One of my favorite movies is “The Princess Bride.” It’s a quirky movie, based on a novel by William Goldman. It’s part fairy-tale, part satire, part warm and funny love story. In it, one of the characters, Inigo Montoya, is impatiently trying to track down his father’s killer, the vicious Count Rugen. Ironically, to fund his quest for revenge, he takes a job working as a mercenary for Rugen’s mentor, Prince Humperdinck. Part of his job is to kidnap Humperdinck’s fiancee, Princess Buttercup, and kill the mysterious man who is trying to rescue her. When the mysterious masked man climbs the perilous Cliffs of Despair, Inigo waits at the top to challenge him to a duel.
But Inigo is impatient. He calls down to the struggling masked man. “I do not suppose you can hurry things up a bit,” he suggests. He even offers to help the man–“though I do not think you will accept my help, since I am only waiting to kill you..”
Inigo is not cut out to be a vicious mercenary– clearly– because he befriends the masked man before their deadly duel (which doesn’t result in anyone’s death). He even waits–yes, WAITS– for his opponent to get rested and prepared before the duel begins. Inigo may hate to wait, but he has developed the gift of waiting for others when it really counts. (A skill he demonstrates elsewhere in the tale.)
What does any of this have to do with prayer? We are entering a season of Advent. It is a reminder that the whole world waited impatiently for the coming of the Messiah. Centuries of impatience; centuries of expectation, centuries of waiting for a coming Hope.
We will spend a few weeks waiting– and it may be made more anxious because of COVID–waiting for presents, or to reunite with family. And we all hate waiting. We are uncomfortable with delayed expectations, and uncertainty in our immediate future. Even with the joyous anticipation that Christmas brings, the period of Advent can be nerve-wracking.
Inigo Montoya spent years anticipating and “waiting” to exact revenge for his father’s death. He hated waiting. But he used that time wisely. In the waiting, he prepared. He studied the art of sword-fighting. He searched far and wide for his quarry. His life revolved around this less-than-holy goal. And, though he “hated” waiting, he waited for decades, never giving up, and finally, achieving his goal. Along the way, he made many mistakes, but he also made friends, and avenged his father’s honor.
This Advent, we “await” the coming of the Christ child. And, as followers of that same Christ, we await His victorious second coming. This is so much better than waiting for revenge. We wait for reconciliation, for restoration, and for renewed life! We have a great hope– the anticipation of Eternal Victory and Joy! How are we preparing? Do we spend our time complaining? Do we give up? Or do we seek diligently, not for a six-fingered man to kill, but for opportunities to spread the Joy and Hope we have found?!
I’ve spent the past few days revisiting one of my favorite movies, The Princess Bride. The movie is based on a “fractured” fairy tale, written by William Goldman. In it, a spoiled young farm girl falls in love with a lowly farm hand. When he leaves to make his fortune, the girl promises to wait for his return. When word comes back that he has been killed, she swears that she will never love again, and becomes a pawn of a wicked prince.
** SPOILER ALERT**
Of course, her true love, Westley, has not been killed, and when he finally finds Buttercup, she has agreed to marry the wicked prince, who has had her kidnapped and plans to kill her. “Why didn’t you wait for me?, ” Westley asks. “Well..you were dead,” replies Buttercup. “Death cannot stop true love. All it can do is delay it a while, ” says the intrepid Westley, to which Buttercup replies, “I will never doubt again.”
In true fairy-tale fashion, Westley and Buttercup must face many obstacles, including all the dangers of the “fire swamp,”capture, torture, a fake marriage ceremony, and Westley being “mostly dead”– again– before they can have their happy ending. But in the end, “true love” wins over all trials and obstacles, and Westley and Buttercup “live happily ever after.”
