The Good Shepherd

Yahweh is my shepherd;
    I shall lack nothing.
He makes me lie down in green pastures.
    He leads me beside still waters.
He restores my soul.
    He guides me in the paths of righteousness for his name’s sake.
Even though I walk through the valley of the shadow of death,
    I will fear no evil, for you are with me.
Your rod and your staff,
    they comfort me.
You prepare a table before me
    in the presence of my enemies.
You anoint my head with oil.
    My cup runs over.
Surely goodness and loving kindness shall follow me all the days of my life,
    and I will dwell in Yahweh’s house forever. Psalm 23 (World English Bible)

 “I am the good shepherd; I know my sheep and my sheep know me— just as the Father knows me and I know the Father—and I lay down my life for the sheep. I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. The reason my Father loves me is that I lay down my life—only to take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.” John 10:14-18 (NIV)

Yahweh is my shepherd…The LORD Almighty is my caretaker and protector. I don’t need to fear danger, lack of resources, darkness– even the shadow of Death!

God is Mighty and has all Authority. Yet He chooses to guide me, guard me, and provide for me. Not because of who I am– I am a wayward lamb– but because of His Loving Character. It’s literally who He IS and what He Does!

God is not distant. I may not see Him, but He surrounds me. I may not audibly hear His voice, but He speaks to me. I may not see a hand reaching down from Heaven, but He is at work all around me, and His Spirit lives inside of me! God is my Shepherd, not my “boss” or my jailor. He sees both dangers and delights which are along the path of my life, and He knows how to navigate the road ahead. And He is not a hired “master” or overseer. He is my Creator and Sustainer. He is the one who knows me, and when I follow Him, I know His voice. I know both the Authority of His voice, and the Love He has for me.

As we go through Holy Week, it is worth remembering that He is also the Shepherd who lays down His LIFE for His sheep. Willingly, lovingly sacrifices what we cannot, so that we may have the LIFE that He gives us. He is our guardian, our guide, our benefactor, and the Lover of our Souls.

When I pray to the Good Shepherd, I am praying to someone who knows all about me; my past and future, my strengths and weaknesses, every challenge I will face, and every blessing He is waiting for me to receive from Him. My prayers cannot surprise Him or baffle Him or stretch Him beyond His capacity to answer. And His answers will be wise and perfect in their scope, their timing, and their resources.

That’s my King! That’s my Shepherd!

Forgetting the Names of God

My given name is Lila June. I was named after my great-grandmother, Lila, and my aunt, Ila June. I have never used a nickname or my middle name, but my Aunt June rarely used her given name of Ila. In fact, she used it so seldom that she forgot it. Not literally forgot that it was her name but forgot that anyone might use it to refer to her. She and her husband lived on a series of Army bases, and when she went to the doctor’s office, they used the name on her official paperwork. A nurse would come out and call for Ila to come back to see the doctor. Startled at first, she looked around the waiting room to see who else could possibly have the same unusual name– only to hear the nurse call for Ila Mellinger! SHE was the Ila being called. But it took her a few moments to respond.

I was reminded of my aunt, and her name, this week. On my Facebook feed, there was a short video by a pastor. In the video he was lamenting that, in his view, the modern Christian church is so focused on practical Christian living– on good deeds and kind words; on outreach programs and building projects– that we have lost sight of WHO GOD IS! We serve the church; we serve the community; we serve our own notion of what makes us “good people,” but we do not serve God, because we don’t really know Him.

He was placing much of the blame for this on other pastors and institutional leaders– saying that they were at fault for not teaching the names of God. I’m not sure I totally agree with him. I think there is some merit in what he said, but ultimately, when I stand before the throne of judgment, I’m not going to be asked whether my pastor taught me the names of God. I will not be asked how much I knew ABOUT God. I won’t even be asked whether or not I know God–I will either hear that my name is in the Lamb’s Book of Life, or it isn’t! My pastors might face judgment for how true they were in teaching the Gospel, but my mission is to know God experientially. It is MY job to learn who God is, and to follow Him— to trust and obey Him.

But I DO agree that modern churches spend less time on this subject than I remember in my church growing up. Not because we spent so much time on the list of individual “names” of God, but we spent more time in worshipping God for WHO HE IS, and not for what he’s done for me, or what I can be doing for Him, saying about Him, or “identifying” as a Christian, a Christ-follower, or a Believer (and all the tiny differences in meaning that those terms might have).

