The Hand of God

We’ve been going through the book of Daniel. King Nebuchadnezzar played a prominent role in chapters one through four, but he suddenly disappears from the narrative, and a distant successor, Belshazzar, comes to prominence for the space of a single chapter. https://www.biblegateway.com/passage/?search=Daniel+5&version=ESV

The Book of Daniel is a series of stories, disjointed, and filled with signs and wonders. Many scholars and critics over the years have suggested that these stories cannot be true; that they are legends created centuries later and added as Jewish propaganda. The story of Belshazzar in chapter five was a perfect example, they claimed. There was no written evidence for the kingship of Belshazzar. The last king of Babylon was a man named Nabonidus, so how is it that this story assumes that Belshazzar was the king giving a feast on the very night Darius would invade and conquer the empire? Recent discoveries, however, show that Daniel is more accurate in detail than the ancient historians, who were writing about the “big picture.” (For more explanation, visit this site: https://creation.com/archaeology-belshazzar). Belshazzar would have been the ruler/crown prince/regent of Babylon on that night. Not only that, he would have been young, spoiled, and eager to establish his own authority and prominence. This fits with the actions and reactions of these two men–the fact that Belshazzar would casually raid the storehouses for golden goblets that had been untouched in the days of his more powerful predecessor; that he could only offer Daniel the position of “third highest ruler”; the fact that, while Daniel is not contemptuous, he shows less deference to this “king” than he did to Nebuchadnezzar. In fact, he refers more to the glories of Nebuchadnezzar and the judgments of God than he does to the current state of Babylon or ANY of its other rulers.

There is a huge time gap between the earlier chapters and this one. Nebuchadnezzar’s reign was long; his son and grandson reigned after him (though both their reigns were much shorter). Belshazzar’s father, Nabonidus, reigned for over 15 years before losing the empire. The young Daniel of chapters one and two is now likely to be in his 70s or 80s! He has served faithfully under at least five rulers, but he is still considered an “exile” (see verse 13 of chap. 5), a foreigner, and a captive. In Daniel’s life of faith, service, and prayer, he has seen the “hand of God” working in his life and in the lives of those around him. Daniel has learned to trust in God’s provision, to submit to God’s direction, and to wait expectantly for God’s wisdom.

Belshazzar is terrified of the “Hand of God” as it writes on the wall of his father’s royal palace. He is the son of privilege and mysticism–the Babylonians were known for using signs and wonders to plan campaigns, seek power and wealth, and predict success. Their gods were capricious and full of wrath. But Belshazzar had never been visited by the God of the Universe. He had never taken the time to “number his days”, or consider his ultimate destiny.

Compare the judgment of God against Belshazzar (Mene, Mene, Tekel, Peres–God has numbered the days of your reign and brought it to an end; you have been weighed in the scales and found wanting; your kingdom is divided and given to the Medes and Persians) with this psalm of Moses (Psalm 90) https://www.biblegateway.com/passage/?search=Psalm+90&version=NIV. Two take-away points:

Belshazzar’s days were numbered and he was found wanting. Daniel’s days were numbered, too. Daniel waited years, living as an exile and second-class citizen, serving kings and powers who ignored, or even scorned his God. Daniel’s life was prolonged, yet he continued to serve with no freedom or personal reward in sight. And his trials and oppression are not over yet! (There is a den of lions in Daniel’s future!) But God doesn’t look at our lives in terms of power, success, wealth, health, position, or another outward factor. God sees the small acts of service, the daily discipline of worship, the humble trust and dependence we place in Him. Daniel’s story has not been about accomplishment. Daniel never built anything; he never accumulated anything; he never preached mighty sermons or wrote beautiful songs of worship. And even though God used him to solve riddles, interpret dreams, and prophesy, Daniel had nothing to put on a scale. Yet he was not found wanting, as Belshazzar was.
Daniel was not afraid of the Hand of God because he had learned to number his own days (See Psalm 90: 12-17), and he was able to gain wisdom, satisfaction, peace, and hope in knowing that the Lord God would establish even the smallest works of Daniel’s hands and make him glad for as many days as he had been afflicted. May we pray for, praise, and pursue the Hand of God in our lives today.

