Inconceivable?

One of my favorite movies is “The Princess Bride.” Based on a modern “fractured” fairy tale by William Goldman, it tells the story of a young couple whose “fairy tale” romance is complicated by his death, her kidnapping on the eve of her wedding to an evil prince, and rodents of unusual size…

One of the kidnappers is a Sicilian mercenary named Vizzini. Vizzini brags about his intellect, and claims to know more than anyone. He also claims that his plot to kidnap Princess Buttercup is perfect to the last detail. But when a mysterious stranger begins following them, and foils each of Vizzini’s efforts to shake him, Vizzini grows more and more rattled. His brilliant plan turns out to be less than perfect. In fact, the mysterious stranger (who turns out to be Princess Buttercup’s long-lost true love) succeeds in rescuing the princess and defeating Vizzini in a battle of wits.

As each of Vizzini’s efforts fails, he declares it is “inconceivable” that the stranger should win. Even in the face of clear evidence, Vizzini finds it unbelievable that his plan should have failed–and failed again! Finally, one of the other kidnappers turns to Vizzini and says, “You keep using this word; I do not think it means what you think it means”.

I often hear people scoff at faith in God– “it doesn’t make sense.” “There’s no proof that God exists.” “How can you believe all those old myths–Noah and the Ark; Moses and the Red Sea; David and Goliath–they’re impossible in ‘real life’.” “It’s inconceivable!” “Stop saying all that stuff about God!” “Stop saying you’ll pray for me.” “Prayer is nothing more than wishful thinking.”

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And it can be difficult to have faith, sometimes. We don’t ‘see’ what God is doing in our lives and circumstances.” We don’t understand the bigger picture. We don’t believe that God sees or hears us in the middle of our struggles. But God tells us time and time again that nothing is impossible for Him; that He knows all that happens, and that He works all things together for the good of those who follow Him (Romans 8:28). God is able to do “exceedingly, abundantly, above all that we ask or think..”(Ephesians 3:20)

Those stories in the Bible; those “unbelievable” stories we hear or read about miraculous healings and lives transformed…we can choose to ignore them, or scoff at them. We can, like Vizzini, claim that they are “inconceivable,” or try to explain them away while trusting our own knowledge and experiences to get us through life. We can ignore the wise counsel of others, ignore our conscience, and laugh in the face of danger. But in the end, we are human. We are fallible. We are not all-knowing or all-powerful. And we are not immune to sin and its poisonous consequences. The only chance of escape is to be rescued by someone who is “immune” to sin– our Savior, Jesus the Lamb of God.

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It may seem “inconceivable” that God would part the Red Sea, or save Noah in the Ark; it may seem beyond belief that Jesus would be born as a human, live among people who denied Him, die on the cross and be resurrected on the third day, so that He could take away the power of sin and death for anyone who will trust Him. But it is precisely this Good News that has transformed the lives of millions of people throughout the centuries since he came.

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It may seem “inconceivable” that God would listen to our “little” prayers and care about our every need– but He does! His Love may be beyond our ability to comprehend or explain– His power extends beyond our wildest imagination. But if we have faith– even as small as a mustard seed (Matthew 17:20)– we can experience God’s Love, Power, Grace, and Salvation in miraculous ways.

20/20 Vision, Blind Faith, and Prayer

As we approach the arrival of a new year, there is a lot of talk about vision–20/20 vision, that is. For the past few years, I’ve heard of companies, community groups, even churches using the year 2020 as a target date for planning, and using the phrase “2020 Vision” in their mission statements, fund-raising drives, and talking points.

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The phrase comes from 20/20 vision, considered clear or “good” vision. Someone with 20/20 vision has no need of corrective lenses or surgery to improve their reading, or correct their sight. Figuratively, 20/20 vision suggests good planning or foresight. So it is desirable to plan with clear “vision” and forethought, rather than jumping into a project, or from one unmet goal to another.

But, while it’s clever to borrow the idea of 20/20 vision and tie it to the coming year, it doesn’t guarantee that our future plans will be wise or successful just because the calendar says 2020. In the same way, just because we have 20/20 vision, it doesn’t mean that we can see everything around us perfectly. We will see clearly those things on which we focus– those things that are right in front of us and not obstructed. Even with “good” vision, we cannot see things that are hidden from sight or things that are outside our scope of vision.