Part of that comes from the habit of studying the Bible as a narrative. We used to study the “patriarchs” of the Old Testament, the “red letter” words of Jesus Christ, and the letters and “acts” of the Apostles. In fact, it is no longer politically correct to even use words like “patriarchs,” and out of fashion to teach the Bible as historical fact. But there is a value in studying this way– not because the characters are mostly men, or even because they are “heroes of the Faith.” It is important to study them precisely because they are so flawed and broken and in need of a Savior– just as we are! And as they encountered God or walked with Jesus, they saw Him– and NAMED Him– for all of His attributes.

In the Old Testament, He is Yahweh, Jehovah, the LORD. He is Almighty. He is the God who sees, the God who hears, the God who saves, the God who provides, the God who saves, the All-sufficient One, the Lord (who) is my Shepherd, the Most High God, the One whose name is a Strong Tower, the Everlasting God and the Lord of Hosts, among others. Jesus, the promised Messiah, also has a host of names, including Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace, Lion of Judah, Son of God, Son of Man, Emmanuel, Light of the World, the Living Word of God, Savior, Master, Redeemer, Rabboni, the Bread of Life, the Living Water, the Lamb of God, the Risen Lord, the Alpha and Omega, and many more. What a rich picture of God we get from His Names!

I also remember the old hymns and worship songs doing a better job of helping us to see the God of the Bible. I know we have modern worship songs that include God’s many names and attributes, but others seem to concentrate, not on who GOD is, but who I AM because of God–I’m forgiven, I’m a Child of God, etc. I miss the old hymns that remind me that God is a Mighty Fortress, He is my Vision, my Blessed Redeemer, the Rock of Ages, whose grace is Amazing, and whose Love is “greater far than tongue or pen could ever tell!”

I don’t want to “forget” any of the many titles and attributes of my Father, His Son, or the Holy Spirit. When I lose track of them, I am less likely to worship, less likely to obey, and less likely to turn to Him first in every situation. As we close in on Easter this year, I want to spend some time looking at some of His many Names. But for today, I want to take a deep breath, and worship the one who is “worthy, O LORD, to receive Glory and Honor and Power” (Revelation 4:11).

April Fools

Yes, I know I’m early– April begins tomorrow, and the first of April is known as “April Fool’s Day.” It’s a day for pulling practical jokes and trying to “fool” people with fake news stories (actually, that can happen any day of the year, but it’s usually more obvious on April first). And when people tomorrow sit on a whoopee cushion, or bite into a frosted bagel, thinking it’s a donut, or they pass on a “breaking” news story about alien invasions, they will be laughed at and labeled “fools.”

But the Bible has a different outlook. We laugh at people who are deluded by headlines and gags; God warns us not to be deluded by our own thoughts and feelings.

The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile; there is no one who does good. The Lord looks down from heaven on all mankind to see if there are any who understand, any who seek God. All have turned away, all have become corrupt; there is no one who does good, not even one. Do all these evildoers know nothing?” Psalm 14:1-4 (NIV)

This doesn’t mean that corrupt people are corrupt merely because they are stupid, ignorant, or gullible, or that those who claim “there is no God” just don’t know any better. In fact, many atheists and agnostics know more about Biblical scholarship that most people who claim to be Christians! And many who claim to be Christians behave as though they don’t believe in or have any reverence for God!

What it IS saying is that even intelligent and well-read people can “fool” themselves into believing that God is irrelevant to the way they live their lives. Because they have not seen God act in dramatic fashion to bring justice– either punishment for their own corruption, or punishment for someone else’s injustice against them, they have concluded that God does not see, does not care, does not answer, or does not exist. They may be intelligent; they may even have a personal moral code of a sort. They may even base their “personal” morality on principles from the Bible. But they deny that God has any power or authority over their life. And this is just as true in the lives of people who carry the name of Christ as it is among atheists!

So why does the Psalmist call such people “fools?” Because God DOES see, He DOES bring Justice, He DOES answer– in His way and His timing. And when we forget that, or refuse to come to terms with that, we begin thinking that WE are in God’s place– that WE have the power and authority to do whatever we think is right or just and we can ignore God’s word, His warnings, and His sovereignty–or whatever parts of those we find inconvenient.

