When God Sends a Canoe…

There is an old joke about a man whose house was in the path of a great flood. He prayed and prayed for God to rescue him from the rising waters. As the water crept closer to his front door, a man in a canoe came paddling by. He said he had room in the canoe, if the man wanted to evacuate. “No, no,” the man replied. I have faith that God will rescue me.

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But the water kept rising. The man was now trapped upstairs, as the water had flooded his ground floor and continued pouring into his house. A Coast Guard rescue boat came by. It was crowded with people, but the rescue workers assured the man that there was still room for one more. “No, no,” the man replied. I’ve been praying, and I know God will rescue me.

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Just before sundown, the man was forced to climb onto his roof, as the waters kept rising. A Marine rescue helicopter hovered, and a Marine was lowered with a rope to rescue the man. By this time, the man was hungry, exhausted and shivering, but he refused to accept the Marine’s help, once again claiming that God would rescue him.

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As night fell, and the waters were creeping up to his perch on the roof, the man cried out to God,” Where are you, Lord? I prayed for your help, and I trusted you to rescue me. Yet here I am, clinging to the roof. I’m wet, scared, cold, hungry, and tired. Didn’t you hear me? Don’t you care?”

From the darkness above, a voice answered: “I sent two boats and a helicopter. What more do you want?”

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This is a silly story, but it made me think– how often do I miss God’s answer to my prayers because of my own narrow focus or selfish expectations? When God sends a canoe, do I dismiss it because I want a different outcome? The story doesn’t say why this man refused to see God’s hand in the reasonable rescue attempts that came his way– perhaps he thought God would simply redirect the floodwaters away from his house, or provide a supernatural rescue. And we never find out what happens next– maybe the man gets his miracle, after all.

God’s ways are not our ways, but God often uses practical, even humble means to answer our prayers. And He rarely ever tells us what His answers will look like.

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Even the Apostle Paul had to be rescued– several times. In Acts 27 and 28, we find an amazing story in which God revealed to Paul that he would be shipwrecked and rescued. Several attempts were made to save the ship, but Paul’s focus was on saving the lives of all on board. And God answered his prayer. https://www.biblegateway.com/passage/?search=Acts+27-28&version=NIV Strangely, God chose not to reveal that Paul would face a new danger as soon as he was safely on land. Paul trusted God to make sure he arrived safely in Rome– no matter WHAT crisis arose, no matter what surprising disaster loomed. When he was bitten by a poisonous viper, Paul didn’t panic. The same God who had led him safely to shore kept him from harm yet again. This same God would bring him to Rome, where he would be executed for his faith. While in jail, Paul wrote many letters, sometimes asking for basic necessities– including a warm cloak and some parchment. Paul never lived to see his letters become part of the New Testament. He never lived to see generations of martyrs and missionaries reading and sharing his words around the world. But he left a testimony of faith that God would be with him, wherever he went and whatever circumstances he faced.

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Whether God sends me a canoe today, or a helicopter tomorrow, I know I can trust Him to do what is best– in His way and in His time.

Amen!

It’s the last word in the Bible. It’s normally the last word of our prayers. It is frequently used by the congregation during a particularly inspiring part of a sermon.

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But what does it mean to say, “Amen!”? The original Hebrew word means, “so be it,” or “let it be so.” It is spoken to express confirmation, solemn ratification, or agreement. Saying, “Amen!” is saying that we agree with the words the pastor has spoken, or the words that someone else has just prayed. But, ultimately, it is confirmation that we agree with what God will choose to do, and how He will choose to answer the prayer or speak to us.

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When we say, “Amen,” we are letting go of our will and trusting our prayers, our thoughts, our feelings, and our desires to God’s hands. God is sovereign. He can do anything He wants, regardless of our desires or plans; regardless of our feelings or our actions. He can thwart our plans, upset our circumstances, and set His face against us. But that’s not HIS desire. He wants our willing cooperation and approval. He doesn’t need it, but He desires it. He wants to hear us echo His heart, and respond to His loving care with a hearty “Amen!” Not because He needs it– but because WE need it. We need to rest in His sovereign power instead of trying to fight blindly against our circumstances. We need to wake up and act in accordance with His design, instead of wasting time in apathy and disdain.

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But “Amen!,” like any other word, shouldn’t be used lightly. “Can I get an Amen?” “In Jesus’ name, Amen” These are solemn oaths. “Amen” isn’t just a word of cheer or enthusiasm. It is an acknowledgement of God’s right to rule our lives. Even when it brings testing; even when it involves struggle and pain. All the time, God is in charge, and His ways can be trusted. “AMEN!”