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Even the old phrase, “Hindsight is 20/20 vision,” doesn’t mean that we will always gain clarity with time. Sometimes we understand past experiences in a different light after time has passed. But sometimes, we are still left wondering and asking about events from our past; no wiser or less damaged by setbacks or failures, and no better prepared for future trials and pains.

If vision, even good vision and planning, is no guarantee of future success, perhaps it would be better to trust to “blind faith.” After all, doesn’t the Bible say, “walk by faith, not by sight?” Except the Bible doesn’t exactly say that. Instead it says:

So we are always confident, knowing that while we are at home in the body we are absent from the Lord. For we walk by faith, not by sight. We are confident, yes, well pleased rather to be absent from the body and to be present with the Lord.

2 Corinthians 5:6-8 (NKJV via http://www.biblegateway.com)

This verse often gets taken out of context and twisted to suggest that “faith” is opposed to “sight,” and therefore faith must be “blind” to reason, experience, or reality. Many good articles and sermons have been written to clarify the concept (see one example here:
https://www.biblestudytools.com/blogs/theologically-driven/walk-by-faith-a-misused-verse.html). Faith is not blind–or should not be blind. Rather, it utilizes the ability and practice of seeing what is hidden or indistinct in the present. If our faith is based on empty myth, rumor, conjecture, or cloud dreams, it is not faith at all–it is nothing more than a mirage. Faith is seeing beyond the obvious, the blatantly visible, and trusting more than just what we can immediately see. We don’t walk through life ignoring reality, or dancing across a superhighway full of speeding cars. But we see our circumstances as having hidden elements; our lives have unseen depths, and are lived on both physical and metaphysical spheres. There is more to life than meets the eye– and while faith may not always show us a clear picture of what lies beyond our sight, it causes us to know that something beyond our “20/20 vision” exists and matters.

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The great old hymn, “It Is Well With My Soul,” speaks to this as well. No matter what our circumstances look like, we can have confidence that “It is well, it is well, with my soul!” “And Lord, haste the day when my faith shall be sight..” We look forward, even as we look around, and look back to the finished work of Jesus our Savior. We see the present, but we walk in the knowledge that there is more than what our eyes behold.

Faith doesn’t negate the need to use our senses and common sense to navigate life. And using planning and vision for the future doesn’t negate the need for faith. Rather, they work together. And they work together best in prayer.

When we pray, we are exercising our faith– speaking to the One we do not see, though we know Him and trust Him. And we bring to Him our plans and visions and hopes and dreams. We lay them in His Hands, trusting that where our vision is “good,” He will empower and bless us; where our own vision is lacking, His Spirit will help us to refocus and see enough of what lies beyond to keep walking forward.

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As we walk into a new year, may we have more than just 2020 vision– may we have faith and hope in the One who has perfect vision!

I Don’t Know…

I spent a good portion of my adult life working in positions where my value rested in my ability to impart knowledge and answer questions. As a teacher, my job was to guide students into a base of knowledge about the English language (and especially spoken communication) so that they would be prepared to adequately speak, read, write, explain, defend, and use it. I was expected to know enough about grammar, spelling, connotations of words, nonverbal communication, sound logic (and fallacies to avoid), presentation, tone of voice, etc., to enable students to improve their communication and use language more effectively in their careers, academic endeavors, business dealings, and even in personal relationships. If they had questions about word choices, written or spoken directions, propaganda techniques, advertising tricks, euphemisms, or a hundred other topics, I was expected to have an answer– and one that would shape their ability to succeed.
When I made the transition to working in a public library, my job was to have answers– which books were at the appropriate reading level for various elementary students; where could someone find information about manatees; who wrote the Captain Underpants books (Dav Pilkey); did our library loan out encyclopedia volumes or sets of early reader books; could our library borrow a rare book from another library; what was the capital of Uganda (Kampala); did we have books that might help a child coping with the loss of a pet, or a parent struggling with toilet-training their toddler; where could someone find … the list was endless and extraordinarily varied. My job was to have an answer– or know where to find it.