September 5, 2025 0

Green Eggs and Prayer?

Have you ever read the Dr. Seuss classic, “Green Eggs and Ham”? In this early childhood reader, the narrator (nameless) is accosted by an enthusiastic character named Sam (Sam I Am), who wants him to try a dish called green eggs and ham. But the narrator refuses. Sam keeps offering, but the narrator continues to refuse, saying he does not like green eggs and ham, and will not try them under a variety of circumstances (in a box, with a fox, on a train, in the rain, etc..) offered by the optimistic Sam.

Finally, Sam’s persistence wears down the narrator’s resistance, and he agrees to try the dish. To his surprise, he LOVES them. In his newfound enthusiasm, he declares he WILL eat them in a box, with a fox, in a tree, in a boat, with a goat, on a train, in the rain, here or there…in fact, he WILL eat them anywhere! He ends by thanking Sam.

So what does a children’s book have to do with prayer?

Well, I believe that the pursuit of prayer as an integral part of living a Christ-like lifestyle is kind of like green eggs and ham. Most people who dismiss the power of prayer have never really pursued it. They have seen it, heard about it– maybe even gotten a whiff of it. They may have “sampled” prayer many years ago as a child or in a single moment of desperation. And the result was disappointment or confusion. Prayer didn’t solve all their problems in an instant. They didn’t get the miracle they hoped for. They didn’t get the bike for Christmas. Their neighbor’s leukemia wasn’t cured. Their situation at work got even worse. Their wife still left and filed for divorce. “Prayer” left a bad taste in their mouth. And they have heard others dismiss prayer and faith as obsolete, ignorant practices, designed for backward and unenlightened people. Like the slightly nauseating color of green eggs and ham, prayer has been deemed unappetizing and best avoided.

And now, when someone mentions a lifestyle of prayer– when someone talks about praying as a daily habit, or a natural part of their worship–the reaction is scorn and suspicion. Prayer doesn’t look powerful. It doesn’t look appetizing. How can something so simple and tame have any effect? Why is the world still suffering so much injustice and evil if there are people out there praying every day? And why do Christians (and others with a prayer tradition) cling to prayer as though it will solve life’s problems?

But prayer, like eggs, can have a bad reputation. For years, we were told that eggs were awful for you– high in protein, yes, but also high in cholesterol, and likely to contribute to diabetes and colon cancer. Recent studies contradict each other, but many now say that eggs are actually good for you. Similarly, during times of crises or disasters, prayer is often derided as inactive and ineffective, and we get mixed messages about people who offer to pray for victims and their families.

Recently, I was challenged about my pursuit of prayer. What good does my prayer do in the face of injustice and disease, death and suffering that people experience? Why do I pray to a God that allows bad things to happen? I have been challenged before, and my answer remains the same. I pray because I have known the peace that comes from trusting God’s wisdom, HIS timing, and His Love for each of us. I don’t have answers for all the “what-ifs” or the “whys.” But I continue to trust that God DOES! And daily prayer is not about “me,” or my questions or what I wish for. It’s about communing with the God who has been faithful all my life and continues to be faithful in every season. The God I love, and the God who knows the end from the beginning.

So what if more of us prayed daily– not just as a reaction to disasters– but pro-actively? What if we prayed, not in anger or bitterness, not transactionally, expecting a particular outcome, but with gratitude for who God is, what He has already done, and what He will choose to do in His loving sovereignty? What if we prayed with open minds and hearts, trusting that we are talking to a God who loves us and knows what is best, not just in the temporary, but in the eternal scope of our lives? We would still see evil in this fallen world, but what if our prayers DO make a difference– we just don’t see the whole scope of what God has provided, or the evil He has NOT allowed to touch us?