And many “fools” live their lives believing they are smarter, cleverer, and wiser than those who revere God. After all, their life circumstances are not so different from those who practice reverence and obedience– often they are wealthier, healthier, and more successful than their neighbors! What is the “reward” of being humble, obedient, and following a lot of “outdated and irrelevant” Biblical principles? In fact, on the face of it, it looks as though Christ followers are the real “fools!” We cannot “prove” God’s power in our lives if we are acting in our own power or measuring our life only through our current circumstances.

The Apostle Paul addresses this in 1 Corinthians, where many new believers were doubting the truth of the Resurrection. This is a central teaching of the Christian church, and yet it is a difficult reality to explain and teach to those who do not believe in life after death. A person who adopts a set of moral principles– even those taught by Jesus Christ– but doesn’t believe in the Resurrection of Christ can’t truly be called a “Christ-follower” or a “Christian.” But without the Resurrection, there is no life-changing power in a mere set of man-made rules, or the teachings of a dead folk hero.

We have preached that Christ has been raised from the dead. So how can some of you say that no one rises from the dead?  If no one rises from the dead, then not even Christ has been raised.  And if Christ has not been raised, what we preach doesn’t mean anything. Your faith doesn’t mean anything either.  More than that, we would be lying about God. We are witnesses that God raised Christ from the dead. But he did not raise him if the dead are not raised.  If the dead are not raised, then Christ has not been raised either.  And if Christ has not been raised, your faith doesn’t mean anything. Your sins have not been forgiven. Those who have died believing in Christ are also lost. Do we have hope in Christ only for this life? Then people should pity us more than anyone else. But Christ really has been raised from the dead. He is the first of all those who will rise from the dead. 1 Corinthians 15: 12-20

How does this relate to the pursuit of Prayer? If we pray to someone who “might” exist or who “may” hear us when we call, if we pray to someone who “probably” has the power to heal the sick or break the power of addiction, we really aren’t praying– we are foolishly practicing wishful thinking–we are gambling with our faith. AND, if we are praying, but then acting as though God won’t answer, we will not wait for His wisdom or wait to see His power at work in our lives. Instead, we will act on our own convictions, with our own limited understanding of the consequences (intended AND unintended) of our actions.

We can pray with confidence because God is Real; He really is Good; and because Christ really did rise from the dead in Power and Glory. Otherwise, we are praying in the mushy desire that God will rubber-stamp our requests, or that our daily circumstances are greater than God’s eternal promises. Let’s not fall into “foolish” thinking tomorrow– especially as it applies to the power of Prayer!

The Price of Discontent

If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing. He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. But godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.
1 Timothy 6: 3-10 (ESV)

This past week, I have really been struggling with discontent. There are things I want that I can’t afford; things I want to accomplish, but I have other obligations that eat away at my time and energy. I want to lose weight and exercise more– the spirit is willing– but my body and will-power are weak. And I spiraled down into anger, frustration, depression, and comparison. It’s been an ugly week. Instead of thanking God that we have enough money to pay the bills and buy groceries, I complain about the price of the groceries and bills, and the lack of money left over for entertainment or new clothes I don’t need.

“Godliness with contentment is great gain” (v.6). It’s a verse I learned as a girl, and yet I’m still struggling with the concept. Part of that, I think may be that our culture’s teachings clash with the Bible. There are people in our culture– even pastors and Bible teachers– who twist the Gospel so that, as Paul says they (imagine) that godliness is a MEANS of gain. (v. 5). And I have listened to, and bought into, that concept– that God rewards (financially, socially, physically) those who practice “godliness”. But what kind of godliness bargains with God for reward? What kind of godliness leads to discontent and anger?

No. Godliness is not a game or a role to play at. It is, much like prayer, a pursuit and a lifestyle. It is discipleship– following the example of Christ’s life and teachings– changing the way I think and the way I live. And no amount of “following the principles” on my own will lead to that kind of change, because my motive will always be “gain.” Whether gaining money, or status, or achievements and accolades, this type of sham godliness will leave me discontented. And the price of that discontent will be my life.

 The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.
John 10:10 (ESV).

Jesus did not come to earth to gain fame or fortune. He was despised by many and crucified by the religious authorities of his day. He was misunderstood, and he was, in worldly terms, a failure. He was homeless, childless; there were no monuments to His achievements, no medals or honors bestowed on Him by the rulers of the day. BUT He came to make it possible for us to break the chains of Sin, guilt, worry, jealousy, and discontent. Jesus saw suffering around Him. He saw people with beautiful houses, high social status, productive farms or businesses, and great political power. But He was not drawn to them. He was content to do the Father’s will; content to travel from town to town, talking with lepers and prostitutes, with tax collectors and beggars. And His life changed the world! It is because of His life, death, and resurrection that I can have eternal life and abundant life now and forevermore (John 3:16).