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At no time was it expected that I would simply answer “I don’t know.” Even if I didn’t know in the moment, I was expected to search until I found an answer that was sufficient and satisfactory. However, in each case, I found situations where my “answer,” while satisfactory to me, and even to everyone else I had dealt with, was not enough to satisfy the person in front of me. Sometimes, I had misunderstood the question and given an answer to what I heard or assumed I had heard. I needed to listen some more, or ask for clarification before I could answer the question correctly. Sometimes, the other person was looking for an answer that didn’t exist– either they wanted confirmation of a falsehood they believed to be true, or they wanted a single, absolute answer to a question that was complex and open-ended. In rare cases, there were questions for which I could find no satisfactory answer– it doesn’t mean that there was none, but I had not found it, nor had I found someone else who could find it in the time allowed. I might find an answer that was not satisfactory, or I might find seven possible answers, but not one that stood out from the others, or I would find nothing but dead ends.


The Apostle Peter tells each follower of Christ:

15 But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.

1 Peter 3:15 & 16 (NIV via biblegateway.com)–emphasis added
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This does not mean that we must completely satisfy everyone who asks– the curious neighbor who knows nothing of the Bible and has dozens of confusing questions, or the nay-saying agnostic with a single “gotcha” question. Nor must we fight and fuss and pound the Bible until we “win” every theological and metaphysical argument–because we won’t! There are many things about the Bible, about Spiritual matters, etc., for which we will not have absolute or definitive answers–and neither will they! (That’s why they ask, sometimes.) And those things that satisfy our longings, our questions, our doubts– sometimes don’t meet the needs of the one who is asking, not because the answers are deficient, but because we are all different in our needs, and understanding, and experiences.

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Some people will listen to us merely to scoff and try to make us lose heart or make us look foolish. Others are afraid that our answer will make them feel lost or guilty. Some people have been hurt by others who have used the Bible as a cudgel or a whip– bringing shame, judgment, and contention wherever they go. We must not expect that our answers, our arguments, even our favorite scripture verses– that WE are enough to satisfy the questions, the doubts, and the spiritual needs of everyone we meet.

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What we should always have is an answer for the hope that is in us– why have we chosen to believe? Why do we choose to trust when we do not know all the answers? And our answers should be given with gentleness and respect– not arrogance and snide judgment. I don’t have hope because I know answers to tough questions. In order to have that kind of hope, I would need to know all the answers to all the questions– even those I haven’t asked or imagined! I don’t know about the future– I can’t explain why God allows evil (there are compelling arguments for some reasons, but no absolute answer that stops the question)–I don’t know how God’s Spirit moves, or why He drew me to Himself. I cannot “prove” God to someone who is determined to deny Him– not because God doesn’t exist, but because He will not force anyone to accept Him in this life, and especially not because I said a few words based on my limited understanding. My job is not to explain God–only God is big enough and wise enough to do that– but to reflect His character in a changed nature, and to explain what God has done in my life to effect that change. My hope is in the ONE I choose to trust– the ONE who does have the answers! God has not promised to answer all our “what ifs” or our “whys”– but He has promised to answer all our needs, and to BE the answer in every situation, no matter how daunting.

Jacob Meets His Match–Part two

In the last post, we looked at how Jacob worked for 20 years for his corrupt father-in-law. Jacob has changed from the scheming young man who cheated his brother, lied to his father, and was sent away for his own safety. But that’s not the end of the story…

After 20 years of keeping Laban’s flocks, establishing his family, playing referee to his squabbling wives, and dealing with Laban’s greedy and capricious nature, Jacob is ready to leave. But we have a couple of curious incidents yet to explore in this relationship. In Genesis, chapter 30 https://www.biblegateway.com/passage/?search=Genesis+30%3A25-43&version=NIV we are given a detailed plan by Jacob to develop and increase his flocks. Jacob outlines part of his plan to Laban, and Laban agrees. Jacob’s flocks will be speckled and spotted, while Laban’s will be “pure.” On the surface, it looks like Laban is getting the better end of the bargain, and, as Jacob points out, there will be no way he can “cheat” by claiming Laban’s animals as his. But Jacob’s plan has a couple of twists and turns.

