“Now I Lay Me Down…”

We used to teach children to say bedtime prayers by rote:

Now I lay me down to sleep;
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.

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I don’t actually remember praying this exact prayer at bedtime– partly because it seemed morbid and conjured the stuff of nightmares more than peaceful rest.  Thankfully, my parents taught me more about praying than just this little prayer.  We learned the Lord’s Prayer, and to lift up our friends and family to God’s care.  We prayed for family stationed far from home, family members who were ill or suffering in some way, and for neighbors and classmates we cared about.  We prayed for missionaries and the people and places that called them far away.  We prayed for our nation and leaders. And we prayed confession, and thanksgiving, and worship, and intercession.

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But I was reminded of this old prayer when I watched a video our aunt sent us the other day.  It was a short documentary about a nature photographer who spent over 18 months building up trust with a wild cheetah in order to get “close up” shots of her in the wild– hunting, eating, resting, bathing.  All was going well, until she disappeared on him.  Several months later, a park ranger located her– and her five newborn cubs! The photographer knew he was taking a huge risk, but he drove his jeep (known to the mother cheetah) and went to the area where she was now caring for her young.  He got out of the jeep and sat down in the grass nearby.  Mother cheetah was nervous, but she did not attack.  Hoping this was a good sign, the photographer did the unthinkable– he lay down in the grass, helpless, to show that he was not a threat.  As he moved from the sitting position, the mother cheetah stood up and watched.  As he lay sprawling on the ground, she too lay down, letting her cubs know that they were free to explore.  They came over to the photographer– they bit at his toes, climbed all over him, and let him pet them and poke at them with his finger.  He never sat up, lifted his head, or played rough with them.  He never grabbed them by the nape or spoke.  When they got tired of “the new thing” and returned to their mother, the photographer was able to sit up, move close to the family, and take some incredible photos of the whole group.

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Why did this remind me of a child’s prayer?  The photographer kept saying in the voice-over that it was all about trust– he was patiently building a relationship with this single cheetah for over a year and a half, showing her that he could be trusted.  And he was rewarded by her reaction when he signaled that he wanted to be close to her cubs.  His act of lying down and essentially putting his life in the balance caused her to respond with a similar act showing her trust was complete.  And her act of trust signaled to her cubs that this “new thing” was safe to approach– he could be trusted.  Gaining her trust was a matter of life and death for the photographer. A mother cheetah in the wild can run faster than a sports car and kill without a second thought to protect her young.

But she lay still and rested in her trust of this man.

How often do we “lay down” in our trust of God– stop brooding, worrying, fidgeting, and fighting to make sense of things, to build a safety net, to get ahead, to keep up with the neighbors, to feed our dreams and aspirations?  The Psalmist in Psalm 23 says, “He makes me to lie down in green pastures…”

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Trust isn’t just about lying down and resting– we are commanded to “Go” to “run the race” and to “stand firm in the faith”.  But what would it look like if people could see followers of Christ at rest in the certainty of God’s provision and power?   What if we opened our eyes to see God patiently building a relationship with us, waiting for the day that we would trust Him enough to enter our daily life?  How much more might our children learn to trust God if they saw parents who followed God’s cue to lie down in peace and hope, instead of scurrying around trying to do God’s work in their own (used up) energy?   What if, instead of praying with a morbid expectation of dying, we lay down to sleep, knowing that our soul is eternally safe, and that our future is secure and blessed because of the One who hears our prayer?

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“Now I lay me down to sleep;
I know the Lord my soul will keep.
If I should live another day,
He then will light my every way!”

Praying for the Enemy

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Everybody has enemies.  And when I use the term “enemies”, I’m mosl referring to two types of people.  There are the people who are your enemies– they hate you.  They are scheming to hurt or destroy you; people who defame or slander you; people who betray you; people who cheat and lie to and steal from and abuse you or those closest to you.  Then there are the people for whom you are an enemy– you don’t like them, you don’t trust them, you don’t respect them; you probably defame or gossip about them, and you hurt them, even if it is unintentional.  Some enemies fall into both categories, but not all.

And then there are existential “enemies”– not personal enemies, but those who live in opposition to our way of life, or our beliefs, or our nation. There are enemies within and enemies without– those who argue in the street, and enemies who plan catastrophic destruction to entire groups of people. And sometimes, those enemies can include “us.” “Us” v. “Them.”