I Will Give You Rest..

I love revisiting the promises of God. But I have to be careful not to make God’s promises into something they are not.

In Matthew 11, Jesus gives a promise– “I will give you rest.” But sometimes, I read more (or less) into this promise than Jesus meant.

28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

Matthew 11:28-30 (NIV) via biblegateway.com

First, Jesus bids us come to Him. There are times I want rest, but I want it on my terms– I want ease, comfort, rest, and renewal in the middle of my own plans, activities, and even rebellion. When we pray, we need to come to Jesus, not demand that He come to us.

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Next, Jesus offers rest to those who are weary and burdened. Similarly, Jesus said He came to save those who were lost, NOT those who already saw themselves as justified. If I come to Jesus asking for perpetual rest– never willing to trust Him when He asks me to exert myself or carry a burden–I will never know complete rest or fulfillment in Him.

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In the very next verse, Jesus offers a yoke– certainly not a symbol of rest for most of us!–and He offers to teach us to find rest. Rest is not a gift like grace or love, even though Jesus “gives” it to us. Rest is a reward. And Jesus makes it clear that He will be with us every step of the way as we work and rest in Him. A yoke has many bad connotations– slavery or bondage, burdens, toil, and hard labor in the hot sun–but it can also have a positive meaning. Oxen who are yoked together share the load– with the lead ox taking the brunt of the burden, and the yoke-fellow carrying a lesser share. Imagine one ox trying to pull the load alone! Yet that is what many of us are doing– trying to carry the weight of the world on our shoulders and pushing away the One who wants to share our load and lead us in the best and most restful paths.

We don’t do much work with teams of horses or oxen in my community. We have powerful machines that make quick work of heavy loads– our burdens have less to do with loads of grain or logs, and more to do with mental and emotional stress. But Jesus reminds us that He is “gentle and humble in heart”–that the rest He promises is rest for our souls.

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What a wonderful promise in these turbulent times! Will we take up this offer? Will we claim this promise of our Loving Father to share our burdens and bring us to a place of rest?

Your Labor Is Not In Vain…

Have you ever had one of those days…the kind where you wondered if anything you did was important, or acknowledged, or valued?

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My father worked for almost 30 years in a factory. His job (for many of those years) was to stand at the same spot for hours a day. He would fit a large bag over an opening, pull a lever, and guide the bag as it filled with several pounds of anhydrous citric acid– a caustic powder that, in small amounts, is used in everything from cleaning products to soft drinks. When the bag was filled, he had to take it down and move it to another station, where the bag was sealed. Finally, he had to take the sealed bag and hoist it onto a conveyor. It was hot, heavy work. It was lonely, noisy, dusty, and monotonous. He worked a swing shift– sometimes twelve or sixteen hours at a time, often overnight. He often had to work on weekends and holidays. And my father was grateful.

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When Dad had a day “off,” he could often be found visiting some of the older members of our community– helping them by mowing their lawns or helping with chores, or just visiting and listening to their worries, memories, and dreams. Dad knew the value of his work, and he knew that his work was not in vain. His work fed and clothed our family. It allowed us to give gifts to family, donate to charities, give to the church, and enjoy vacations and outings with friends. His work helped send my sister and I to college, and pay off the mortgage. But more importantly, my father’s unusual schedule allowed him to come to school programs in the middle of the day; it allowed him to go on day trips with my mother or my grandparents; it made him more aware of the value of time. Dad filled thousands of bags of citric acid– and he never knew where it ended up or how it was used, except in a very general way. But God knew. He saw every grain of acid in every bag. He knew where it would go and what good it could do. And he watched my father’s efforts every day.

1 Corinthians 15:57-58
English Standard Version (Via http://www.biblegateway.com)

57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.

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Today, we are celebrating “Labor Day” in my country– a day to celebrate the contributions of working men and women throughout the year. And many people will have time today to enjoy a trip to the beach or a cookout, or an extra-long camping weekend or late-summer vacation. But some will have to work today– clerks at the local store or gas station, police officers, nurses, factory workers, and others. Their labor today will ensure that others are kept healthy, safe, and supplied. We should not forget them.