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As Jacob follows his plan, he ends up with the strongest and best of the flocks, while Laban’s flocks are weaker. Once again, Jacob uses a clever scheme to advance at the expense of someone close to him. At the beginning of chapter 31, we see the result– Laban and his sons are angry and resentful– they feel they have been cheated, and plan to retaliate. Jacob leaves in the middle of the night with his wives, children, and livestock, planning to return to his father in Canaan. Jacob explains to his wives that his “plan” was inspired by a dream in which God told him what to do to increase his flocks and then told him to return home. https://www.biblegateway.com/passage/?search=Genesis+31%3A4-13&version=NIV

But is Jacob telling the truth? Has he really changed, or is this just another case of Jacob using his wits to get what he wants?

The Bible doesn’t give us direct confirmation, but indirectly, the story seems to back up Jacob’s statements. Though the Bible says that Jacob “deceived” his father-in-law by sneaking away in the night, and not telling him that he was going, it never says that he deceived Laban by separating the flock as he did, or by preparing to return to Canaan. Furthermore, when Laban pursues Jacob, God warns him in a dream to say nothing to Jacob (advice he quotes, but doesn’t actually take)! Laban also confessed (back in chapter 30) that, via divination, he has learned that he was blessed on account of Jacob.

Why am I taking time to dissect this relationship between Jacob and Laban a second time? What else can we learn from this story?

I think there is a great lesson about deception, and how it often backfires. But just as powerful, I think there is a lesson about how God looks beyond our actions to see our heart.

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Laban was not only Jacob’s father-in-law– he was also Jacob’s uncle. They shared similar character traits– both were ambitious, clever, and driven to take advantage of any “edge” that might be to their advantage. God did not “choose” Jacob because of any of this– but neither did he condemn him for any of it. Instead, God appeared to Jacob, and Jacob responded in awe, worship, and obedience. God didn’t change Jacob’s nature; his drive to succeed, his innovation, his ambition. But he did change Jacob’s heart–Jacob didn’t leave his uncle in ruins, in spite of the treatment he and his family (Laban’s own daughters and grandchildren!) had received. Jacob used his cleverness to build a strong flock, but he also used it to prove to his uncle that he was not the liar or thief he had been labeled back in Canaan. Jacob listened to God in formulating his plans– both his clever plan to build the flock, and the plan to return home.

Laban, on the other hand, had seen the hand of God at work blessing him on account of Jacob. Years before, he had seen the hand of God leading his sister, Rebekah to be Isaac’s wife. He had seen how God had blessed his daughters. He even saw that his ill-treatment of Jacob, Leah, and Rachel led to a loss of God’s blessing. But at no time is there any evidence that Laban ever acknowledged God, worshiped Him, thanked Him, or obeyed Him. https://www.biblegateway.com/passage/?search=Genesis+31%3A14-55&version=NIV

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In their final encounter, Laban accuses Jacob of theft and duplicity– Jacob confesses that he fears Laban, but then, he gives him a blistering rebuke. Laban’s response is a feeble argument that all Jacob has belongs (or should belong) to him– Laban! “All you see is MINE” (emphasis added). He also claims (even after God tells him to say nothing to Jacob) that he has the power to hurt Jacob. Laban is a controlling user– a bully and a manipulator. Laban is a powerful man who is ruthless in using that power to get what he wants. But all that power is not enough to challenge God– the same God who blessed Laban because of Jacob; the same God who warned him not to act against Jacob. The real power does not belong to Laban or to Jacob. Jacob has been learning this lesson–Laban never will. The most he learns is that Jacob will no longer be under his control and submit to his corrupt authority.

Perhaps you have been in a relationship with someone who is controlling and manipulative. Perhaps they have convinced you that they have all the power to keep you enslaved to their manipulation. There are two essential truths you need to remember:

  • God sees you. He sees the injustices done to you– and your response to them. He sees your heart– even when it is breaking under the weight of oppression. He asks that you trust HIS power and HIS timing as you are going through this deep valley. Abusers thrive on clever lies– that you can’t make it without them; that no one else will help you, love you, believe you…; that their actions are in your best interest…even going so far as saying that they are making sacrifices for you and that you “owe” them. Don’t let their lies overwhelm God’s truth–
  • God desires you to submit to HIM. Even when the road is tough and we don’t understand circumstances, God is making a way for you, just as He did for Jacob. God allowed Jacob to grow his flocks in spite of Laban’s crooked ways– He allowed Jacob to be both the agent of Laban’s success and the instrument of Laban’s downfall. Submission to God does NOT mean abject submission to an abuser or a manipulator. If God has shown you a way of escape (even running away without warning) or shown you a way to flourish under harsh circumstances– listen and obey!