I speak as one who has pursued prayer for more than half a century. I’m not perfect. Sometimes, I get frustrated when my desires don’t align with God’s answers. But that’s not the fault of Prayer. Prayer DOES change things– maybe not instantly, and maybe not in the ways I imagine in the short term– but I have seen and experienced the power of prayer. I have felt it in my own life, and I have seen in in studying history and talking to people whose lives were radically transformed by their prayers and the prayers of others.

Philippians 4: 6 says: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” After this, Paul promises in verses 7 and 8 “And the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things.” (taken from the King James Bible online).

In every situation, we can pray. So, to paraphrase Sam I Am, I WILL pray here and there! I will pray most anywhere (except I won’t close my eyes if I am driving!) So to end:

“I’ll be praying in a boat,
I could be praying with a goat.
I may be praying in the rain.
Or in the dark. Or on a train.

And in a car (eyes open of course). And in a tree.
Because Prayer, it is so good, you see!

So I would still pray in a box.
And I would still pray with a fox.
I will pray inside my house.
And I will pray beside a mouse.

And I will write “Pursuing Prayer”
Because I serve a Lord who Cares!

What if we all had the same enthusiasm for prayer as Sam had about Green Eggs and Ham? What if we keep praying “without ceasing” (1 Thessalonians 5:17) and with confidence (1 John 5:14-15) each day?

“Try it! Try it!”

You’ll be so glad you did.

August 18, 2025 0

The “Fake” Good News

I keep hearing about, and seeing reports of “Fake” News. Even the term “Fake” News is somewhat misleading–is it news? Is it False News? Is it “fake” because it never happened, or because it has been exaggerated or taken out of context? Or because it doesn’t say what I want it to say? How do I know what is “real” news anymore?

The biggest problem with “Fake” news is that it “feels” real, true, and important. In reality, it may be none of those things. Yet there if often a kernel of fact, or a dusting of truth that makes it hard to disprove or dispel. And, if it had already been accepted as legitimate news by thousands, it’s even harder to stop it from being spread.

But the more insidious problem with “fake” news is the time wasted trying to sort truth from fiction, and plain fact from exaggeration and distortion. If my friend sends me an article, or a video, or a photo, I may accept it as true on the strength of my friendship. But what if they’re just passing it on from another source? What if I see it from a recognized news source? Do I dare question it? And if so, where do I turn to verify it? There are several fact-checking websites, but even they have biases that cause them to weigh facts differently in various situations. Whatever assumptions we used to hold about “neutral” reporting have been proved wrong. We are being conditioned to trust none of what we hear and less than half of what we see!

What about the “Good” News that Christians carry into the world? Is it like the “Fake” news we see on TV or read about on our tablets? And if someone challenges our faith in God’s word, how can we prove that the Gospel is not “Fake”, and that our Faith is not just more hype with smoke and mirrors? If we are pursuing prayer, shouldn’t we be confident that our prayers are not in vain and that our faith is sound?

The claim of “Fake” news makes an assumption that there is such a thing as “True” news. Similarly, saying the Gospel is “Fake” assumes that there is an alternate truth. But the real burden of proof is on those who want to push for the alternative. The truths of the Bible have been time-tested, and shown to be real. The challenges I hear most often are to the exceptions, not the rule. I don’t hear anyone saying that “Thou shalt not steal” is a “fake” morality. Instead, I hear that, “Christianity is fake because I know Christians who cheat and steal.” I don’t hear people claim that “it is not morally wrong to kill.” Instead I hear them justify exceptions. “I’m not promoting abortion as a good thing. I don’t think it’s right to kill another human being, but this is just a fetus, and anyway, I’m just protecting a woman’s right to her own body.” “I don’t think it’s ethical to force someone to stay alive if they are in pain and they want to die.” “You can’t go around just killing anybody, but I think it would be better for everyone else if ___________________ (insert the name of a group– Down’s Syndrome children, Jews, Sunnis, Hutu/Tutsi) didn’t exist.” “I don’t believe the morals found in the Bible are wrong. I just don’t think you need to believe the rest of it to “be moral.”