We live in a post-modern age, where people tend to sneer at notions like fairy tales, true love, and “happily ever after.” We are more likely to echo the words of the bitter Dread Pirate Roberts, who tells Princess Buttercup that “life is pain, highness, and anyone who tells you differently is selling something.” Ironically, the Dread Pirate Roberts is really Westley in disguise. His life is filled with painful trials, and “inconceivable” obstacles, but he perseveres, and his “happily ever after” makes all that came before fade from memory. Because, in the end, death CANNOT stop true love. It may take a few miracles, and lots of patience, forgiveness, and faith, but true love “bears all things, believes all things, hopes all things, endures all things” (1 Corinthians 13:7 ESV)
God’s love is true– it is sure and enduring. God’s presence goes with us even into the valley of the shadow of death–even if the shadows and darkness block our sight; even if death seems sure to win. His rod and staff are not tools of torture and dread, but reminders that He is there to guide us, even if we cannot see His face in the gloom.
Life is filled with pain–and Westley was right; anyone who tells you differently is selling you something. God doesn’t promise that our path will always be on smooth ground in sunny pastures. We may face separation from loved ones, flame spurts and quicksand, betrayal by friends, battles with giants, wicked rulers, even rodents of unusual size. But in each of these situations, we have God’s very presence to comfort us and help us endure to the end. And the “happily ever after?” It is eternal and glorious like nothing we have ever known or even imagined.
Fairy tales are not real– but God’s word is. The very reason such tales and myths and legends endure is because they echo what we know to be true– Truth, and Love, and Justice, and Honor, and Hope, and Faith–they are eternally enduring and strong. We recognize the truth that “Death cannot stop true love– all it can do is delay it for a while.” https://www.biblegateway.com/passage/?search=Romans+8%3A31-39&version=ESV
**Spoiler alert** If you have not seen this movie, or read the book, I will be disclosing large portions of the plot in the paragraphs below.
I love the movie, The Princess Bride. Though it is not a “spiritual” tale, and not meant to be a Christian allegory, I find a lot of Biblical truth in this story. In my last post, I looked at the skeptic, Vizzini, whose exaggerated claims of intellect and trust in his own brilliance lead to his downfall.
Today, I want to look at one of his sidekicks– Inigo Montoya. Inigo is a reluctant mercenary. He works for Vizzini “just to pay the bills.” His only real ambition is to find his father’s killer and demand vengeance. This has been his guiding ambition for over 20 years, and he is committed to killing his father’s murderer in a duel– if only he can find the elusive villain!
Inigo knows three things– he knows the villain roams free and has never been brought to justice; he carries the scars from his own failed sword fight with the man, so he knows his skill and ruthlessness; and he knows the man has six fingers on his right hand. He doesn’t know the man’s name or rank, where he lives, what he does for a living, if he still lives, if he has a family– he really doesn’t know how or where to look for him, and he has no plan beyond challenging the man to a rematch to avenge his father.
I cannot condone Inigo’s thirst for vengeance https://www.biblegateway.com/passage/?search=Romans+12%3A19&version=ESV, nor his half-baked plan to achieve his goal. But Inigo’s great love for his father and his belief in justice make him a likable character. Unlike Vizzini, Inigo seems concerned for the princess’s welfare and fate, and reluctant to be involved in something that could lead to her harm (or even death). Once he meets the “man in black” who comes to rescue the princess, he treats him with honor and admires his courage and skill, even as he is pledged to try to stop him. He allows his foe to catch his breath, prepare for battle, and even shares his sad tale in the hopes that the man in black can help him find his Nemesis.
Inigo isn’t a very good villain; he is too honorable, too ready to help others he meets along the way. But he attracts miracles along his journey, and I’d like to look at three-and-a-half miracles today.
Miracles come in different types. Some are miracles of preservation; some are miracles of healing; some of transformation.