And keep praying to the “God of Jacob!”

Jacob Meets His Match–Part One

The Biblical patriarch, Jacob, is known for many things– He was the son of Isaac and Rebekah, and grandson of Abraham. He was the brother of Esau. He cheated and/or schemed his way into taking both the blessing and birthright that belonged to his older brother. For this, he was sent away to live with his Uncle Laban, and told to choose a wife from among his extended family.

Jacob’s life took a dramatic turn when he left his small (but slightly dysfunctional) family behind to begin this new chapter. Growing up, Jacob had been the quiet one, the one who stayed around the house. This was no longer an option. Jacob faced a long journey, and years of work to establish his own family and career. On the way to Paddan Aram and the house of Laban, Jacob had his first encounter with God– the vision of “Jacob’s Ladder” at the place he would call “Bethel.” There, God confirmed his promise to establish Jacob, increase his family, and bless all people through him. No longer was Jacob a second son with only his wits to help him succeed (or cause trouble)– God had promised to be with him and watch over him wherever he may go! https://www.biblegateway.com/passage/?search=Genesis+28%3A10-22&version=NKJV

With that promise and the hope of finding a welcome, Jacob arrived at the well where his uncles flocks were watered. Jacob would take over the work of herding and watering the many flocks of Laban. He worked for the first month without wages–setting a dangerous pattern. After the first month, Laban “generously” offered to pay Jacob, and even let Jacob set the terms! Jacob demanded no monetary wages; he wanted only to marry his beautiful cousin, Rachel, with whom he was deeply in love.

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Seven years pass– Jacob has worked for almost nothing but the food he has eaten, and the promise of marriage with the daughter of Laban. And in a scene that seems strangely familiar, Jacob is presented with a feast, and his promised blessing– his wife. But Laban tricks him, substituting one daughter for another. Instead of Rachel, Jacob is bound to her sister, Leah.

When Jacob confronts his new father-in-law, he is given an excuse– tradition says the older daughter must be married first. Laban had seven years to explain this to Jacob, seven years to “break the bad news”, seven years to offer Jacob an alternative. Yet Laban chose to deceive his nephew and use his love for Rachel to get seven years of cheap labor. Worse, he chose to string Jacob (and Rachel) along for another seven years. The Bible gives us a clue as to one ulterior motive of Laban– Leah had “weak” or “delicate” eyes. It is possible that she had been rejected by other men or deemed ineligible for marriage. Without a prospective husband, Leah will be dependent on her father for life. But married to Jacob, Leah becomes one less responsibility for Laban. https://www.biblegateway.com/passage/?search=Genesis+29%3A14-30&version=NIV

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Laban gambles his daughters’ fate on Jacob’s character. Jacob could have cast Leah aside easily and forced her to return to her father’s house a ruined woman. He could have treated her as a servant, rather than a wife– he could have beaten her or “given” her to someone else. And Jacob could have decided Rachel was not worth another seven years of labor, or that he could not trust Laban to keep his word. He could have walked away. He could have taken his anger and frustration out on Leah or on the flocks. He could have returned to his father and started another family quarrel.

But this Jacob is not the same as the one who left Canaan. He serves another seven years, marries Rachel, and then works yet another six years for flocks to call his own. All the time working for a man who is greedy, deceitful, capricious, unjust, selfish, and oppressive. He doesn’t complain, doesn’t rebel, and doesn’t cheat, lie, sabotage or steal from this horrible boss and indifferent father-in-law. Instead, he shows that he has been transformed from the young Jacob who caused so much trouble for his brother and father back home.

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May we choose to submit today to the God of Jacob, and remember that His promise to Jacob extends to all who trust Him– He will not leave us; He will see us and be with us wherever we go!