I would love to say that I have no enemies–of any type.  But, alas, they exist.   God calls on us to love our enemies, to pray for them, to show them kindness, and to bless them!  In our own power, we can’t do this.  We can make the attempt to forgive the unforgivable, to love the unlovable, and reconcile the impossible, but we fall short in our attempts:  the betrayal is too deep; the hurt is too overwhelming; the damage is irreversible, and the impossible is just…well…impossible.

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 Loving our enemies is one of the proofs of God’s existence, his goodness, his power, his own boundless love at work through our imperfect words and efforts.  Praying for our enemies, showing kindness and grace in the face of hatred and betrayal–these are miracles that defy explanation.  That is one good reason to keep praying for the enemies in our lives– God can work through us to effect reconciliation, healing, and peace. And this includes those enemies who want to do is immeasurable harm. We don’t have to pray for their triumph at our expense– but we should be praying for their salvation; for their safety; for their good! Yes, even “those” enemies. God can change even the most horrific situation.

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Another good reason is that prayer changes US.  Praying for our enemies is difficult.  It is humbling.  It breaks our pride and forces us to let go of the bitterness and recognize God’s rightful place as judge, avenger, and healer.  It reminds us that God’s love, being boundless and eternal, stretches to those people who don’t deserve it, whether that is the hurtful person you don’t want to forgive, or the hurtful YOU who needs to be forgiven. God even loves those who seek our destruction. God loves those who hate HIM! God prayed for those who crucified Him– while He was dying. Can we say that we follow Him and do any less?

But praying for our enemies isn’t just about bringing peace and harmony or transforming us into better versions of ourselves.  No amount of willpower, or good intention, or logic, or internal fortitude, or peaceful meditation, or persuasive rhetoric, or even powerful prayer will be enough to eliminate our enemies or make us perfect in love. Our prayers may stop neighborhood chaos or family feuds. They may even cause wars to cease. But they may NOT. Jesus is the Prince of Peace– not me. My job is to recognize that I cannot bring peace, but I can live in the Peace that passes all understanding– even in the midst of chaos and turmoil. And I can show love, even as I stand up for truth and hold fast to God’s Word. Love doesn’t mean that I will compromise. But I will respond with compassion– even in conflict.

 

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We pray FOR our enemies, but not all of our enemies.  There are two enemies we need to pray AGAINST– Sin and Satan.  They are the true enemies, trying to destroy both sinner and sinned-against.  They are not just our enemies, but enemies of God.  Both are defeated.  Their power is illusory, and their damage, while intensely painful, is temporary.  And when we refuse to pray for our human “enemies” we serve their destructive purposes. When we follow our own fears, hurts, and feelings of outrage, instead of God’s wisdom in showing love to our enemies, they gain a temporary victory. And we end up on the losing end!

 

Batting Averages

It’s Baseball season, and one of the statistics that many people follow is the batting average. The batting average is the number of hits achieved over the number of times “at bat.” So, if a batter hits the ball once over the course of three times “at bat” during a typical game, he is batting at 33% or .333. Batting averages may fluctuate during the season. A typical batting average is around .250, or one hit for every four times at bat. That means the average player fails to get a fair hit 75% of the time! A really great hitter may reach a temporary batting average of .500! That means he is still failing at half of his attempts.

I don’t like to fail. I don’t like the feeling that my first efforts are sometimes just not good enough to succeed. But often my first efforts are not my best efforts. And it is better for me to fail and to learn, than to have easy success and grow proud and complacent. Failure means that I still have something to learn; I still have room for improvement; and I still need “coaching.” I can’t have success on my own.

I have a “prayer batting average.” And to outward appearances, my “average” is pretty low. For each time I pray, I may get a “hit”– an instant, positive, definitive answer– for one of ten or so of my many requests. That’s just the way it goes. I may pray for six people to be healed or have their health restored; two people to resolve relationship issues; one person to get a job or find a better apartment; and three lost souls to be saved. God will not immediately grant all those requests. That’s not because I am a failure at praying, however. Prayer is not a “magic bullet.” Prayer is a dialogue with God. When I pray over a long period of time for a certain outcome, God may be working to change the situation in His own way and in His own time. And He may also be working to change MY perspective or outlook on a particular situation.