People point to single passages, single verses, even single words to “prove” that the Bible is racist, sexist, intolerant, and promotes violence. The Bible includes many examples of people NOT following God’s laws, and yes, the results are grisly. And there are difficult passages when God calls for a wicked city to be destroyed completely. Critics are not wrong to point out that the Bible is not about perfect people behaving perfectly. And the same Loving God who frees the slaves from Egypt is the God who destroys Jericho, and Sodom and Gomorrah. Taken out of context, these few examples may seem to cast doubt on the authority of God’s word. Yet the same critics who pound away at the same few examples in the Bible discount hundreds of instances of historical events that highlight human sacrifice, genocide, mass infanticide, slavery, torture, and all sorts of other evil that occurred without the Bible’s influence. Moreover, I hear a lot about claims against “Christians” who fought in the Crusades or owned slaves–I hear a lot less about Christians who worked to end slavery and the slave trade, or Christians who founded universities, charitable institutions, or brought revivals that sparked decades of social progress throughout countries and continents.

I don’t hear many people claim that there was no such person as Abraham, or King David, or Solomon, or Nebuchadnezzar, or Pontius Pilate or Caesar Augustus. But they want to deny the historical reality of Adam and Eve, Jesus of Nazareth, and the Apostle Paul, who are found in the same Bible. Why? Because if Adam and Eve are real, there must be a creation and a creator. If Jesus really lived and said the things that are attributed to him, we must deal with the claim that he was Messiah. If the Apostle Paul really lived and wrote his letters to the churches of Asia Minor, we must deal with his claim that he encountered the risen Christ and his life was dramatically and eternally changed.

However, there is a “Fake” gospel– Good news that doesn’t match the Biblical account–a “Fake” Christ that only said or did or “would do” what we want him to say or do; a Christ that isn’t holy or righteous, but just loves us because it’s the “zen” thing to do; a Christ who is without power to save or to sanctify; a Christ who is without mercy and loves only those who look the part or say the right things. How do you spot a “Fake” Christ and a “Fake” Gospel? Get to know the real ones of the Bible. You’ll soon be able to spot an “imposter.”

“Fake” News will always fail the test of time and the challenges of real evidence. Good News will transcend the test of time and the challenges of faulty evidence.

Christ Has Died, Christ Is Risen, Christ Will Come Again! THAT’s the Good News!

June 30, 2025 0

God’s Mighty Right Hand

“Your right hand, O Lord, glorious in power, your right hand, O Lord, shatters the enemy.” – Exodus 15:6

“You give me your shield of victory, and your right hand sustains me; you stoop down to make me great.” – Psalm 18:35

“So do not fear, for I am with you; do not be dismayed, for I am your God. I will strengthen you and help you; I will uphold you with my righteous right hand.” – Isaiah 41:10

There are many verses in the Bible about the mighty right hand of God. God’s might and power, His authority and sovereignty are all represented by his “right hand.” It is His right hand that protects us, upholds us, and gives us victory over the Enemy. God’s right hand spread out the heavens, and rules over the stars.

Today, I was thinking about one of my favorite movies– The Princess Bride. In one scene, two mighty swordsmen are fighting a duel. They are fighting with all their might, but they are evenly matched, and neither one is winning. Then, with a flourish, the challenger moves the sword from his left hand (which he had been using) and confesses that he is really right-handed. To his surprise, his opponent does the same! Each man has been fighting with his “lesser” hand, giving his opponent a (supposed) advantage. The fight continues with a similar ferocity. The two opponents later become allies in finding and saving the Princess.

So what if God fought for us with His left hand? What if (and I suppose He is) God is ambidextrous? God could defeat the enemy blindfolded and with one arm tied behind His back! Yet God assures us that His protection and provision are never second-best. If we suffer the attacks of the enemy, it is NEVER because God just didn’t fight hard enough, or that He didn’t have the means to win that battle. He doesn’t send in a junior varsity team of Angels to fight on our behalf. He doesn’t call a “time out” in the middle of fighting to catch His breath or re-evaluate His strategy.