The Birds of the Air

Yesterday, I was working in the Toddler Room at church.  The children had been playing and singing, when suddenly, our attention was caught by something happening outside our window.  Hundreds of birds were gathering in the front lawn and in the parking lot of the church, resting and re-organizing for the next leg of their long migration.  Birds were swooping in, landing, hopping about, lining up, changing places with other birds, circling in low flight, rearranging, and chattering before the entire flock took off and headed south.  The children gathered by the window in fascination for a few minutes, before returning to their play.

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I was reminded of the passage in Matthew 6:

25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

Ironically, yesterday was the first day of “falling back” from daylight savings time to “normal” time– literally trying to add a single hour to our lives by changing our clocks!

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The birds were not worried about clocks, or falling leaves.  They were not nervously searching about for seeds or worms or bread crumbs to eat.  They didn’t compare feathers or try to ostracize birds who were “different” in size or coloring or age.  Each year, the birds fly hundreds of miles, over lakes and fields and cities, to get to their “winter” home.  They repeat the process each spring to get to their “summer” home.  God has created them with a special GPS that not only gets them where they need to go, but helps them find food and resting places along the way– including the lawn and parking lot of our church!  And this is only one of thousands of flocks of birds.  They arrived, rested, regrouped, and left.  They didn’t collide with another incoming flock; they didn’t arrive upset or confused about the repaving that occurred this summer.  They didn’t need reservations or recalculations, credit or debit cards, cell phones with wi-fi hotspots, or pilots’ licenses.  God did not forget about them, abandon them, or set them up for failure.

The birds still have to face the long journey– they must gather food each day; rest each night; they must brave the very real dangers along the way.  Not every bird will reach its destination.  Some will be injured or become food for predators; some will succumb to bad weather or old age.  Some will even be blown off course or become separated from the rest of the flock.

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God doesn’t promise that we will never face danger, or that we will never have to struggle.  What He does promise is that we can trust Him to always be present and that He will provide all that is sufficient for us to follow Him.  There is nothing we can do to add an hour to our life– and nothing we can do to erase, amend, or alter His Love for us!

Praying in the Present

I don’t know about anyone else reading this, but I need a reminder every so often about living in the present (including keeping my prayer life centered in the present).  It is very tempting sometimes to wallow in the past or dream of the future.  There’s nothing wrong with learning from past mistakes or making future goals, but we are not to waste our time or our energies pursuing what isn’t, while ignoring what is happening around us.

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If we look closely at the Lord’s Prayer, we see how centered it is in the present.  There are a couple of forward-looking phrases (Thy kingdom come…lead us not into temptation…For ever and ever..) but most of the prayer is for the present and foreseeable future.

I need to be reminded, through Christ’s example and through scripture, that God wants me to trust Him for my daily needs and follow one step at a time.  If I find myself spending more time asking God for things far out in my future, or continually bringing up things from my past, it may mean (though not always) that I am not fully trusting in the sufficiency of His Grace for today.

God has already seen my past– and loves me unconditionally.  His Grace will not be rescinded each time I face a reminder of my past; He will not change His mind if someone else carries a grudge against me.

God has also seen my future.  He knows my needs, my concerns, my desires.  He wants me to bring my whole heart to Him in prayer–a heart that is ready to trust His provision and plan, even when I don’t know the details.

Think what would happen if every parent-child conversation involved the following themes:

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  1. “Mom, do you remember the time I tipped over your plants when I was five, and you yelled at me.  I just want to tell you I’m so sorry I did that.  I know you said you’ve forgiven me, but I need to ask you again.”  “Dad, I know you were disappointed when I got into a fight with my brother back when I was eight, but I hope you can see how I’ve learned a lot since then.  Please don’t hold that against me today.”
  2. “Hey, Dad, I really want to drive when I turn 16.  Can I ask you for a purple sports car when I turn 16?  I want to be a good driver, and I just know that you want me to be a good driver.  I think a purple sports car would make me a great driver in another seven years.”  “Mom, will you promise to babysit my kids after I have kids?  I just know my kids will want to have a close relationship with you, so will you just promise to be close to my kids when I grow up and have them?”

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There’s nothing essentially wrong with the actual requests– but when we focus on the past or the future at the expense of the present, we miss learning what God has for us TODAY.  We also risk seeing God only for what He gives and what He has done, and not for Who He Is!

Let’s enjoy time with God today (and every day) as it unfolds.