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And we should not forget to take a moment to remember that our labor– whether glamorous, mundane, urgent, physically intense, or mentally stressful–is noticed and valued by our Father in Heaven. Whatever we do, if we are doing it for God’s glory, we will see fruit from our labors. Maybe not today or even in our lifetime. But our efforts– and our words and interactions– matter! Those prayers that we lift up in a quick moment; those simple gestures and hugs; that small favor or gift; each one is noted and celebrated by none other than the Ruler of all Creation.

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All That Ever I Did…

I’ve always been intrigued by the story in John’s Gospel about the “woman at the well.” (John 4https://www.biblegateway.com/passage/?search=John%204&version=KJV). Jesus and his disciples are travelling through Samaria, and they decided to rest near Jacob’s well at the town of Sychar. The disciples travel into town for food, leaving Jesus alone at the well. A lone woman comes along, and Jesus asks her for a drink of water.

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This would seem to be an ordinary encounter, but there are many clues that tell us a different story. The woman comments that Jews don’t ordinarily speak to or interact with Samaritans. But even more extraordinary, most Jewish men would not strike up a conversation with a lone Samaritan woman, unless he meant to insult her or proposition her. The very fact that she is coming to the well alone and near noon (the sixth hour) puts her at a distinct disadvantage– most of the women would come early in the day to draw water, where their numbers offered protection and support, and the heat of the day would not add to the burden of carrying the water back home.

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At first, this woman seems both suspicious and dismissive of Jesus. Why is he asking for a drink of water? Does he want more than just water? Does he mean her harm? He seems thirsty, not threatening– but is he safe? Then Jesus throws a curve ball– he claims to HAVE water that brings total satisfaction and life. Water far better than any of the water he has just asked for! The woman’s tone changes from suspicious to sarcastic. And then, Jesus drops the bombshell– “Go, call thy husband, and come hither.”

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Aha! Here it comes… The woman admits that she has no husband. She has no protector, no status. NOW this Jewish man, this stranger, will take advantage. Or he will make improper advances. Or he will despise her even more. But instead, Jesus reveals her darker secret– she has had five husbands, and she is with another man who is not her husband. Maybe he is someone else’s husband. Maybe he refuses to marry her. Maybe he treats her badly– this man who lets her come to the well at midday with no protection and no helper. Maybe the five husbands all died; maybe she has been divorced or abandoned time after time. Jesus knows all this– yet he doesn’t call her names or look at her with disgust. He even commends her for telling the truth!

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I don’t know about you, but I’m not sure I would want to meet a stranger who know that much about me. I don’t want to be reminded of my failures, my bad choices, or my past sorrows or shame. Yet this was the heart of the woman’s testimony as she went back into town. “Come, see a man, which told me all things that ever I did: is not this the Christ?”

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For years, the profound nature of this encounter was lost on me. What is so exciting about someone who knows your dirty laundry and tells it back to you? There are magicians and illusionists, fortune-tellers, and charlatans galore who attempt to do such “readings.” How is it that this woman’s life could be transformed by such an unlikely and disturbing encounter? Why would she be so eager to share this encounter with all the men (or people) of her town– people who probably despised her?

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Because an encounter with Jesus is an encounter with pure and holy compassion. Jesus KNEW the very worst about this woman. He could have shunned her or avoided her. He could have railed at her about her lifestyle or her past. He could have treated her shamefully. Others almost certainly had. But Jesus didn’t just see all the things she had done, or all the things that had happened in her life. He saw HER. He spoke TO her, not at her or through her, not down to her, but face-to-face, and eye-to-eye. Knowing all about her status, he came to HER for help–knowing that she had something of value to offer–not to “put her in her place,” or use her, or demand that she serve him. Jesus welcomes us into the safety of His compassion, so that no matter what we’ve done or what’s been done to us, He looks us in the eyes and wants to be part of our story– part of “all that ever” we WILL do! And THAT is life-changing!

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How many people will I encounter today who are outcast, beaten down, shunned, and mistreated? What kind of encounter will it be? Will I see “all that ever they did” and dismiss them as unworthy of my attention? Or will I see THEM–uniquely created by God for a purpose; loved beyond all that I can imagine? Can my friends and family, neighbors and strangers feel safe and loved knowing that I know everything about them? Is it “Safe” to meet me at the well? I pray that God’s love will spill out and overflow to others as I go through the day. May He do the same through you.

Simple Prayers

I know some people who refuse to pray aloud in groups. Some of them are just modest or shy, or they get tongue-tied and feel awkward. But some of them refuse because they feel their prayers are “inadequate.” They wish their prayers were eloquent or flowery, righteous-sounding or inspiring, but they don’t believe their prayers are “enough.”