God’s “Mighty Right Hand” isn’t just a metaphor for super-human physical power. He isn’t a muscle-bound hero in a comic book or legend. His mighty right hand is not an eternal fist. God is the One who holds the entire universe in His Hand. It is open. He doesn’t hold us in a choking grip; He holds us in the same gentle hands that hold a newborn chick or a delicate snowflake. God’s mighty right hand is also our safe haven. God’s hand guides and directs, as well.

God IS powerful and sovereign. He could choose to use His mighty right hand to squash us, or pound us into dust. He could hold us in a suffocating grip. But God’s mighty right hand is always directed by His LOVE. His Love cradles us, defends us, lifts us up, encourages us, works alongside us, and welcomes us into His arms!

For more about God’s Mighty Right Hand, see https://explainingthebible.com/bible-verses-about-right-hand/

June 9, 2025 0

“To Love Thee More Dearly…”

How can I love Jesus more than I already do? If I can love him more, does that mean that I don’t love Him enough? That I don’t really love Him as much as I think I do? That I love Him the wrong way? How can I “love thee more dearly…day by day”

I want to explore the second prayer in the folk rock song “Day by Day” from the musical “Godspell” (see my last post). When I write about pursuing prayer, this is a major focus of the pursuit– to develop my love for Jesus. But there’s more to it than just spending more time, or even “better” time in prayer.

silhouettes of couple kissing against sunset

I love my husband, and that love grows over the years– not because we are in an eternal “honeymoon” period, where life is rosy and all I know about him is the wonderful image I’ve built up–but because in living with him, working with him, even struggling with him, I learn to value who he really is. I learn about qualities I never knew he had. I learn to trust him and respect his judgment; I learn about the deepest part of his heart that he only shares with those closest to him. And even though I learn about his faults, I see him desiring to be the best that he can be. In his turn, my husband does the same with me– learning my strengths and weaknesses. Together we learn how to work together to strengthen and support each other. We even learn how to argue better!

But we all know marriages (and no marriage is immune) where doubt, distrust, disdain, and despair creep in. The very qualities that attracted us in the beginning become sore spots that tear us apart. The joy is swallowed up in little hurts that go unresolved; little misunderstandings that grow into lengthy silences and slammed doors. Struggles that should bring us together cause us to run to separate corners. Our feelings change, our hopes are dashed, and our relationship crumbles

woman and man sitting on brown wooden bench

Relationships require trust–if I say that I love God, but I don’t trust Him, I’m not being honest with myself. If I pray to Him, but I don’t really think He’s listening; if I read His word but make excuses for my continued disobedience–I don’t really love Him. I may idolize Him, even worship Him. But I don’t really love Him.

Unlike a marriage partner, family member, or close friend, God’s love for us never changes. We never have to pray that Jesus should love US more dearly. It’s impossible. The same love that spoke the universe into being and designed you to be the awesome and unique person you are, is the same love that stretched out his arms so they could be nailed to the cross– the same love that calls out to you no matter what you’ve done or who you are and offers you peace, joy, and rest. Loving Jesus isn’t a matter of measuring how I feel about Him from day to day, but spending each day learning to know Him better for who He is and not just what He has done or what He can do for me. The prayer should be for me to really learn better how to honor Him, how to trust Him, how to obey Him, praise Him, listen to Him, and walk close to him.

More about this last one next time…

June 4, 2025 0

ACT-ing On Prayer

Pursuing a lifestyle of prayer means more than just coming to God with a list of requests and a couple of scattered “Thank You’s” every now and again. Prayer is a discipline– that means being a disciple of prayer! How can I learn to pray for effectively? Commune with God in a richer and more satisfying way? There are many tools and methods that can help with this. One of them is called the ACTS method.