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But I Don’t Understand…

I’m getting a double whammy this week–two Bible study groups; one studying Daniel and the other Job.  Some of you will groan just reading the first sentence.  Along with the book of Revelations, these are two of the most difficult and misunderstood books in the Bible.  And for good reason.  The book of Daniel doesn’t just contain the favorite stories of Daniel in the Lions’ Den and Shadrach, Meshach, and Abednego, it also contains prophetic visions that seem to foreshadow two distinct sets of events– one set that happened in the time between Daniel’s life and the birth of Christ, and another set of events yet to come.

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The book of Job is puzzling– there are no good clues as to when it took place, or exactly where, or even if it is real or a parable.  There is a curious interchange between God and Satan that is unlike any other passage in scripture.  Finally, it is filled with difficult dialogues from Job and his friends, as they try to make sense of his suffering as God stays silent.  When God finally speaks, He doesn’t directly answer Job’s questions or his friends’ misleading statements.

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What happens when I don’t understand what God is doing (or seemingly NOT doing) in my life or the lives of others?  What happens when the world doesn’t make sense, and the Bible doesn’t seem to shed any light?  What happens when I pray, but God seems silent?

I think the answer has a lot to do with where I am in my relationship with Christ:

  • I can panic, lose faith, or become angry and insolent.  If I don’t know God or don’t trust him; if I doubt his goodness or wisdom or power, I may run from his word and his presence.
  • I can lean on my own understanding.  I can substitute my own limited wisdom for God’s, and try to “explain away” all the things I don’t quite understand.  I may ignore the Bible passages I don’t understand, in favor of doubling down on the ones I think I know.  I can insist on my own interpretations of difficult or disturbing passages, even if someone points out inconsistencies in my logic, or context clues that disagree with my view.

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  • I can lean on someone else’s understanding, listening to their views without question or without reading and praying through it myself.  If someone else has an answer, shouldn’t that be enough?  Even if I still don’t fully understand, at least I have an answer…
  • I can ignore the question–after all, do I really need to know about God?  Isn’t it enough that He exists and He is good?  If I say it loud enough and often enough, won’t that make the questions go away?

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It seems that there is a better way– God never promises us easy answers or complete answers to all the questions in this life.  We can be angry or grateful for that truth, but most of all we must accept it.  God will answer many of our questions–maybe not in the time and manner we expect.  And some of them we won’t understand this side of heaven.  But the Bible is clear in calling us to pursue answers, and be honest when we don’t understand.  God may not give us a simple answer, but He promises to give us wisdom– wisdom to seek, and wisdom to wait; wisdom to trust, and wisdom to keep knocking.
Ask, Seek, Knock, Wrestle, Search, Pray, Plead, Study, and Learn.

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Of Mighty Winds and Strong Towers

Seventeen years ago today, I was, like many people around the world, glued to a TV watching with horror as the Twin Towers of the World Trade Center in New York City were spewing fire, ash, paper, and even bodies before collapsing.  I sat in shock as I watched footage of the second plane smashing into the south tower.  People running away as rescue vehicles rushed toward the panic.  And as the towers fell, the smoke rose, filled with the last breaths of those trapped inside, along with the collective breaths of their families, friends, and the world.  A silent gray gasp– a frozen moment of silence in the midst of sirens and screams.  Time stopped at least twice that day.  Motions and emotions were suspended in those columns of smoke– love and memory, hopes and dreams– all drifted silently away from the open wound that was lower Manhattan.

History Channel 9/11 Timeline

Reports came of further hijackings and an attack at the Pentagon.  We were stunned; we were horrified; we were helpless.

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And then, amazing things started to happen.  Stories of heroism and miraculous rescues.  The initial estimates of people killed ranged in the tens of thousands–all morning, they climbed higher– by Wednesday, they began to fall as more people were located.  Others were rescued from the debris as thousands of workers poured in to help.  Caravans and convoys of supplies– food, water, medical supplies, rescue workers and excavators– rolled, sailed, walked, or were ferried in.  In the first years, more stories emerged.   As horrific and tragic as the events of 9/11 were, they could have been even worse.  The initial panic morphed into resolve.  People who wouldn’t have spoken to their neighbors now worked side by side in shelters and clean-up efforts.  People who shouldn’t have lived through it did, while others who shouldn’t have cared willingly shared their time, their resources, their skills, their homes, and even their lives to help others.