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But God listens with perfect ears. He hears beyond our words. Simple, humble prayers– spoken or silent–are His favorite kind!

We often waste our time trying to impress God (or others) with our words. But God isn’t waiting to be impressed– He’s waiting to spend real time with His child!

When children are first learning to speak, we delight in their coo-ing and lisping. As they grow, we sometimes tune out their babbling, their stories, their griping, and their whining. But as the years go by, we miss hearing their voices, and we long to have them call and talk to us– even for a few minutes.

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God never tunes out our babbling, but when we don’t pray, He misses the sound of our voices and the sharing of our thoughts, just like any parent would.

Never discount the power and the value of simple prayers. God doesn’t!

I Pledge Allegiance..

The U.S. is getting ready for a national general election. We’ll be voting for officials, from local commissioners all the way to the office of President. There are campaign ads and political conventions– banners, slogans, hats, t-shirts, and lots of American Flags. And, while many of the normal rallies and “whistle-stop” campaigns have been cancelled due to Covid-19, the conventions have been marked by people reciting the Pledge of Allegiance to our Flag and all it stands for.

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“I pledge allegiance to the Flag of the United States of America, and to the Republic for which it stands, one Nation under God, indivisible, with liberty and justice for all.”

Much has been made recently about just two words of this pledge–“under God”– which were added more than 65 years ago. Interestingly, between 1892 and 1942, there were at least two versions of the pledge being used. One version stated: “I pledge allegiance to my flag, and the republic for which it stands. I pledge my head and my heart to God and my country. One country, one language and one flag.” Another version (which was altered and officially recognized by Congress in 1942), originally read: “I pledge allegiance to my Flag and the Republic for which it stands, one nation, indivisible, with liberty and justice for all.” https://en.wikipedia.org/wiki/Pledge_of_Allegiance.

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There are Americans who are using the Pledge of Allegiance, the U.S. Flag, even the words, “under God,” to cause division, chaos, and ill-will to flourish in the weeks leading up to the election. Some are trying to redefine what it means to be an American; what the Flag stands for. People on “both sides” are trying to rewrite our history–denying that it contains both good and bad; triumph and tragedy, promises kept and promises broken.

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As an American, I seek to live and act in such a way as to honor this nation and those who live here. Part of pledging allegiance to the flag (for me at least) is a promise to uphold those principles upon which this nation was founded: the conviction that all people are created equal (not just here, but around the world); that they are endowed by God with the right to live, to think and act according to the free will God gave them, and to pursue those dreams and activities that will bring hope, goodness, prosperity, and general “happiness” to themselves and to others. That does not mean that all people will use their free will wisely, or that they will all achieve equal outcomes and equal success regardless of their skills, resources, or efforts, however. Governments are instituted to protect the opportunities and rights of all, not to ensure that everyone gets the same life, the same will, and the same definition of “happiness.”

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I also pledge to defend and protect and preserve this land–figuratively and literally. It is my duty to care for the trees and rivers, lakes and meadows, wildlife and even the air. It is my duty to encourage my neighbors, to vote on local ordinances, and cast my ballot for local, state, and federal offices. It is also my duty to speak out, to write, to act in the cause of justice. Finally, it is my duty to obey the laws that govern this country–not because I voted for them, or because they are convenient, or because I see an immediate benefit from them, but because they are justly enacted laws. If I don’t like a law, I pledge to see if it can be amended or repealed. I may use civil means to protest injustice– sit-ins, peaceful marches, legal suits, petitions, etc.. But my allegiance to this nation and its people means that I pledge not to put others in danger, or to deprive them of their lives or livelihoods in my pursuit of change. I will, however, defend myself and others from anyone who would try to take away these sacred rights.

I love my country. I love the world God created and the unique and diverse people He designed to fill it. But ultimately, my highest allegiance is not to America. It isn’t to my neighbors, or my family, or to the planet. My heart, mind, soul, and spirit belong to God. My allegiance to Him comes before any other. If my nation turns away from God; if it denounces all that is sacred, and demands that I do the same, I can no longer pledge my allegiance to its flag. If I am asked to destroy innocent lives, or deny God’s existence, or forced to speak lies in the name of patriotism, I must follow my first allegiance.