ACTS is an acronym for Adoration, Confession, Thanksgiving, Supplication. And praying in this order can radically transform the way we enter into prayer and the way we respond to God’s answers. On a busy day, I often start prayer with my supplications– my requests, my needs, my hopes and desires. I may be approaching God, but my thoughts and heart are all about “what’s in this relationship for me!” “I want healing for ______, and protection for my family, and a resolution to this problem at work, and…”

But the ACTS method flips this order–it starts with Adoration. It begins by coming to God and acknowledging who HE IS. Worship will outweigh worry. Adoration accentuates God’s Ability and His Authority over whatever is on our mind. It also leads naturally into

Confession. Not the kind that masks false humility– “Woe is me, I’m so unworthy. I am a worm, and I don’t deserve to be happy or free or victorious in Christ.” Rather, confession comes as we recognize who we are in relation to God. We are not worthy of God’s blessings in our own righteousness, but IN CHRIST, we are able to come boldly before God in dependence and joyful acceptance of HIS righteousness. And we can’t accept it if we are still hanging on to old habits and sinful ways of thinking. We must agree with God, let go of whatever is holding us back, and gladly prepare to move forward!

Now we are in Thanksgiving mode. We are reminded of God’s mercy, and His faithful care of us. He has been faithful to answer prayers in the past, and to be with us, even in times of trouble and seeming silence. He IS there. He DOES listen. His mercies are new every morning! (Lamentations 2:22-23)

NOW, we are ready to present our Supplications. In fact, we are ready to follow the direction of the Apostle Paul, when he told the Philippian believers: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:6-7 (NIV).

There are many times when we pray in desperation or in a hurry about a specific need, when this approach can be modified. But for deep prayers during a quiet time, or in a small group, the ACTS method can really boost our connection with the Holy Spirit. We begin by thinking we are praying about “something,” and are amazed to re-discover that prayer is really about “someone!”

I have found that such prayers also cause me to more readily ACT in the matters I bring up for request. I’m not just turning them over to God because I am helpless and He is my last resort. Even when I “know” that is not the case, when I focus on the problem and not the Provider and Protector, I forget that He can give me the power to “do all things” (see Philippians 4:13) in Christ’s strength and for His Glory!

May 28, 2025 0

The Prince of Peace

They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Jeremiah 8:11(ESV)

While people are saying, “There is peace and security,” then sudden destruction will come upon them as labor pains come upon a pregnant woman, and they will not escape. 1 Thessalonians 5:3 (ESV)

Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. John 14:27 (ESV)

I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.” John 16:33 (ESV)

⁴Jesus answered: “Watch out that no one deceives you. ⁵For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. ⁶You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. ⁷Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. ⁸All these are the beginning of birth pains…²¹For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again. Matthew 24:4-8; 21 (NIV)

One of the prophetic names given to Jesus in the book of Isaiah is “Prince of Peace” (Isaiah 9:6). And yet, Jesus did not bring an end to the Roman occupation of Judea while He walked the earth. He did not end slavery or war or oppression. He did not bring the kind of “peace” that most of us look for even today. We live in a world of war, dissention, upheaval, and chaos. There is hatred, injustice, slavery, abuse, and oppression, and none of the efforts to bring peace in our world have succeeded in wiping out any of these evils. In the nearly 2000 years since His crucifixion and the rise of the Christian Church, these evils have remained. Great strides have been made over the years– slavery is officially outlawed in many areas of the world; human rights have been codified. Humanitarian efforts have greatly decreased the number of people who die of starvation and disease, homelessness and exposure to the elements. But there are thousands, and indeed hundreds of thousands of people around the world who are refugees from their home countries, who are denied human rights, who live in fear of bombing raids and terrorist attacks.

Where is the Peace?

Jesus spoke freely of the tribulations His followers through the generations would face. He never promised us a world without any trouble. He promised that, in this life, we WILL have trouble. And it will increase over time. People will grow suspicious, hateful, and cold. Nations will rise up against other nations; families will be divided in such a way that one’s greatest enemies will be their closest relatives! Wars and natural disasters will intensify. And ONLY Christ’s return will stop any of it. Human efforts may make a difference for a short while, or make a small difference for a long while, but nothing we can do, single-handedly or as a human race, will deliver us from the evil that lives in the human heart. In fact, we often delude ourselves into thinking that we can change the world on our own; we seek to force our plans on others “for their own good,” little knowing that we may be sowing the seeds of bitterness, backlash, and revenge.

