A Legacy of Faith

Psalm 112 English Standard Version (ESV)

The Righteous Will Never Be Moved

112  Praise the Lord!
Blessed is the man who fears the Lord,
    who greatly delights in his commandments!
His offspring will be mighty in the land;
    the generation of the upright will be blessed.
Wealth and riches are in his house,
    and his righteousness endures forever.
Light dawns in the darkness for the upright;
    he is gracious, merciful, and righteous.
It is well with the man who deals generously and lends;
    who conducts his affairs with justice.
For the righteous will never be moved;
    he will be remembered forever.
He is not afraid of bad news;
    his heart is firm, trusting in the Lord.
His heart is steady; he will not be afraid,
    until he looks in triumph on his adversaries.
He has distributed freely; he has given to the poor;
    his righteousness endures forever;
    his horn is exalted in honor.
10 The wicked man sees it and is angry;
    he gnashes his teeth and melts away;
    the desire of the wicked will perish!

My grandmother would have celebrated her 108th birthday today. I’m confident that she IS celebrating today– but she no longer has to count birthdays, or worry that this one might be her “last.” She passed into eternity more than 25 years ago. But she and my grandfather left a legacy of faith, hope, integrity, and prayer that lives on. It is a quiet legacy– my grandparents were not “important” people–they worked hard, lived a simple lifestyle, and never made a showy practice of their faith. But they lived it in such a way as to leave others with a glimpse of what steadfast faith looks like.

Grandma was born just a few short weeks after the sinking of the Titanic. She lived through two World Wars (one of which kept her separated from her husband, working in a factory, and raising two young girls). She lived through times of war, times of riots and uncertainty, and times of disease and pain. She knew what it was to struggle and lose. She was born before women could vote. She and my grandfather lived through the “Great Depression,” picking up whatever odd jobs they could, and sometimes not having enough for rent or food. But she also knew incredible joy and satisfaction. She knew what it was to be loved and to give love. She knew the joy of seeing a job to completion, and of using her talents and skills to help others. Most of all, she and grandad shared an incredible faith– one that had been tested many times– in God’s goodness, His provision, and His faithful protection. They lived in circumstances that would cause many to fear. But I never remember Gram being frightened–she wasn’t oblivious to bad news and difficult circumstances–but she faced them with confidence and resolve, the kind that gave hope and courage to everyone around.

My grandparents moved a lot. I mean, A LOT! They probably moved 50 times (at least) during their 62 years of marriage. Sometimes, they moved because Grandad had “itchy feet.” He liked change; he liked to have new projects to tackle; he liked to feel “free.” He loved moving into a “fixer-upper,” or renting a place with a run-down yard. But sometimes, they moved because they had to. They moved a lot– but they were never “moved” from each other, from their family, or their faith. They didn’t lose hope; they didn’t shift opinions based on their circumstances; they didn’t break promises or end friendships.

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Psalm 112 gives a wonderful description of a “righteous” person. Not a self-righteous person, and not a perfect person (as none of us are perfect). But it is a great picture of the kind of legacy my grandparents left behind. They were generous– not just with money, but with gifts, work, time, hospitality, and words of encouragement and hope. They were rock-solid in their integrity– they went above and beyond not to cheat or lie or complain or shirk duties. In all their struggles (and in their good times) they never lost sight of God’s Goodness and Sovereignty.

My prayer today is that I would pass along such a legacy; such a witness. God is faithful, He is good, loving, and kind. He is never far from those who call on His Name, and He is able to deliver us from all our struggles. I am so grateful that, in addition to all the other blessings I take for granted, God gave me amazing grandparents. I hope He brings such people into your life today, and equips you to be such a legacy-builder, as well!

Sticks and Stones

Last time Any One Who Is Without Sin…, I looked at a few verses in the gospel of John (8: 1-11), and wrote on four insights. Today, I’d like to look at some practical implications.