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In times like these, it can be very easy to get “wrapped up” in the Flag, and the patriotic speeches, and the political rhetoric. Candidates paint themselves in the best colors, and attempt to make their opponents look evil, uncaring, and incompetent. But I have not pledged my allegiance to any candidate. I will choose to vote for the individuals I believe are best suited to bring about changes or preserve policies that honor both God and our founding principles. And I will pray for all elected leaders, whether I voted for them or not. But my hope, and trust, and allegiance, is to God above all, And all else, even the United States of America, is “Under God.”

Prayer and Pizza-making

Maybe it’s just because I was hungry, but I started thinking about making a pizza from scratch, and how it can be like praying…I know it’s kind of a stretch, but stay with me..

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  • Faith/Crust–every pizza has to have a solid crust–and making crust from scratch usually involves stretching and pulling, flattening and forming it to make a round(ish) base for the toppings. Prayers rely on a solid foundation of faith. Even if it is a “thin” crust, faith is what gives us the confidence to approach God with our thoughts and thanks, our confessions and our concerns. Our faith is often stretched and pounded by circumstances, and it gets strengthened in the fires as God refines us.
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  • Salvation/Sauce– right there with the crust comes a sauce. It is usually red (tomato-based) or white (cream-based). I am reminded that our faith, and our ability to approach God freely is “covered” by the shed blood of Jesus Christ. Our sins, though scarlet, are made white as snow. Whatever weaknesses we have– even our small or weak faith, are “covered”– God pours and spreads His grace and salvation over us. Jesus advocates for us every time we pray.
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  • Content of our Prayers/Toppings–pizzas come in all types of varieties. I’ve had pizzas with goat cheese, tomatoes, onions, shrimp, smoked sausage, carrots, blueberries, ham, scrambled eggs, spinach, olives, gravy, cornmeal, mushrooms, grilled chicken, dried beef, taco meat, cocktail sauce…just not all on the same pizza! My point is that our prayers are as unique and individual as we are. Some of us pray “single topping” prayers– raising a special concern that God has laid on our heart– all day long, or for days or years on end. Some of us pray “scattershot” prayers– a little of this and a little of that as things come to mind. Some of us pray “house favorite” prayers– we follow a formula or a pattern in many of our prayers. But each prayer gives off a delicious aroma– each one has a unique combination of flavors, textures, and pleasing smells as they are offered up to the Father.
    And we prepare our toppings/our individual prayers…our thoughts may be chopped up, diced, sliced, and spread around. They may get layered and mixed up and melded.
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  • Meditation/Baking– I’ve had fruit and vegetable pizzas that are served “uncooked” (except usually the crust has been pre-baked), but most pizzas have to go in the oven before they can be eaten. Some prayers are spoken in public or “in the moment,” but God wants to spend some time alone with us– even if it is in a “hot” oven for just a few minutes! Taking time to immerse ourselves in God’s presence not only refreshes us, it gives us time and space and openness to hear God’s voice; to catch a glimpse of His vision for our day; to close our eyes and ears to distractions and false promises, guilt and self-justification.
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  • Reading/Recipe–great pizzas don’t just happen by trial and error. Even though I love to experiment with different toppings and different seasonings–even different crust variations–if I don’t follow a recipe, I can ruin an otherwise great pizza. If we’re not reading the Bible regularly, we can begin to fall into bad prayer habits– selfish or prideful prayers, praying in the wrong spirit (bitterness or anger), even praying in ways that don’t recognize God for who He is.
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  • Serving/Serving! Pizzas are not meant to be created and left to sit and grow cold or moldy. Prayers offered up without obedience and active service don’t nourish anyone. Prayer should nourish our souls– we should be strengthened, changed, and experience growth. And God is gracious. Even if our prayer life has grown “cold”– well, cold pizza is still really good!
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So build a great pizza/prayer today (and throughout the day). “Taste and see that the Lord is Good” (Psalm 34:8)! Come back tomorrow and repeat!

Name Above All Names

We live in a wonderfully diverse world, filled with unique individuals. One thing that defines us to our families, neighbors, and friends, is our name. Names can be tricky–some are difficult to pronounce, or spell. Some names are shortened or changed to form “nicknames.” Others are changed by circumstances, like adoption or marriage. Some names are common to several people, or shared as “namesakes” of others, or shared between generations, calling for additions, like “Jr.,” or “the elder” or “the fourth.” Some people reject the name they were given at birth, preferring to use an alias, or going through a legal process to change it. Some names have become symbolic, or stereotyped, famous, or infamous, or iconic.