Like the baseball player who practices his swing, I pursue prayer with a goal of becoming better at it–better at understanding how it works, and why it is so important to a closer relationship with God. My goal is not to have God automatically answer prayer “my way.” Rather, it is to understand how God is working in, and through, and around the situations I can see. In His wisdom, He works in ways I cannot see to accomplish His perfect will.

And as I continue to pursue prayer, God allows me to participate in that perfect will– even when my “batting average” seems low or inefficient. Life is filled with “fast balls” and “wild pitches.” I must learn when to swing, how to swing, and how to work as a “team player” in the Kingdom.

So today, let’s not get discouraged if our prayers don’t seem to be “hits.” Our job is not to be perfect– our job is to pursue fellowship with the One who IS!

Photo by Pixabay on Pexels.com

God Doesn’t Make Mistakes

Our current culture is obsessed with “fixing” things– including ourselves. Makeovers, plastic surgery, Botox injections, even gender reassignment. We seem to be convinced that God, who knit us together in our mother’s womb, got it “wrong.” I’m not opposed to someone wanting to look or feel more attractive, and there are many surgeries and makeover techniques that can actually improve our physical health. Not all such actions come from a rebellion against God’s design, but in many cases, people are trying to remake themselves in their own “fantasy” image– women having plastic surgery to make themselves look more like a Barbie doll, or like their online avatar; some people even risking their lives just to look like something they’re not.

The smug Christian may answer such behavior with, “God made you that way, and God doesn’t make mistakes!” But such an answer is dismissive of some very real concerns. In fact, it may lead people who experience dysphoria and chronic health crises to conclude that God either doesn’t care about them, or that He simply doesn’t exist.

What about my family member who was born with a rare condition? She experienced strokes in utero– she was stricken in the womb–and she had to have urgent brain surgery at six months. She is bound to a bed or wheelchair for life. Yet God created her. Did He make a mistake? What about the person who was born a biological boy, but an accident in his infancy crushed his “boy parts” and the doctors did emergency surgery and reassigned his gender? Was God sleeping on the job? If He knows all that will happen to us, why not just create that person to be a girl from the beginning? What about children born with a cleft palate? Or those born without hands? How can a loving God sit back and let such things happen? And how can a Christian say, “God doesn’t make mistakes.”

I don’t have a mic-drop, definitive, uncontestable answer for such questions. I don’t know why God chooses to allow certain people to suffer physically, mentally, or emotionally, through no fault of their own. I don’t understand why some people develop ALS or dementia, either. What I do know is that God’s original creation was perfect. And when Sin entered the world, it wasn’t just that people sinned– the whole world was infected. It’s not just that people are born with defects– all of nature suffers. There are diseases that cause deformity in animals, diseases that attacks certain species of trees or plants. We have earthquakes and volcano eruptions, sink holes, and hurricanes. And some people carry genetic diseases that impact their life from conception to death. Others will face mental health issues– some of which won’t show up for many years.

But God doesn’t MAKE such things happen. How do I know this? Jesus Himself addressed this issue during His ministry. In the gospel of John, chapter 9, Jesus and His disciples come across a man born blind. The disciples assume that the “cause” of this man’s affliction is a particular sin– either his own or his parents’. They assume that bad things happen to people because God is punishing them for something they’ve done. But Jesus dismisses that reasoning. “This happened so the power of God could be seen in him” (John 9:3 NLT). LIFE is God’s gift– not necessarily perfect health or a problem-free existence. In fact, later in John’s gospel, Jesus says, “In this world you WILL HAVE TROUBLE. But take heart! I have overcome the world.” (John 16:33 NIV–emphasis added)

God doesn’t make mistakes– He offers redemption. There are some things in this world that we have the power to “fix”– we can forgive those who wrong us. We can work to bring justice and peace to those around us. We can build and re-build relationships. But there are many things that only God can “fix.” God has the power to heal bodies, minds, and hearts. He has the power to give us the strength necessary to endure trials and afflictions and grief. And He can give us a peace that passes all understanding when we trust Him in the middle of life’s struggles.

That doesn’t mean that we will always understand or enjoy what life brings our way. We DO live in a fallen and disease-ridden world. But this is NOT the ultimate fate for those who trust God.

It is when we refuse to trust God and His design that we lose out on the strength, peace, and joy of walking (or even lying in bed) by His side! It is when we try to “fix” things in our own power that we miss out on seeing the mighty power of God working for our ultimate GOOD. God allows for mistakes– but His joy and His plan are to make all things NEW!