That doesn’t mean that I have everything I want, or that I don’t have to struggle in the present. And it doesn’t mean that I am comfortable and complacent with what I do have. Sometimes, life is difficult and doesn’t seem very “abundant” in the moment. I still have bills. I still have diabetes. And I still have ambitions and unrealized goals. I just need to remember what the Gospel is really all about. It isn’t about becoming rich or well-respected, or productive in the eyes of the world. My life may be quietly abundant in the things that really matter– peace with God, time with family and friends, opportunities to reach out with hope and encouragement to those who need it, seeing beyond the moments of life to the value of life itself.

“Godliness with contentment” isn’t about wealth or achievement. It’s about the journey– and taking this journey WITH God–walking at His pace, walking where He tells me to walk, walking toward a greater goal. Discontent takes me along a different path– one that will never result in a life that is truly abundant and worth living. I waste my days wishing for this or regretting that or envying someone else’s victories instead of being able to join with them in celebration. It teaches me to be frantic, restless, and angry with myself and others. It leaves me exhausted and unfulfilled.

Money, fame, achievement– none of these is the “root of all evil.” Rather, it is the love of ANYTHING that displaces my “first” love for God that is the root of all kinds of hurt, grief, disappointment, and waste.

Coming Out of the Closet

For anyone who is reading this expecting a big announcement or a shocking confession– please don’t read too much into the title…this is a blog about a lifestyle of prayer, not about gender identity or sexual orientation.  I want to talk about the benefits of communal prayer as opposed to prayer that is deeply personal, and takes place in isolation.

There is a time and place for solitary meditation and prayer, and it should become our habit and practice to meet with God daily.  But we are told that we should also meet with and interact with others– and this includes sharing our prayer life.  For many years, I was one of the “lone rangers.”  I rarely met with others specifically to pray or even share prayer concerns.  I would get notices on FB or e-mail, or in the church’s weekly newsletter, but it wasn’t the same.  Just as God wants to hear our hearts and share communication and communion with us, he wants us to share closeness with others.

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Why isn’t it enough to just go into the closet (or other quiet space) to pray?  What are the benefits of praying with a small group?  Here are some:

  • We need social interaction– FACE-TO-FACE interaction.  God did not create us to live in isolation. We need to have eye contact, hear inflections and tones of voice from others, and to have others listen to ours.  We need to share more than just stories on a screen– we need to share laughter, tears, and common ground.  We make deeper friendships when we share concerns (not gossip), struggles, and triumphs (not bragging).  And we can share burdens, recipes!, helpful tips, jokes, and more
  • Meeting with others helps us keep our perspective–when we are alone, our problems become bigger; our joys fade, and our talents waste away.  Meeting together helps shrink our worry and pride, ignite our hope, and drive our confidence.  It also opens up our world to the experiences and concerns of others and teaches us about differences and commonalities
  • Our faith is strengthened to hear from others who are “in the same” place in their walk; it encourages us to hear from others who have been “through the fire”; it reminds us to be grateful, and gives us an opportunity to build someone up if we have been in their shoes; and it amazes us to hear again what a mighty God we serve, and how he has been faithful
  • Communal prayer creates a time to break us out of our routine– whether that routine is zooming or “glooming”– we need to mix things up and get out of our rut
  • God commands us to meet together, to live in unity, and to lift each other up

Can you think of other benefits?  Are you in the habit of praying with others?  If not, you may be wondering– how do I find others?  What are the ground rules (if any)?  Are there issues I should be aware of?

Once again, I can list a few that come to mind or that have arisen from experience:

To find others:

  • Join an existing group– a Bible study group that includes prayer time; a weekly or monthly prayer meeting group; a special interest group within a local church– Moms of Pre-schoolers, or a Dorcas group, or a volunteer group that includes prayer
  • Start up a group!  Meet weekly, twice a week, monthly– whenever, wherever, and whatever works for you and a few others.  If you don’t have a space in your home or don’t want to meet at a church, be creative– meet at a park or a local coffee house, or take turns hosting a prayer meeting with others in your group.  Don’t be discouraged if there are only two in your “group”; and don’t feel bad about keeping your group limited– you may find enough interested people to form two or three groups in your neighborhood!
  • Think outside the box– you may stumble on to a group during your commute to work each day; in your child’s play group; at the gym; at a neighborhood church you have never visited (it doesn’t mean you are being “unfaithful” to your church to reach out to fellow brothers or sisters throughout the week!)