Civil Rights activist Rev. Dr. Martin Luther King Jr. gesturing during sermon at Ebenezer Baptist Church. (Photo by Donald Uhrbrock//Time Life Pictures/Getty Images)

Even though many of us may share a common first name, or surname, (or even both), our name still represents who we are–it becomes a symbolic representation of all that makes us unique– our personality, our history, and our character. And it’s not just people who carry names. We name rivers and mountains, cities, houses, farms, cars, products, pets, works of art…the list goes on. It is deep in the human soul to name things. This is a God-given desire. All the way back in the second chapter of Genesis, God brought all the beasts of the air and land to Adam, to see what name he would give them. Adam and Eve chose the names for their sons– names with very personal meanings. Names are important and carry power; they should never be taken lightly.

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God recognizes each one of us by name. The prophets Isaiah and Jeremiah both refer to God calling them before they were even born! Before the great judge Samuel even knew how to recognize God’s voice, God called him by name. God often changes names– Abram to Abraham, Jacob to Israel, Saul of Tarsus to Paul, the disciple Simon to Peter (or Cephas). One reason God changes names is to show His power to transform people and give them, not just a new name, but a renewed nature and spirit.

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And when we talk to God, whose very name is sacred, He allows us to call on Him through the Name He gave to Himself/His Son– Jesus. There are many boys and men who carry this name, but when we pray in the name of Jesus, we are referring to the one and only Begotten Son of God the Father; the Jesus of the Trinity; Jesus the Virgin-born Messiah. HIS name is above all other names. There is power in every ordinary name, but THIS name carries eternal, sovereign, immeasurable power. It encompasses His holiness, His compassion, His wisdom, His goodness, His faithfulness, and His Love. There is no other name by which we are saved; no other name by which we can be made new. It is not a name to be taken lightly or in vain. It is a name to be honored, cherished, and exalted. JESUS. The name above all names!

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Heroes of the Faith

When I was just a girl, many of my cousins and playmates were fans of comic-book heroes: Superman, Batman, Wonder Woman, X-Men, Spiderman, and many others. In fact, in second grade, we had a “superhero” club that met at recess and played out scenarios. Most of us got to be heroes; a few had to take turns being villains. We ran as fast as we could; we pretended to fly; we pretended to save the world!

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Each super hero has a special super power (or several super powers), and each one has a “fatal flaw”– some weakness that could keep him (or her) from easy victory over a villain. Superman can fly; but he cannot overcome the effects of Krypton. Batman has a seemingly endless array of cool gadgets, but they are not always enough to counter the cool gadgets of his foes. Spider-man can spin webs, but being a superhero doesn’t pay his bills. Wonder Woman has a lasso of truth and an invisible airplane, but she must struggle between promoting peace and fighting to stop violence and war.

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I was reminded recently that we often confuse Biblical characters with comic-book superheroes. Abraham had extraordinary faith. Moses had his staff. Samson had great strength. David wrote poetry and killed giants…and so on. And each “hero” of the faith seemed to have a “fatal flaw”– Abraham did not wait for God’s promise of Isaac. Moses had a temper. Samson was arrogant and forgot the source of his strength. David was tempted by lust, which led him to commit adultery and murder!

There is nothing wrong with honoring men and women of faith and courage and obedience. The entire eleventh chapter of Hebrews is devoted to “heroes” of the faith, and the faith of Godly heroes.

But we can turn heroes into idols, and that leads us to false thinking. We falsely believe that God only calls those who are already heroic and strong. We sometimes feel that God cannot use us unless we first show that we have some super power. We also carry a false guilt about our “fatal flaws,” feeling that we have somehow ruined God’s plans or let the enemy “win” whenever we stumble. Finally, we fail to see that our ordinary obedience–even our shaky and stumbling faith– IS heroic.

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Superheroes are not Biblical, and Biblical characters were never “super” heroes. Most of them spent their lives doing mostly ordinary things– farming, fishing, carpentry, tax collecting, herding sheep! There is only one “superhero” in the Bible– God himself–and He has no fatal flaw. Instead, He chooses flawed and ordinary people to obey Him as HE does extraordinary things through them.

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One consistent thing about the people we celebrate as “heroes” in the Bible– they all prayed! They all knew that real power (and wisdom and help) comes from God alone. Prayer and obedience are not guaranteed to make us famous or heroic. But God can use the simplest acts and the smallest measure of true faith to do great things in, and around, and through ordinary people just like us!

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