Jesus Christ is the Prince of Peace. He will administer perfect peace and justice when He returns. And in the meantime, He offers us an inner peace that passes all understanding. We can experience peace as bullets whip around us; as we are being misunderstood, mistreated, and abused; as we face injustice and oppression. We can do this because Jesus gave us the example. He did not fight back or even complain as He was arrested, falsely accused, sentenced, and executed. He did not seek to force everyone to accept His rightful claims. He did not even protest the unjust treatment of His people by the Romans.

What He did instead was to focus on God’s mission– He interacted with those who were suffering; He healed the sick; He brought comfort to those who were grieving. He brought sinners to repentance and sought to make peace between individuals and God. Jesus is the Prince of real and lasting Peace– not just peace in “our time” or peace for a generation, but eternal and everlastingly joyous Peace. This is the kind of peace that sees trouble and tribulation for what it is– temporary and transformational. Suffering can make us bitter or better, and Jesus shows us how to experience the latter. When we protest instead of pray, we forfeit that peace. When we pray, we gain wisdom in how to stand firm against injustice without losing our own peace and perspective.

These are not peaceful times, but we can still experience peace, hope, trust, endurance, joy, and light in the days ahead, thanks to our Prince of Peace.

May 16, 2025 0

A Mighty Fortress

A mighty fortress is our God, a bulwark never failing;
Our helper He, amid the flood of mortal ills prevailing:
For still our ancient foe doth seek to work us woe;
His craft and pow’r are great, and, armed with cruel hate,
On earth is not his equal.

Did we in our own strength confide, our striving would be losing,
Were not the right Man on our side, the Man of God’s own choosing:
Dost ask who that may be? Christ Jesus, it is He;
Lord Sabaoth, His Name, from age to age the same,
And He must win the battle.

And though this world, with devils filled, should threaten to undo us,
We will not fear, for God hath willed His truth to triumph through us;
The Prince of Darkness grim, we tremble not for him;
His rage we can endure, for lo, his doom is sure,
One little word shall fell him.

That word above all earthly pow’rs, no thanks to them, abideth;
The Spirit and the gifts are ours through Him Who with us sideth;
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever.

I love old hymns– I love music in general, but there is something powerful and “grounding” about old hymns and ancient praises that stick with us through thick and thin.

Martin Luther, author of “A Mighty Fortress”

This ancient (nearly 500 years old!) hymn has been attacked often. I saw an article recently that said it should be kicked out of hymnals and never sung. The author’s reasons: It had “old” words and it was gloomy and aggressive in its tone. True, it has words like “abideth”, “grim”, “kindred”, “battle”, and “doom”. (Although the song has been “rewritten”– not only translated into English, but “modernized” to take out the “old-fashioned words”–it’s not like you have to put up with the archaic words you don’t like or understand.) And it isn’t an upbeat anthem about dancing and lifting our hands in celebration. It’s not about daisies and unicorns and good vibes. It was written in a time when worship wasn’t about luxurious auditoriums and customized T-shirts with your church’s logo. Worship wasn’t “cool”–it was deadly serious.

And this hymn doesn’t celebrate the kindness and gentleness of God. It celebrates His Strength and Power; it celebrates Him as a warrior and a conqueror. It also reminds us that we have an Enemy; that we are involved in a pitched battle between Good and Evil– a battle we cannot win in our own power and with our limited resources.

Good hymns are not just there to help us celebrate the good times; they are there to remind us to keep going during the struggles and bad times that are sure to come in life. It doesn’t help that many times this hymn gets shortened. If you only read or sing the first and last verses, it can be confusing. It sounds grim. It assaults the ears and its words pound into our seemingly safe and comfortable worship.