Ground rules:

  • Groups should have some structure, leadership, and accountability
  • Participants (including leaders) should be careful not to confuse gossip for “concerns”, or use the group for a sounding board, on-going therapy, or a captive audience for their personal drama or their political or social agenda
  • Group leaders need to create boundaries, so participants feel free to share real burdens and concerns but take responsibility for others’ privacy and vulnerability
  • Groups should be open to visitors, new members, and seekers of all backgrounds
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Issues to watch for–Any group that is made up of humans can fall victim to unhealthy and unwholesome practices.  Just because a group meets with good intentions and calls itself a prayer group doesn’t mean that it is a “safe” place to meet.  Keep your eyes and ears open for the following:

  • Groups that make you feel uncomfortable for showing up, or for sharing (or not sharing every one of) your authentic concerns, your questions, or your feedback.  Sometimes, we can feel uncomfortable sharing about ourselves because we feel shame or guilt about our past or about our lack of knowledge or experience; sometimes we’re defensive or hypersensitive because we’re in a new situation.  But if you are being made to feel ashamed or isolated or patronized, especially if you are being labeled or discriminated against, get out.  LEAVE– shake the dust off of your shoes as you go  (One caveat here– there are groups that meet for specific issues (see below)…if the group is meeting to pray as parents of toddlers, and you aren’t a parent or grandparent or aunt or uncle of a toddler– not only will you feel uncomfortable, but so will the rest of the group.  You should still leave this group, but you can forego the shoe shaking…)
  • Groups that have one or two members who dominate and intimidate the other members.  Leaders need to provide boundaries and structure, but they should not squash authentic dialogue or force everyone to listen to someone else’s “true confessions” (especially if it’s a repeat of the last meeting!)  This is more a “comfort zone” issue than the first one– some groups just have a couple of “talkers” and a couple of “listeners”–the point here is that there needs to be a balance so that all members have a chance to contribute
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    arrogant
  • Groups that get “taken over” or sidetracked by a single issue– unless that is what you signed up for.  If you are a group whose purpose is prayer, it’s not safe to assume that everyone in your group will also want to go on a protest march or volunteer an entire Saturday at the soup kitchen.  There’s nothing wrong with other activities, but it shouldn’t be a requirement of your prayer group (see above)
  • Groups that are only “token” prayer groups–they may “share” what’s going on in their families as “requests” but they don’t actually take time to pray about them in the group setting.  They talk and eat, and maybe even say “spiritual” things.  There’s nothing wrong with friends getting together, whether they pray or not, but if you’re going to call it a prayer group or a prayer meeting….
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  • That brings me to the group that uses “prayer” as a cover for gossip or grumbling.  Prayer should be constructive and God-centered.  If it isn’t either, it isn’t really prayer.  Even if it sounds positive and holy, if it is centered on how “blessed” you are, or what you know God needs to do in someone else’s life– it isn’t really prayer unless His name is magnified and ours is minimized.
  • Any group that does not honor God’s word, God’s sovereignty, or God’s goodness–Not every group that prays is praying to Almighty God, in the name of Jesus Christ, or for His will to be accomplished.  While prayer groups should be open to all people, and there are wonderful opportunities for ecumenical and all-faith prayer in the public forum, a weekly or monthly prayer group is probably not the best venue.  That being said, I recommend exposure to various Christian prayer styles and practices– formal and ritual prayer, spirit-filled worship prayer, gospel-infused crying out, simple “popcorn” utterances, and eloquent prayers that roll off righteous tongues in an engaging crescendo, punctuated with holy hushes.
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Summer and Winter, and Springtime and Harvest

Great is Thy faithfulness, O God, my Father;
There is no shadow of turning with Thee.
Thou changest not; thy compassions, they fail not–
As Thou hast been, Thou forever wilt be.

Summer and winter, and springtime and harvest,
Sun, moon, and stars in their courses above:
Join with all nature in manifold witness
To Thy great faithfulness, mercy, and love.