Inigo’s first “miracle” is actually a series of miracles of preservation. Three times, Inigo is involved in sword battles, and three times he is preserved. At age eleven, he watches as his father is ruthlessly slaughtered by the villainous six-fingered man. Inigo tries to fight for his father’s honor, but is defeated. The six-fingered man leaves him scarred and humiliated, but considers Inigo nothing more than a “brat,” and considers that he has “taught him a lesson,” so he lets him live. It doesn’t seem like a miracle, but Inigo is given a chance to grow up, when he easily could have been killed. He uses this opportunity to become a great swordsman, so he can find his father’s killer and challenge him to a rematch! When Inigo challenges the mysterious man in black, he is formidable in battle, yet he loses. He is winded, scratched, and disarmed by the stranger, and expects to be killed. Yet, again, he is spared– this time out of respect. The stranger renders him unconscious, but does not kill him. Inigo recovers and finally gets the chance for vengeance against his nemesis, Count Rugen. He challenges the Count to a duel. But the Count cheats, and Inigo is gravely wounded before the battle even begins. Miraculously, he finds the strength of body and will to continue the fight. Struggling against the loss of blood, the taunts of his enemy, and his own sense of failure, Inigo continues to fight, gaining strength and momentum, until he wins–bringing justice to his father, and defeating his enemy.
The second miracle is one of guidance. Inigo needs help to reach his goal of finding and confronting Count Rugen. He needs the help of the very man he fought earlier– the mysterious man in black. But the tables have turned. The man in black has been taken captive and tortured. Inigo must find and rescue him. In desperation, he prays for guidance. He enlists God’s help in locating the man who can help him. But his prayer seems to go unanswered. He stumbles around in the woods, lost and defeated. Finally, he leans against an old tree–and in doing so, he triggers the secret door leading to the torture chamber where the man in black lies, left for dead.
The third miracle is one of revival and restoration. The man in black seems to be dead, so Inigo and his friend, Fezzik, take the body to a man named Miracle Max, to be brought back to life. Of course, this is a fairy tale (though a fractured one). We don’t expect to find miracle workers in the middle of a forest. But we often pray for miracles in hospital wards, courtrooms, and rescue shelters. God sends miracles– but he often does so through the skills and willingness of others. In this case, Miracle Max delivers a crushing blow– he does not have the power to bring someone back from the dead. However, the man is black is NOT dead; he is only “mostly” dead. Miracle Max concocts a restorative potion, delivered in a chocolate-coated pill. The man in black makes a halting, but timely, recovery, allowing Inigo to track down the evil Count and bring him to justice. (It also allows the man in black to finish his quest, rescue the Princess and defeat her wicked fiance.)
After three miracles, Inigo finishes his quest and faces a surprising new problem. His whole life has centered around revenge. Now that he has achieved his goal, he has no future; he has lost his sense of purpose. And this is where the “half” miracle happens. Inigo’s character is noble, even if his obsession with vengeance has been unhealthy. Along the way, he has befriended Fezzik, and rescued a man who was deemed to be an enemy. He has fought bravely and with honor, and has not been corrupted by money, power, or violence. His new friend, the man in black, offers him the chance to start over– as the Dread Pirate Roberts! (Lest this sound truly “dreadful”, it has already been explained that the name and reputation are what brings terror into the hearts of the other pirates..once again, this is a fairy tale, where pirates can be heroes.)
Inigo Montoya is a flawed character– he is a drunkard, a mercenary, living with years of failure and haunted by his thirst for revenge. He is not wicked in the same way as Count Rugen or the evil Prince Humperdink, but he is lost, confused, angry, bitter, and unable to save himself. He is a sympathetic character because he is a lot like many of us. But Inigo’s life is transformed by miracles– mostly unsought–giving him the opportunity to start a new life, make new friends, and explore new opportunities.
What unsought, and even unacknowledged, miracles have come into your life? How many times has God preserved your life, guided you in unexpected directions, provided healing or renewal to your physical, emotional, or spiritual being, and given you unexpected new opportunities?
God doesn’t always give us an instant or dramatic miracle– even when we pray for one. Sometimes, he allows us to collapse against a tree, or be scarred by our enemies, or spend twenty years chasing a quest only to find ourselves unfulfilled at the end of it.