Dance With Me

Have you ever had an “earworm”? You know– a popular song, often one that’s been overplayed, and you stopped liking it ages ago– “that” song pops into your head and you can’t seem to make it stop. Maybe it’s the theme song from The Flintstones, or a Celine Dion ballad that was wonderful the first fifty times you heard it on the radio; maybe it’s a commercial jingle, or Darth Vader’s theme from Star Wars. Whatever it is, it seems to follow you all day, or even all week.

I had an earworm the other week. It was a song that was popular a few years ago by a group called “Walk the Moon.” My husband and I took a brief vacation, and it seemed like every time we stopped to get a bite to eat, this song was playing. It’s called, “Shut Up and Dance With Me.” It’s a peppy, upbeat tune about a young man who meets his dream girl at a dance and decides that he and the woman are destined to be together forever. But instead of listening to his protestations of instant love, she simply pulls him onto the dance floor, saying, “Shut up and dance with me.” Pop music magic.

I say all this to set up an unexpected revelation. With this earworm playing in my head, it seemed to be distracting me even as I was trying to pray and read my Bible each morning last week. “Please, LORD, make this go away!” But there it was, just the same. Certainly not a song that Jesus would want me singing–even silently, right?

But then, I thought about the subtle message of the song– beyond the “love at first sight” and slightly pushy feminist vibe– “Stop talking. Stop trying to analyze everything. Just enjoy this. Engage with me. BE with me in the moment. Follow my lead.”

And suddenly, I could hear Jesus calling me. He would never use rude language, but how often does He gently ask me to stop fretting or trying to learn more about Him, when I could enjoy being with Him in the moment? When He invites me to “follow” Him, do I think of it as a summons to trudge along behind Him in grim obedience? Or do I see it as an invitation to let Him lead me in a dance? Last week, I wrote about following Jesus “more nearly.” Am I letting Him lead me through the valley of the shadow of death (Psalm 23) or lead me in a dance at the Wedding Feast of the Lamb (Revelation 19)? I think He asks us to do both.

Prayer doesn’t have to be solemn all the time. Yes, I need to acknowledge that Christ is far more than a dance partner at a discotheque. But Jesus wants to celebrate our relationship, to revel in it. There will be days of sorrow, pain, and grieving in this life. But there will be other days, now and throughout eternity, when Christ’s simple request is “dance with me!” Accept my blessings. Choose to revel in My Presence! May today be one of those days!

God’s Mighty Right Hand

“Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy.” – Exodus 15:6

“You give me your shield of victory, and your right hand sustains me; you stoop down to make me great.” – Psalm 18:35

“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” – Isaiah 41:10

There are many verses in the Bible about the mighty right hand of God. God’s might and power, His authority and sovereignty are all represented by his “right hand.” It is His right hand that protects us, upholds us, and gives us victory over the Enemy. God’s right hand spread out the heavens, and rules over the stars.

Today, I was thinking about one of my favorite movies– The Princess Bride. In one scene, two mighty swordsmen are fighting a duel. They are fighting with all their might, but they are evenly matched, and neither one is winning. Then, with a flourish, the challenger moves the sword from his left hand (which he had been using) and confesses that he is really right-handed. To his surprise, his opponent does the same! Each man has been fighting with his “lesser” hand, giving his opponent a (supposed) advantage. The fight continues with a similar ferocity. The two opponents later become allies in finding and saving the Princess.

So what if God fought for us with His left hand? What if (and I suppose He is) God is ambidextrous? God could defeat the enemy blindfolded and with one arm tied behind His back! Yet God assures us that His protection and provision are never second-best. If we suffer the attacks of the enemy, it is NEVER because God just didn’t fight hard enough, or that He didn’t have the means to win that battle. He doesn’t send in a junior varsity team of Angels to fight on our behalf. He doesn’t call a “time out” in the middle of fighting to catch His breath or re-evaluate His strategy.

God’s “Mighty Right Hand” isn’t just a metaphor for super-human physical power. He isn’t a muscle-bound hero in a comic book or legend. His mighty right hand is not an eternal fist. God is the One who holds the entire universe in His Hand. It is open. He doesn’t hold us in a choking grip; He holds us in the same gentle hands that hold a newborn chick or a delicate snowflake. God’s mighty right hand is also our safe haven. God’s hand guides and directs, as well.