Great is Thy faithfulness. Great is Thy faithfulness;
Morning by morning, new mercies I see.
All I have needed, Thy hand hath provided:
Great is Thy faithfulness, LORD unto me.

According to the calendar, it is spring in Michigan right now. But we’ve experienced nearly all four seasons in the past two weeks! Some days were mild and sunny, others were rainy, windy, chilly, and a couple of days were even blustery with snow and sleet! Flowers have started popping up, birds have been chirping, even as the snow flies! My hall tree is covered in jackets, winter coats, hats, scarves, and caps. A few days, I’ve been in short shirt sleeves and sunglasses; the next days, I’ve needed a coat, hat, and gloves!

But even in days of chaotic weather, God is faithful! Even when I can’t decide what to wear, God is with me. If it should suddenly snow in June (and that HAS happened in Michigan before), God will not abandon me. Just as each day brings its own weather, each day brings God’s blessings.

Some days those blessings may include sunshine and bird song. Other days may include a much-needed hug from a friend, or a shoulder to cry on. Some days will bring both joy and sorrow, with God in the center of each. Each raindrop, each chattering squirrel, each beam of sunlight– all testify to God’s enduring presence. Each bud on the tree, each new tadpole, each wildflower in the forest, remind me that God is faithful to bring new life out of even the dead of winter.

Spring is a wonderful time to reflect on the goodness of God, and His wisdom in creating seasons– wet, dry, cold, hot, restful, chaotic– God is master of all the seasons, and all the days of our lives. And that is a bright thought, no matter what the weather brings today!


Treetop Prayers

There is a zoo, about an hour from my house, where you can climb up on a platform at certain times of the day, and feed giraffes.  Since giraffes are not native to the American Midwest, this is probably the closest I ever have come, or ever will come, to a live giraffe, and I have enjoyed the opportunity to interact with this unique member of God’s creation.

Giraffes are grazers, but their unique bodies are not best designed for munching on grass or other low-lying plants.  Instead, their focus is on the tops of trees and tall bushes.  For me to feed a giraffe, I need to be at the level of the tree branches.  And it changes my perspective.  I’m no longer paying attention to ants and blades of grass.  I can see landscapes and clouds for miles stretching out around me.  Not a bad view at all!

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Yet giraffes are still grounded–they do not soar like eagles, above all the clouds and unattached to the earth.  Giraffes must still be on guard and prepared to flee danger from predators or grass fires.  But their unique height and perspective give them a better view to see the danger from far off, and act accordingly.

Sometimes, I think we are called to pray with a giraffe’s perspective–to look up and out and pray from the treetops–a little closer to God and leaving behind the small things of the world.  Lofty prayers of gratitude and praise; prayers that recognize that there is a big world of wonder all around us.  Prayers that look ahead and can see trouble on the horizon; to seek God’s face early and prepare for hard times ahead.

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This doesn’t mean that we will always be in a place to pray treetop prayers. Sometimes, we need to pray from the depths. There are days when we cannot lift our eyes without help from the very God to whom we pray. But we are called to walk THROUGH the valleys, not to stay in them! We should feel confident that God will still hear us, no matter where we may be.  But the Bible reminds us often that we should look up, ascend, raise our eyes, and change our perspective.

  •  I lift up my eyes to the hills. From where does my help come? My help comes from the Lord, who made heaven and earth. Psalm 121: 1-2 (ESV)
  • Lift up your eyes and look to the heavens: Who created all these? He who brings out the starry host one by one and calls forth each of them by name. Isaiah 40:26
  • Since, then, you have been raised with Christ, set your hearts on things above, where Christ is… Set your minds on things above, not on earthly things. Colossians 3: 1-2
  • But as for me, I watch in hope for the Lord, I wait for God my Savior; my God will hear me. Micah 7:7
  • So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. 2 Corinthians 4:18
  • “Surely then you will find delight in the Almighty and will lift up your face to God.” Job 22:26
  • “But you, Lord, are a shield around me, my glory, the One who lifts my head high.” Psalm 3:3

I plan to take some time today for treetop prayer.  Will you?

