from within their own fellowship; from the fall of Gandalf in the mines of Moria to the madness of Denethor in Gondor–there are plenty of times that the reader/viewer is tempted to turn away from such agony and despair. How could there be a “happy” ending? How could Frodo and Sam possibly survive long enough to finish the task, let alone return from it?

And yet, Sam himself provides an answer:

Yes, that’s so,’ said Sam. ‘And we shouldn’t be here at all, if we’d known more about it before we started. But I suppose it’s often that way. The brave things in the old tales and songs, Mr. Frodo: adventures, as I used to call them. I used to think that they were things the wonderful folk of the stories went out and looked for, because they wanted them, because they were exciting and life was a bit dull, a kind of a sport, as you might say. But that’s not the way of it with the tales that really mattered, or the ones that stay in the mind. Folk seem to have been just landed in them, usually – their paths were laid that way, as you put it. But I expect they had lots of chances, like us, of turning back, only they didn’t. And if they had, we shouldn’t know, because they’d have been forgotten. We hear about those as just went on – and not all to a good end, mind you; at least not to what folk inside a story and not outside it call a good end. You know, coming home, and finding things all right, though not quite the same – like old Mr Bilbo. But those aren’t always the best tales to hear, though they may be the best tales to get landed in! I wonder what sort of a tale we’ve fallen into?’ ‘I wonder,’ said Frodo. ‘But I don’t know. And that’s the way of a real tale. Take any one that you’re fond of. You may know, or guess, what kind of a tale it is, happy-ending or sad-ending, but the people in it don’t know. And you don’t want them to.’
https://thetolkien.forum/wiki/Sams-Speech

Movie version:

Often, when I am facing “an adventure,” I am praying for God to take away the circumstances; to change the world around me, so I can be comfortable. I love to read stories, but I don’t want to live through what it might take to make a great one! And yet, God calls us to “be strong and courageous” (Joshua 1:9). Jesus calls us to be courageous as well, “In the world you have tribulation, but take courage; I have overcome the world” (John 16:33b). And Paul reminds his protege, Timothy, that “God has not given us a spirit of timidity, but of power and love and discipline.” (2 Timothy 1:7)

Source: https://bible.knowing-jesus.com/topics/Courage

In the movie version of Lord of the Rings, the four courageous hobbits return to the Shire after all the fighting to find things almost exactly as they had left them– hobbits comfortably going about their business, oblivious to the grand and terrible adventures of their neighbors and the rest of the world. Hobbits, we are told early on, do not concern themselves with the “adventures” of the wider world. They like comfort. And the Shire, in some ways, represents a haven from the evils of the world of men and orcs and other creatures. In the books, however, evil spills over into the Shire, and the hobbits must face battles even when they expect to return to comfort.

Comfort is a wonderful feeling– ease and peace, no reason to worry or fret. Everything is familiar and good, expected, and desired. But comfort doesn’t build character. Courage does. Frodo and Sam, Merry and Pippin, all return to the Shire changed by their adventures. They are no longer “comfortable” living in ignorance of the wider world, no longer afraid of what might happen if they step beyond the borders of the Shire.

The same is true for us as Christ followers. Jesus commands us to Go into all the world. He does not promise comfort, in fact, He promises that we WILL have trouble. But He also promises that we will not face danger alone; and that we will see victory– His final victory. We DO know the end of the story! We do not know what tomorrow may bring, but we DO know that it won’t end in futility. Even our disasters will be redeemed! Even if tomorrow brings tragedy, grief, pain, or torture, we know it is not the way our story ends. But we must face tomorrow with courage. We must continue on THROUGH the story, even when it looks like we can’t go on. Courage, not comfort, will lead us to the victory.

Today, I pray that God will forgive me for the times I have asked for comfort and not for courage. For the times I have stayed in the Shire, instead of going forth to face the battles beyond. For the times I have been too afraid, or just too lazy, to obey His call to GO and be a light in this dark world.

Putting It All On the Table

In 2 Kings, chapters 18 and 19, we can read about the reign of King Hezekiah of Judah. During his reign, a mighty king, Sennacherib of Assyria, came to lay siege to Jerusalem. Sennacherib taunted King Hezekiah, sending him a letter boasting about the might of the Assyrian army, and all its conquests. In the letter, he also taunts King Hezekiah about trusting in God to save Jerusalem, suggesting that God was unable to rescue the Jews, while simultaneously suggesting that God had given the Assyrians His blessing.

Hezekiah had already made some provision for the coming siege. He had his workers divert the water supply that flowed out of the city, creating a system of tunnels that kept the water inside the city walls and filled pools and wells for the people to withstand the siege while depriving the invaders of a crucial resource. (Evidence of these tunnels has been discovered by archaeologists, including carvings by two work crews who were “competing” to see who could complete their part of the tunnel fastest!)

Entrance to Hezekiah’s Tunnel in Jerusalem

But Hezekiah did not trust in his preparations. He did not trust in diplomacy or alliances. He took the offending letter from King Sennacherib into the Lord’s temple and spread it out before the Lord (2 Kings 19:14). He prayed earnestly, never mentioning his own efforts and preparations, but reminding himself of God’s power and glory. He even acknowledged that the Assyrians had been victorious in their other conquests! But then he asks for God to rescue the nation– “then all the kingdoms of the earth will know that you alone, O Lord, are God. “(v. 19).

I was struck as I read this recently. Hezekiah was a king. He had done a great deal to bring reform and renewal to the kingdom of Judah. He could have appealed to God on the basis of his own efforts. He could have asked for God’s help for his own sake, and for the sake of his people. He could have spoken about how Sennacherib taunted the army, or the king. He could have cried out in panic and outrage that God would allow Judah to be invaded. But he put it all on the table, literally, asking God to judge Sennacherib’s words and respond for the sake of His Sovereign Glory.

God DID respond, and the Assyrian troops were routed by the Angel of the Lord. Sennacherib returned to his home, and was assassinated in the temple of his false god by his own sons. Hezekiah’s troops didn’t even have to lift a finger!

What situations am I facing today, that need to be brought to God in prayer? What threats seem to hover over me? Do I respond as Hezekiah did? Or do I try to bring only the part that seems “too much” for me to handle? Do I bring my own agenda, or my own efforts to cloud the issue? Do I worry more about my own reputation than I do about God’s honor?

Lord, may I be more like Hezekiah–may I lay everything on the table before You, knowing that Your power is more than sufficient, and that Your honor and glory are greater than any force at work against me. Protect and defend those who humble themselves before You. Destroy those forces that would seek to exalt themselves and taunt Your Holy Name. Rise up, that “all the kingdoms of the earth will know that You alone, O Lord, are God!”

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