One of my favorite movies is “The Princess Bride.” Based on a modern “fractured” fairy tale by William Goldman, it tells the story of a young couple whose “fairy tale” romance is complicated by his death, her kidnapping on the eve of her wedding to an evil prince, and rodents of unusual size…
One of the kidnappers is a Sicilian mercenary named Vizzini. Vizzini brags about his intellect, and claims to know more than anyone. He also claims that his plot to kidnap Princess Buttercup is perfect to the last detail. But when a mysterious stranger begins following them, and foils each of Vizzini’s efforts to shake him, Vizzini grows more and more rattled. His brilliant plan turns out to be less than perfect. In fact, the mysterious stranger (who turns out to be Princess Buttercup’s long-lost true love) succeeds in rescuing the princess and defeating Vizzini in a battle of wits.
As each of Vizzini’s efforts fails, he declares it is “inconceivable” that the stranger should win. Even in the face of clear evidence, Vizzini finds it unbelievable that his plan should have failed–and failed again! Finally, one of the other kidnappers turns to Vizzini and says, “You keep using this word; I do not think it means what you think it means”.
I often hear people scoff at faith in God– “it doesn’t make sense.” “There’s no proof that God exists.” “How can you believe all those old myths–Noah and the Ark; Moses and the Red Sea; David and Goliath–they’re impossible in ‘real life’.” “It’s inconceivable!” “Stop saying all that stuff about God!” “Stop saying you’ll pray for me.” “Prayer is nothing more than wishful thinking.”
And it can be difficult to have faith, sometimes. We don’t ‘see’ what God is doing in our lives and circumstances.” We don’t understand the bigger picture. We don’t believe that God sees or hears us in the middle of our struggles. But God tells us time and time again that nothing is impossible for Him; that He knows all that happens, and that He works all things together for the good of those who follow Him (Romans 8:28). God is able to do “exceedingly, abundantly, above all that we ask or think..”(Ephesians 3:20)
Those stories in the Bible; those “unbelievable” stories we hear or read about miraculous healings and lives transformed…we can choose to ignore them, or scoff at them. We can, like Vizzini, claim that they are “inconceivable,” or try to explain them away while trusting our own knowledge and experiences to get us through life. We can ignore the wise counsel of others, ignore our conscience, and laugh in the face of danger. But in the end, we are human. We are fallible. We are not all-knowing or all-powerful. And we are not immune to sin and its poisonous consequences. The only chance of escape is to be rescued by someone who is “immune” to sin– our Savior, Jesus the Lamb of God.
It may seem “inconceivable” that God would part the Red Sea, or save Noah in the Ark; it may seem beyond belief that Jesus would be born as a human, live among people who denied Him, die on the cross and be resurrected on the third day, so that He could take away the power of sin and death for anyone who will trust Him. But it is precisely this Good News that has transformed the lives of millions of people throughout the centuries since he came.
It may seem “inconceivable” that God would listen to our “little” prayers and care about our every need– but He does! His Love may be beyond our ability to comprehend or explain– His power extends beyond our wildest imagination. But if we have faith– even as small as a mustard seed (Matthew 17:20)– we can experience God’s Love, Power, Grace, and Salvation in miraculous ways.
One of my favorite movies is “The Princess Bride.” The title character begins the story as a young, beautiful, wealthy, and spoiled young woman. She falls in love with the young farm boy who works for her father. The young man leaves to make his fortune, but word comes that he has been captured and killed by pirates. In utter despair, the young woman allows herself to become engaged to a spoiled and wicked prince. She has allowed her grief to consume her, and she cares nothing for the prince, his wealth or power, or even her own future. Before she can be married to the prince, she is kidnapped by villains, and “rescued” by a mysterious pirate. Instead of being grateful, she curses the pirate, telling him that he could never understand her great loss and pain. His answer, harsh, glib, but to the point, is to say that “life is pain, Princess. Anyone who tells you differently is selling something.”