Be Still and Know…

Psalm 46
For the director of music. Of the Sons of Korah. According to alamoth. A song.
God is our refuge and strength,
    an ever-present help in trouble.
Therefore we will not fear, though the earth give way
    and the mountains fall into the heart of the sea,
though its waters roar and foam
    and the mountains quake with their surging.
There is a river whose streams make glad the city of God,
    the holy place where the Most High dwells.
God is within her, she will not fall;
    God will help her at break of day.
Nations are in uproar, kingdoms fall;
    he lifts his voice, the earth melts.
The Lord Almighty is with us;
    the God of Jacob is our fortress.
Come and see what the Lord has done,
    the desolations he has brought on the earth.
He makes wars cease
    to the ends of the earth.
He breaks the bow and shatters the spear;
    he burns the shields with fire.
10 He says, “Be still, and know that I am God;
    I will be exalted among the nations,
    I will be exalted in the earth.”
11 The Lord Almighty is with us;
    the God of Jacob is our fortress.

When I am tempted to fret or worry, I like to read through Psalm 46. I love the way the psalmists use hyperbole to shrink fear and maximize faith– God is an “ever-present help”, we will not fear, “though the earth give way, and the mountains fall into the heart of the sea”, “He lifts his voice, the earth melts!” And I love that the phrase is repeated– “The Lord Almighty is with us; the God of Jacob is our fortress.”

There is so much to unpack in just 11 verses of psalm! But I want to stick to two that always stand out to me.

First, the phrase, “the God of Jacob.” God is the God of Abraham, Isaac, and Jacob. He is the God of Moses, the God of Israel, the God of David…His titles are many. But in this case, He is the God of Jacob. NOT the God of Israel– even though God changed His name. No, He is the God of Jacob– the “heel grabber,” the son who stole his brother’s blessing and tricked his brother out of his birthright– the same Jacob who fled his homeland and worked for twenty years for his duplicitous uncle Laban. This is not the God of the victorious, but the God of those who have had to learn the hard way. He is the God of the one who has acted unjustly, and the God of one who has been treated unjustly. He is the God of the one who wrestles and demands a blessing, the God of the second son, the disappointed husband, and the grieving father. THAT is the God who is with US when we are in trouble and feeling overwhelmed by our own past mistakes, or our own inadequacies, or our unfair circumstances.

Secondly, the phrase “be still and know that I am God.” This same God who wrestled with Jacob, who blessed him in dramatic fashion, was the God who was with him through all the long and lonely night watches as a shepherd. Jacob, with his two wives, their two servants, and all thirteen or more of his children (12 sons and at least one daughter, Dinah)–spent a lot of his time surrounded by noises, nagging, responsibilities, and discord. Yet he took time to ‘be still.” And, though it took many years, and often came “the hard way,” Jacob did learn to “know” his God. He learned to trust that God would protect him, guide him, and bless him– and the generations that would follow him!

I am so grateful for this Psalm to remind me of God’s everlasting presence, His power to save and protect, and His sufficiency for every circumstance in my life. I’m so glad that the “God of Jacob” is the same God who sees me, loves me, and rescues me. I’m humbled to know that I don’t have to be clever enough or brave enough, or “righteous” enough to earn God’s help. I’m glad that the Lord Almighty is always with me. (see Hebrews 13:5) However, I still struggle to “be still and know…” I want to know by doing; by studying and making things happen. But to know God– to really know Him– I have to be still, to wait in silence and anticipation, to trust in what I cannot see and cannot do in my own power. I have to know Him as the Almighty, Omnipotent, Sovereign God that He is, rather than a God of my own imagination or the God I hear about or read about from someone else.

What a mighty God! The God of Jacob is MY fortress! And in stillness, meditation, and trust, I can KNOW Him!

The Unchanging God

A few days ago, we had to reset all our clocks for “daylight savings time.” This is an artificial construct whereby we pretend that seven o’clock is really eight o’clock for several months in an attempt to “gain” more daylight hours. Several months from now, we will “move the clock back” to its “real” time. We talk about a “lost” hour which will be “regained” in the fall, but time is constant. There are still 24 hours in each day throughout the year. We are simply playing a game with time.

We live in a time of great changes. Whether it’s a “time change”, a change of government officials, climate changes, technological changes, and even physical changes as we age, we must learn to “roll with” and adapt to the many changes around us.

God does not change. All the changes in our life can leave us confused, frightened, agitated, and even angry. But God is constant. His love is constant. His nature does not change. His Word does not change. He is the same yesterday, today and forever (see Hebrews 13:8). We can trust Him to do what He has said He will do. We can rely on Him to be the same, regardless of the changes around us; regardless of the changes within us; regardless of our circumstances, our reactions, our failures, and our best efforts. Other people will let us down. Their love may be conditional or fleeting. Their promises can be broken. And the fact that we are so hurt by broken promises and sudden changes points to the reality of the unchanging God, and of our need for Him.