God IS powerful and sovereign. He could choose to use His mighty right hand to squash us, or pound us into dust. He could hold us in a suffocating grip. But God’s mighty right hand is always directed by His LOVE. His Love cradles us, defends us, lifts us up, encourages us, works alongside us, and welcomes us into His arms!

For more about God’s Mighty Right Hand, see https://explainingthebible.com/bible-verses-about-right-hand/

Walk This Way

There is an old comedy/vaudeville gag, where a character enters a stately home, or an office, or arrives at an  important event.  They are greeted by a “straight man” character, who tells them to “walk this way”.  The “straight man” then turns and begins walking in a manner that uses exaggerated mannerisms.  The comedic character doesn’t just follow in the general direction of the other character– s/he imitates the exaggerated mannerisms as well.

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In the last of three prayers from the song, “Day by Day” (see this past Monday and Wednesday), I want to explore how to “follow Thee more nearly.”

I have this quibble with the song lyrics– I know that “nearly” rhymes with “clearly” and “dearly”, but it is not grammatically correct, as it implies that I almost, not quite, but nearly want to follow Jesus, instead of saying that I want to follow Him more closely, or become a better reflection of His character.  That said, I sometimes think that I fall into the comedic trap of thinking that “walk this way” merely means following Christ with exaggerated mannerisms– I follow “more nearly” when I should be following more closely.

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Years ago, a good friend of mine suggested that I read a book called “God On a Harley” (Review and summary here)  It is a fable, and an interesting read.  I don’t recommend it for theological content (the Christ it presents is more of a New-Age life coach, not a Messiah), but I’m glad I read it for two reasons:  It challenged my conventional view of Jesus, and it challenged the way I thought about discipleship.  At the time I was reading the book, I was also considering making some big changes in my life– changing careers, moving away from my home town, and trusting God to be “sufficient” in my singleness and lack of guaranteed income.

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When we talk or think about Jesus’ time on Earth, we generally focus on His birth, His miracles, His death, and His resurrection.  We don’t usually think of His everyday life…where He ate or slept or how He lived.  If He were to walk among us today, He wouldn’t appear like the paintings we see– flowing long blond hair (which has always been inaccurate), white robe and sandals.  He might wear a T-shirt and jeans, ride the bus or subway train, and hang out at Starbucks or the corner convenience store.  Jesus didn’t live in a “holy huddle.”  And, though He famously walked on water, He mostly walked the streets.  He lived and walked and ate and spent His days among ordinary people–in fact, it was His willingness to eat with and talk to the marginalized, the forgotten, the ostracized people of Him time, that got Him in trouble with the religious leaders and those in power.

I don’t think Jesus in our time would be a tattooed, beer swilling, biker– but I’m convinced that He would be found sharing a story or a pizza with one; and with the kinds of people many of His “followers” would shun.  The Jesus I want to follow “more nearly” is Holy, but He is not “Holier-than-thou.”  I can’t follow Jesus more nearly if I’m following an image that only exists in a picture or my self-righteous imagination.   In my youth, I had a picture of what “following Christ” looked like– but it was more about following expectations and selfish desires– successful career, marriage, giving to the “right” charities, becoming a pillar of the community.  There is nothing wrong with any of those things, but if God calls me to serve in humble (even humiliating) ways, doing thankless tasks, and spending time, not helping the needy at my convenience, but truly serving– pouring out my time and my heart until only His strength keeps me going–I have learned the joy and honor that transcends anything I once imagined.

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I’m not a biker, but I love the image of Jesus on a motorcycle, asking me to come along for a ride.  If I want to follow Him “more nearly,” I couldn’t come up with a better metaphor.  If Jesus came and asked me to ride off with Him on a Harley, several things would happen that relate to discipleship:

  • First, I have to commit.  You can’t “sort of” ride along — you either get on the bike or you stay behind. You might know all about the motor, you might know how to ride, you might know the traffic laws, you might even watch a video of someone riding, but you won’t experience the horsepower under you, the wind in your face, the road slipping away behind you.  The same is true of the Christian life.  You can know about God; own a Bible– even memorize it; you can sing God’s praises, all without experiencing a relationship with Him.  But you’ll never know the full power of His grace and acceptance until you commit.
  • Part of that commitment is to be willing to go when and where He’s going…you can’t go on the ride and stay at home.  You can’t go two hours after He does.  And that brings me to–
  • Trust!  You won’t get on the bike if you don’t trust His ability to drive and His wisdom in knowing how and where to go.  Once you’re on the bike, hanging on from behind, you can’t see all of the road ahead.  You can’t steer or hit the brakes.  In my own experience, I ended up leaving teaching after seven years with no “safety net.”  I had no job waiting in the wings, no money saved up, and no “plan” other than to take whatever honest work I could find and follow God’s leading.  I learned by experience that I can trust God’s ways to be better than mine; better than my expectations!
  • Riding together takes teamwork.  Just because God is doing the driving and steering doesn’t mean that I just sit back and watch the scenery (though I can do a lot of that, too).  If I’m not paying attention at curves, intersections, stops, turns, etc., I can throw everything off-balance.
  • Riding together, with my arms wrapped around Him is the closest I can “follow” Jesus.  It’s not about what I know, or what I can “do” for God– it’s choosing to be in a deepening relationship with Him.  As I live with Him, listen to Him, and trust Him, the knowing and doing will come naturally.

I want to follow with abandon– not just to walk several steps behind, or wander in His general direction, or watch what He’s doing from a distance.  I want to hang on and share the adventure.  That’s the way I want to “walk” with Him.  That’s my prayer, “Day by Day.”

“To Love Thee More Dearly…”

How can I love Jesus more than I already do?  If I can love him more, does that mean that I don’t love Him enough?  That I don’t really love Him as much as I think I do?  That I love Him the wrong way?  How can I “love thee more dearly…day by day”

I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post).  When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus.  But there’s more to it than just spending more time, or even “better” time in prayer.

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I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is.  I learn about qualities I never knew he had.  I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him.  And even though I learn about his faults, I see him desiring to be the best that he can be.  In his turn, my husband does the same with me– learning my strengths and weaknesses.  Together we learn how to work together to strengthen and support each other.  We even learn how to argue better!

But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in.  The very qualities that attracted us in the beginning become sore spots that tear us apart.  The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors.  Struggles that should bring us together cause us to run to separate corners.  Our feelings change, our hopes are dashed, and our relationship crumbles

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Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself.  If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him.  I may idolize Him, even worship Him.  But I don’t really love Him.

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Unlike a marriage partner, family member, or close friend, God’s love for us never changes.  We never have to pray that Jesus should love US more dearly.  It’s impossible.  The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest.  Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me.  The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.

More about this last one next time…

“Powerful” Prayers

Are any of you suffering hardships? You should pray. Are any of you happy? You should sing praises. Are any of you sick? You should call for the elders of the church to come and pray over you, anointing you with oil in the name of the Lord. Such a prayer offered in faith will heal the sick, and the Lord will make you well. And if you have committed any sins, you will be forgiven. Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.  Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years! Then, when he prayed again, the sky sent down rain and the earth began to yield its crops. James 5:13-18 (NLT)

I heard someone the other day claim that a friend of ours “has a direct line to God.” The implication was that our friend’s prayers are more powerful and more effective, because she has an “in” with God that others just don’t have. The friend in question was quick to point out that God does not have “favorites.” He loves us all the same, and He listens to all our prayers with the same loving care and goodness.

There are, however, some prayers that are more “powerful” than others. There is an oft-quoted verse from James, chapter five that says, “The earnest prayer of a righteous person has great power and produces wonderful results.” James goes on to present the example of the great prophet, Elijah, whose prayers caused God to stop the rain for three and a half years and then caused the rain to fall again. Unfortunately, the lesson we often take from this passage is that Elijah was a powerful pray-er. If we were a great prophet like him, maybe we would pray powerful prayers as well. But James is clear– “Elijah was as human as we are”–in fact, this same Elijah, after his “powerful” prayer that brought the rain back, ran and hid in a cave and begged God to let him die!

There are two things that make prayer powerful, and neither of them have to do with WHO is speaking! The first is that prayer has to be earnest. Prayers that are sincere, heartfelt, and consistent with God’s will are powerful– regardless of the words used, the length of time the speaker has been following Jesus, or the “importance” of the subject. God looks at the heart; He sees (and hears) right through the words! He sees the motives. And if our motives are impure or selfish, our prayers will still be heard and answered, but perhaps not with the miraculous flourish that we expected.