There are certain truths in life that we would avoid if we could– death, pain, sorrow, grief, suffering, and Sin–we don’t want to hear the harsh reality of our situation. We don’t want to suffer or hurt at all; much less to discover that our suffering is commonplace or universal. Everyone will taste death; everyone will face pain and grief and suffering in this life. Everyone will suffer as a result of Sin– our individual actions have consequences, as do the cumulative actions of our culture, our ancestors, and the entire human race. This is a harsh truth, but it IS the truth.
There are four common techniques we tend to use to avoid facing harsh truths– denial or avoidance, anger, bargaining, and depression or despair. Many people know these terms from the Kubler-Ross studies on patients with terminal illnesses and the five “stages” she identified as they came to terms with their impending death. https://psychcentral.com/lib/the-5-stages-of-loss-and-grief/ The fifth “stage” was acceptance. The five stages have been applied commonly to other forms of grieving and loss, including the loss of a loved one or the break-up of a marriage. While most of us go through some or all of these stages when we face suffering, we don’t all go through them the same way or even in the same order.
Many of us live in avoidance and denial– rushing headlong into meaningless pleasure, self-medicating with alcohol or drugs, staying busy with the pursuit of wealth or power. Others wrap themselves in anger– blaming everyone else for their pain, seeking revenge, driving away those who want to help. Still others try to bargain– seeking to avoid death by trying every new diet or fitness routine, or trying to be righteous enough to earn a supernatural blessing or “good karma.” And many wallow in depression and despair, lost in the swamp and mist, sinking into a pit of their own feelings.
These reactions are normal and human. Harsh truths hurt– they shock us, overwhelm us, shatter our trust, even shake our faith. But they ARE true. What is also true is that God has not left us without resources, even for the harshest realities we face. Even when we are in despair, or angry, or in denial, God can give us peace and strength to go on.
God isn’t “selling something” to make the pain go away or make our life “trouble-proof.” Jesus never offered a comfortable life to His followers. In fact, He promised that our lives would be filled with trouble and pain and sorrow! Christians who claim that they never face fear, or failure, fury or frustration, loss and sorrow– they are “selling” a false gospel. Jesus faced and conquered death on a cross! He could have avoided it– He could have been angry at those who betrayed Him–He could have stayed buried in despair and failure. But He arose! We don’t worship someone who has never wept, or faced betrayal or loss. Jesus is the Way, the Truth, and the Life (John 14:6)– if anyone knows the harsh truth, it is the one who IS Truth! And this Truth hurts– He hurts to see us grieving; He hurts when we reject Him to go our own way; He hurts even as He allows us to hurt.
Faith, prayer, worship, promises– these are not God’s way of helping us escape the reality of harsh truths. They are His tools for helping us to overcome and be victorious in the face of trials and setbacks, grief and pain, even death! As Princess Buttercup discovers in “The Princess Bride”– “Death cannot stop true love!” And it cannot stop the Truth that IS Love!
When will the violence end? How long, O Lord, must we wait for justice? Why did you allow this to happen?
I was overwhelmed yesterday– news of yet another violent shooting at a school, followed by angry rants and follow-up tidbits of information– the name of the shooter (his full ,, three-part name, with corrected spellings, etc.), his family history, educational history, social history, medical and mental health history, recent FB posts, criminal record, and so much more. I saw reports naming his state legislators and how much money they have received from the NRA. There were statistics about the school, and its security measures– other schools, and how many school shootings there have been so far this year. Reports about AR-15 rifles and other guns–how many are sold each year, how many are used in violent crimes, and which states and countries have the toughest gun control laws–with differing sets of statistics, opinions, and conclusions. And, once again, I have seen quotes and posts, and accusations posted by people like me– ordinary people living hundreds of miles from the scene, who never met either the shooter or his victims, and, in most cases, have no personal connection with the horrors faced by these students, teachers, guards, and their families.