It can be tempting, with all the change around us, to doubt God’s faithfulness; to wonder, or even wish, that He, too, might change. Sometimes, we want Him to “bend” to fit in with our own desires, or to fit in with our society and culture. Surely, if the majority of our culture has changed, we believe that such change equals growth. We look at the past with disdain. “We just didn’t know better, then,” we say. And surely, if we know better now, God will recognize our new thoughts and attitudes as a positive change– in fact, God will change to fit our new awareness, our “better” way of thinking.

But that is not how it works. There are millions who believe that the “bad” days of slavery are behind us; others believe that the “legacy” of slavery is the greatest problem of our age. All without acknowledging that there are still millions of people who are enslaved– victims of the sex trade, victims of organ harvesting, victims of debt and war–even in our “modern” world. Abortion-on-demand still slaughters millions of human beings every year–in spite of our culture’s acceptance, and even championship of abortion as a “woman’s right.” Hundreds of thousands of young people are being mutilated because of our society’s growing belief that gender is “fluid” and God is not a good and wise creator.

While God’s unchanging nature can be a great comfort to the believer, it can be a stumbling block for those who listen to the roar of cultural voices, instead of the still small voice of the lover of their souls. And it can mean that Christians face misunderstanding and persecution as we hold God’s truths to be unchanging and unfailingly good.

I am choosing today to be grateful for God’s unchanging nature. I choose to celebrate that His promises are true; that His love never fails; that He is eternally wise; that His compassions are new every morning, and great is His faithfulness! (Lamentations 3:22-23)

Free to Forgive

“Forgive us our trespasses as we forgive those who trespass against us.” (Matthew 6:12)

Imagine being a prisoner and being told that you were free to leave! Now imagine someone refusing to leave their prison cell, and choosing to stay locked up! Why would anyone do such a thing? And yet, there are stories of prisoners who have been freed– some of them found innocent of the crimes for which they were being held–who cannot seem to adjust to freedom.

For some, the issue is legal. Even though they have been exonerated, or have served out their sentence, they still face legal consequences–even if their conviction was overturned, or their sentence fulfilled, they still wear the tag of “convicted felon.” Their record, even if legally overturned, still hangs over their head when they apply for jobs, try to register to vote, or attempt to establish credit. For most, however, the issue is psychological. They still wear the imaginary label, “guilty.” “Not fit for freedom.” “Incorrigible.” And often, society does nothing to remove those labels, but rather reinforces the idea that once found guilty, a person can never redeem their life or legacy.

As Christians, we have been given a full pardon for our sins– regardless of whether we have spent time in a physical prison or not. We are free! But we can continue to live as though we are in prison– and worse, we can continue to put ourselves in a prison of unforgiveness toward others.

“If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” (1 John 1:9) God does not keep us in a prison of guilt and shame. He is faithful to forgive us, redeem us, and renew our mind and spirit. But part of that cleansing involves letting go of our “right” to hold grudges and cling to old hurts and bitterness toward others. God is faithful to forgive US; He is also faithful to act with justice on our behalf. In forgiving others, we are not denying the justice we deserve. And in forgiving us, God does not deny justice to those whom we have hurt!

God wants to give us true freedom– freedom from guilt and freedom from the burden of injustice. HIS shoulders are big enough to offer both– perfect freedom, and perfect justice. We are allowed to be free of both burdens when we trust God to take care of it all. And we are allowed to walk out of the prison of guilt, shame, bitterness, anger, vengeance, pride, self-righteousness, and self-loathing.

Let’s face it– we have all sinned. All of us have said or done things that have hurt others. We may not know the extent of the damage our words and actions have done, just as others may not be aware of how they have hurt us. And “hurting” people often hurt others in reaction. Jesus paid the price for our sins when He offered Himself on Calvary. His sacrifice stops the cycle of “unavenged” hurt.

Sin still continues to hurt us. Forgiveness doesn’t seek to pretend that what happened never happened, or that it didn’t matter, or that our hurt isn’t real and tragic. But forgiveness allows us to walk out of the prison of living with the label “victim” or “convict” that Sin slaps on our forehead or in our heart. It allows us to breathe the free air of God’s grace and the hope of a joyful, productive, courageous future!

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