In its entirety, however, the hymn reminds us of a very real spiritual battle being waged for our souls, and the victory that is already ours through Jesus (“that little word!”). Jesus is not just a “crutch” for weak sinners. He is a mighty fortress for battle-scarred and wounded warriors. He is a refuge in the middle of a field of war between good and evil, and the garrison for the army of Goodness. He is the battlefield hospital, providing healing; he is the supply station, offering armor and weapons of war.

The outcome of war is already decided– the victory is sure–but the battles are still raging. Innocent people are dying today in the Middle East and Eastern Europe. History has left us with few illusions about lasting peace in this world. That doesn’t mean that we should not work to pursue peace in our time. But it does mean that our real peace comes from seeking shelter within the “never failing” bulwark that is Christ Jesus, and drawing power from Him to go back out and fight the battle before us.

God is our Fortress and our Deliverer (2 Samuel 22:2). He is an ever-present help in times of trouble (Psalm 46:1) and His Name is our strong tower (Proverbs 18:10). Today, I will take shelter in the Hope and Promise of God as I pray. I need not fear or be depressed about the evil in this world. God still Reigns!

April 25, 2025 0

How Great Thou Art

Then sings my soul, my Savior God to Thee; How great Thou art, how great Thou art!

Clouds dot the cerulean sky,
A gentle breeze whispers,
And flowers nod as I walk
A country path.
Then sings my soul.

Trees bow and rain coils,
Gales roar and city streets
Shiver as I wait
In sheltered awe.
Then sings my soul.

A newborn nestles in my arms
Making sucking noises
In its slumber,
As arms and legs
Learn to measure open space.
Then sings my soul.

Families gather in black
Murmuring comfort
In somber tones
As they learn to
Measure the empty space.
Then sings my soul.

How Great Thou Art!
How awesome in power!
How glorious your Creation!
How mysterious your ways!
How lavish in Life,
And triumphant over Death!

My souls sings;
Sometimes sweet and low,
And sometimes keening.
My soul dances;
It reels and skips and sways.
My soul cries and laughs and trills.
But always, it says,
“How Great Thou Art!”

April 23, 2025 0

All Creation Sings His Praise

Tigers and turtles; flamingos and fleas; whales and warthogs; skinks and skunks; rocks and rosebuds; Eskimos and Ecuadorians–God’s world is filled with variety. Chirping birds and thundering herds; roaring seas and buzzing bees. Colors, sounds, smells, and sensations– we are surrounded by glimpses of glory, echoes of eternity, and hints of Heaven.

Often, we take for granted the beauty of God’s creation– we don’t stop seeing it, we just stop marveling at it. Instead of drinking it in, we drown it out. We criticize, analyze, and theorize…why did God make rats? how does He exist outside of time? when will He change the seasons this year (will we have spring? how long will winter last)? what is the purpose of dust? why are some animals (or rocks or plants) colorful, or noisy, or deadly, or smelly, or slow? And we miss the forest for the trees– we get caught up in the amazing details and infinite variety in creation, and miss the majesty of the creator– His sense of the ridiculous in things like tumbleweeds and walking sticks, dust devils and platypuses, or His artistry in butterfly wings, dew on spiderwebs, and cascading waterfalls– in geodes and dimples and mewling kittens. We miss the elegant design in a bees knees, or galaxies, or a banyan tree.

God creates– it is an element of His character. And we are made in His image– we long to create. From drafting sentences to making a pie to shaping a piece of wood into something sturdy and useful– we long to produce, to concoct, to cause growth, to heal, to nurture, and to effect change. We are also created with a deep appreciation of creation– the wisdom and the work it takes to set planets spinning, and ecosystems cooperating, and to unfold a new sunrise every morning.

If you haven’t already, take a few minutes asking God to open your eyes and ears to the song and dance of creation today–from dandelions to darting dragonflies to the amazing variety of people dodging traffic or making conversation around you. Join in!

April 21, 2025 0

Tag: Worship