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Ironically, the buildings were designed to withstand a hurricane.  Today, the east coast of the U.S., including potentially New York City, is preparing for the arrival of a hurricane.  The buildings of the World Trade Center were built with the hope that they would be strong enough to survive high winds and floods; able to provide emergency shelter and protection to thousands in the event of a natural disaster.  They were leveled by an unnatural force of evil and hatred meant to destroy life, liberty, and the pursuit of happiness.

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There are no man-made towers that can protect against the force of evil in our world– mighty winds of change, forces of nature, powerful attacks, acts of war, and collapse can occur without warning.  There is only one strong tower that can withstand the deadly forces of sin and hate and despair.  God stands firm and unshakable, offering to save all who come within His embrace.  He may not bring us through without wounds; He may even allow us to go through the valley of the shadow of death.  He doesn’t promise perfect weather or days without struggles.  He won’t remove us from the storm, but He invites us to take our shelter in Him.  He won’t make you take shelter; he won’t make you evacuate your house built on the sand.  He may calm the storm or stop the winds and waves.  He may ask us to weather them in their full force.  We may even lose this mortal life, but He will keep the soul that is stayed on Him.  And He won’t leave us to face the storm alone.

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Today, I pray for those who are remembering that horrible day in 2001, and those who are facing an uncertain 9/11 today.  May each one feel God’s strength, shelter, and comfort in the midst of this life’s storms.

A Sacrifice of Praise

Hebrews 13:15 English Standard Version (ESV)

15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name.

Praise is an essential part of prayer– God is worthy of our continual praise and worship.  He is eternally good and thoroughly righteous; all-powerful and all-wise.  The author of Hebrews reminds us that we are to offer a sacrifice of praise–continually– to God.

This is more than just a simple “Praise the Lord” uttered when we are at church or surrounded by fellow believers.  A “sacrifice” of praise implies more than just a gift or even an acknowledgement of God’s worthiness and majesty.  It implies cost, and hardship; a giving up of something precious in the act of worship.

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Sometimes, the sacrifice is small–giving up our right to take credit for God’s mercies; being thankful (instead of jealous) of our neighbor’s success.  Other times, the sacrifice is painful– praising God in the aftermath of a daughter’s rape, or a spouse’s betrayal, or acknowledging God’s goodness after a diagnosis of cancer or dementia.

God isn’t looking for false and empty worship–He wants us to be real.  Sometimes, the sacrifice isn’t eloquent, polished, or “pretty”; it comes with tears, tormenting questions, and anguish.  Sacrifices are poured out, broken, or burned up– dreams that have been dashed, hopes and plans that have been abandoned, heartaches that crush the soul.

God wants these sacrifices– but not because He is a cruel God who wants to see us crushed and hopeless.  God wants these sacrifices because only when we are ready to put them on the altar can He make the exchange– Beauty for ashes; eternal hope for temporary dreams; trust and security for our doubts and fears.

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In the same verse (Hebrews 13:15), the author describes the sacrifice of praise as the “fruit of lips that acknowledge his name.”  The Hebrews to whom he was writing were making a huge sacrifice in just uttering the name of Jesus.  They were beset on all sides– from the Jews who did not acknowledge Jesus as the Messiah; to the Romans who were using them as scapegoats for troubles within their Empire.  In the midst of their troubles, God did not ask them to slaughter their enemies, or to create a separate society and live only to themselves.  He didn’t ask for impossible deeds of daring–though many endured persecution and became martyrs for the Cross of Christ.  God asked for the sacrifice of praise.  God’s ways are not our ways– his weapons are not our weapons, and his words are not our words– God’s words are more powerful than any weapon or plan that we could ever imagine.

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The practice of praying the various names of God and titles of Jesus and the Holy Spirit– Almighty, Father, King of Kings, Lord of Lords, Counselor, I AM, Savior, Redeemer, etc.–is the essence of praise.  In times of trouble, God’s attributes may seem hidden, but when we acknowledge what we do not see, we are harvesting the fruit of our faith and putting it on the altar.

Stand back– God has been known to set both the sacrifice and the altar on fire!

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