Secondly, powerful prayers are lifted up by “a righteous person.” And this is where many people miss the blessing of this verse. Who, exactly, is “a righteous person”? NO ONE! At least, not on our own. If we think that our prayers will be powerful because of who we are, what we have (or haven’t) done in the past, or how religious we claim to be, our prayers will actually be LESS effective. Like so many things in the Christian Life, this concept is counter-intuitive and counter-cultural. Powerful prayers are not the ones delivered by those who think they are powerful. Powerful prayers come from those who accept that all power, and all righteousness as well, comes from Christ alone. Such people know they are not innately “righteous.” Their righteousness comes from Christ– through His death and resurrection– alone. And such prayers reflect a wholehearted trust that God knows best and will answer in His own loving and wise way.

Truly powerful prayers come from anyone who is fully trusting in God– not because of who they are, but because of who GOD is. My friend does have a “direct line to God”– but so does anyone who trusts Him completely! You don’t have to be an Elijah to have a powerful prayer life. And that’s a great comfort, because even Elijah wasn’t always a mighty prophet. Sometimes, he was frightened, defeated, and depressed. Sometimes, he was hurt and sullen. Sometimes, he was just plain worn to a frazzle! But God still heard him and used him to inspire a nation.

“Little” Prayers

Do you ever wonder if your prayers are “too little?”  Are you bothering God, pestering him with requests to help you find your misplaced keys, or help you make the green light on your way through a busy part of town?  After all, God is the ruler of galaxies– there are over six billion people, let alone the cattle on thousands of hills, sparrows, and lilies of the field for him to consider just on our planet.

I know many people who find it awkward, or even impossible, to offer up “little” prayers.  They believe that God is too busy, too important, and “too Holy” to be concerned with their petty wishes.  I know others who pray about almost everything– what flavor of ice cream to choose; what color nail polish to wear; whether to join  their friends for a game of Monopoly or a trip to McDonald’s…  Is there a happy medium; a guideline on what constitutes an “appropriate” subject for prayer?  Is there such a thing as a prayer that is “too” little to bring to our Father?

I don’t think so.  I think there are prayers that exasperate God because they are selfish and prideful.  I think there are prayers that come to God with disrespect and disbelief, and a lack of consideration for who he is.  But I think those who come to God asking for his help, his wisdom, his grace, and his protection– no matter how small their request may seem–bless the heart of God and receive his full attention.

God constantly uses the small and seemingly unimportant things of this world to make huge statements of great value.  Consider sand.  Sand is almost everywhere– it is under our feet, blowing in the wind, all along the beach; it gets in our shoes, between our toes, even in our hair!  Sand seems unimportant, even annoying sometimes.  We use it for all kinds of things, most of which we consider unimportant– sandbags for weight, sand to play in, or build a temporary sand castle.  We use sand to make glass, or to polish stones, or to keep time.  A single grain of sand has no value to us, except in the rarest of circumstances, when it becomes the nucleus of a pearl.  But God sees each grain of sand.  He knows the value of sand.  In explaining to Abram about his promise, God said that he would make Abram’s descendants like the grains of sand– beyond counting!

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God uses tiny seeds to produce and reproduce big harvests.  God uses bugs and insects to create amazing (and sometimes terrifying) structures–giant anthills, enormous beehives and hornet nests, spider webs and more.  He uses the simple and even foolish things of this world to confound the wise.

Moreover, God delights in the little things– the details and minutiae.  King David, and later Jesus, would be moved to compare our day-to-day living to that of grass, and common birds, and flowers– not because we are not important to God, but because THEY ARE– if the things we take for grated are under God’s constant care, how much more are we!?

Lastly, God ASKS us to be faithful in the little things–to care for the grass and sand and flowers in our midst– to offer up the little prayers and share our “small” concerns with him.  I like to remember childhood, and the shared delight of my parents when we made “little” discoveries on nature walks, or learned to make cookies, or grew another inch.  It was much easier for them to tie our shoes, but they loved watching us learn to do it.  God doesn’t want us to hide in a corner and try to figure out all of life before we come to him.  He wants to teach us, help us, and celebrate the small victories with us– as well as the great triumphs.

I think our society has lost its appreciation for the “small” moments and the “stuff” of life.  We try to cram our lives full of importance and purpose, only to find it slipping through our fingers like sand.

“Father, thank you for being a God of galaxies and grains of sand. Thank you that no detail is too small for you to notice; that you care about each one. Help me to see the blessings in the “little things” and to seek you first– with my praise and with my ponderings, life’s triumphs and its trials.”

 

 

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