Senseless violence, natural disasters, sudden tragic circumstances, still have the power to shock us, overwhelm us, shake our confidence, our composure, our beliefs. Most of us want to believe that we live in a predictable world, a safe and orderly world, a world that has been tamed, and groomed, and civilized. And we don’t want those beliefs shattered with the truth– life is unpredictable, filled with tragedy, evil, and danger, and it will end in death. I’m not saying this as a cynic or a pessimist– life is also wonderful, filled with love, laughter, achievement, delight, and eternally precious. But why are we so deeply disturbed to face the truth about our troubled world?
I believe it is due, in part, to the recognition that this is a fallen world. It was not made for evil and tragedy and death, but every tragedy reminds us that the whole earth groans for restoration to what it was always meant to be. The echo of Eden, and the hope of Heaven live in us, and the reality of our lost state cannot be denied when tragedy strikes. The pleasant facade of the triumph of reason and humanity cracks, and we are forced to see that evil resides next door, down the street, across town, perhaps even in our own hearts and minds.
I love the movie “The Princess Bride” (ask any of my friends–I can quote whole scenes!), but when I first saw it in the theater, there was one line that struck me like a punch in the stomach. The Dread Pirate Roberts (a.k.a. Westley) kidnaps/rescues Buttercup from her original captors, and after she tells him of the pain and desolation of losing her true love, he doesn’t comfort her by revealing that he is, indeed, her own sweet love, still alive and well. Instead he says, “Life is pain, highness. Anyone who tells you differently is selling something.” Wha-what?! What kind of lover, when confronted by that kind of tragic outpouring, says something so callous? To quote another line from the movie, “Why don’t you give me a nice paper cut and pour lemon juice on it?” But Westley is not heartless. The line is memorable, both because it is jarring in its context, and because we recognize that it holds a truth. Anyone who tells you that this life will be free of pain and suffering IS selling something. In the movie, Humperdink is “selling” the idea that he is going to make Buttercup a princess and marry her, and they will live happily ever after; all the while planning to kill her. In today’s world, there are people trying to sell us ideas– that they “have it all figured out”; that truth and justice and morality and even a person’s worth and value are all relative; that God doesn’t exist or that he doesn’t care; that evil is a figment of our imagination, or that human institutions can create a perfect society and “save” the planet from other human activities and institutions.
Jesus tells us in John 16:33 that in this world, we will have trials, trouble, tribulation, and/or suffering (depending on which version you read). Not because God doesn’t care; not because he is incapable of stopping tragedies, but because we (humankind) have turned away from God, and the consequence of our rebellion is tragedy and death. He doesn’t tell us this because he is callous or insensitive or cynical. In fact, in the next phrase, he tells us to take heart, and to be of good cheer, for he has overcome the world. HE has overcome the world, and in doing so, he has given us hope, and peace, and strength– not to avoid or deny tragedy, but to overcome it, and to triumph over it.
How does this relate to the pursuit of prayer? Prayer is not a magic panacea in times of trouble– it isn’t a chocolate-coated miracle pill. Prayer (and sharing thoughts and prayers with those who are suffering) doesn’t make the suffering disappear– it doesn’t lessen the horror or the evil of an event, and it doesn’t guarantee that future hate, violence, injustice, or tragedy will disappear or even diminish. But prayer reminds us that evil will not always triumph; that it need not overwhelm us, paralyze us, or defeat us. I believe it can bring us from being “mostly dead” in despair, fruitless rage, divisive finger-pointing and fault-finding, “inconceivable” arguments, vengeful fantasies, and conceited self-indulgence, back to abundant life in Christ, and renewed courage to do what is kind and loving, even in the face of evil. Prayer should also restore our focus on what is good, and noble, and true, so that we can be equipped to fight for what is right, instead of just ranting against what is wrong.
Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.– Philippians 4:8
I pray, in the wake of this newest tragedy, that God would show me where I am wrong in my thoughts and actions toward Him and toward others; that he would surround those who are suffering pain and loss, giving them comfort, strength and renewed purpose in the days ahead; that he would lead us to have the tough ocnversations, and take the right steps to bring renewal, restoration, hope, and healing to our communities and our land; and finally, that we would listen to, and acknowledge the truth, and take heart as we focus on the One who has overcome the world.