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  • If I am “part of the crowd” following Jesus, how easily do I get distracted by the “Pharisees” and critics? How often do I wander off track, looking at fine points in the scriptures that fit a particular argument? How often do I get caught up in senseless debates, allowing myself to be offended or riled up? Over the past several weeks, I have seen arguments via FB , e-mail, or other social media sites where Christians are using Bible verses, Church traditions, the U.S. Constitution, and other teachings and documents to defend such things as wearing a face mask, defying executive orders, practicing (or not practicing) social distancing, and condemning family, friends, and neighbors for taking a different view. We live in a society that reacts– often instantly and with confidence in our own morality– instead of listening and contemplating. We like building strong arguments to defend…scripture? tradition? interpretation? Jesus did none of these things when confronted by this mob. He didn’t dismantle their argument with more argument– he simply got to the heart of the matter– how to deal with Sin.
  • How often do I come to Jesus “knowing” the answer before I ask the question? The Pharisees in the story were not really interested in Jesus’ thoughts or wisdom concerning the situation at hand. They assumed that Jesus would have to answer in only one of two ways, and that either way, he would look bad. I may not be trying to “trap” Jesus with my prayers, but often, I AM trying to seek his confirmation, rather than his wisdom and teaching. The Apostle Paul wrote to the Corinthians, “Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.” (1 Corinthians 8:1b-3 NRSV) Many times, I am busier “loving” how much I know than learning how much God loves!
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  • For me, one of the most amazing new insights about this passage is that once Jesus introduces the phrase, “Any one who is without sin…” everyone leaves– everyone except the one who has been caught in the act of sinning, and the One who has always been without sin. Dealing with Sin is a very personal thing– both confronting our own sinfulness, and acknowledging God’s perfect righteousness. Everyone in the original crowd came to hear Jesus teach. And they were comfortable letting someone else be humiliated and condemned for her sin. But when their own unrighteousness was introduced into the situation–secret sins, unconfessed sins, pride, prejudice, and more–they melted away. How often do I slink away, unwilling or ungrateful to see Jesus show mercy to someone I find “unworthy,” knowing that I am equally undeserving, knowing that I am not “without sin?” Yet the sinful woman in question is the only one who receives the full light of Jesus’ love and mercy. Dozens of others, eager to hear Jesus’ teaching, missed the greatest lesson of all. In the very next verse, at the very next opportunity to speak, Jesus makes one of the most amazing statements in the Gospels, “12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(John 8:12 ESV) It’s not just showing up to hear him speak; it’s not just knowing the law–it’s following him that leads to light and life.
  • Finally, Jesus grants mercy. He doesn’t split hairs about the Law of Moses. He doesn’t dismiss the reality of Sin or guilt. He doesn’t give the woman a long list of do’s and don’ts for the future or a proscribed plan of atonement. He doesn’t give her a blank check to keep sinning. The Bible doesn’t give us an epilogue to the story. We don’t hear whether or not the woman gave up her life of adultery– we assume that she did. But why? Would she have given it up because she had “dodged a bullet” with the mob? Part of the reason she was brought to Jesus in the first place was that Roman law overruled Jewish law. The mob was not likely to stone this woman– especially within the city limits. ( In fact, in the book of Acts, we have the story of Stephen, who was stoned by a mob. He was dragged out of town, after facing trial by the Sanhedrin, and stoned because of his testimony against their unbelief. ) Would the woman’s life have changed because her guilty secret had been exposed, even though she had not been condemned? Or is it more likely that her life changed because she had an encounter with the “One who is without sin,” and found in Him a love greater than condemnation? She hadn’t planned to follow Jesus. She may not have taken his teaching seriously if she had been just “one of the crowd.” She wasn’t singled out because of her beauty or righteousness or knowledge or status. But Jesus poured out on her the fullness of His love and mercy. How would/does such an encounter change my life? Yours?
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The Pharisees saw this woman as a pawn worthy of stoning; worthy of condemnation. They brought her, intending to throw “sticks and stones,” accusations, and painful, even fatal words. Jesus used words of healing and hope. May we do the same today– as we approach our neighbors and friends, and as we approach the Sinless one who died in our place.

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The Empty Tomb


We are living in dark days– days of death counts, and dire predictions; of fear and grief and chaos. Masks, social distancing, angry outbursts, collapsing economies, job loss, political unrest, disease, plague–we are in the grip of a global pandemic. “Bring out your dead.” It’s a phrase from hundreds of years ago, and the horrors of other plagues and other disasters. Tombs, graveyards, skulls and visions of death abound. And yet, as Christians, we celebrate an empty tomb…

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It’s been over a month since many Christians celebrated Easter (and almost a month for Orthodox Christians). How soon many of us forget the power of the resurrection. Our world is gripped with fear and anger. But we should be gripped with hope and healing. We celebrate an empty tomb– a testament to the victory of life over death, and hope over chaos!

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Even when we use the symbol of the cross, it is not about Christ’s death, but his ultimate victory that we celebrate. Jesus himself even referred to the cross in these terms in John 3:

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

John 3:14-15 NIV via http://www.Biblegateway.com

Jesus is speaking with Nicodemus, a Pharisee and religious teacher. He is referring to an historic incident in the wilderness, when the Israelites had rebelled (once again), and the Lord sent venomous snakes among them. Nicodemus would have known about this incident, but Jesus presented it as more than just history– it was a foreshadowing of God’s perfect plan of salvation! https://www.biblegateway.com/passage/?search=Numbers+21%3A4-9&version=NIV God had Moses make a bronze snake to be lifted up on a pole. When the people looked up and saw the bronze snake, they could live. In just such a way, when Jesus was “lifted up” on the cross, he didn’t just die. He battled death to bring life to anyone who “looks up” and believes.

That ancient symbol of a snake on a pole is used by physicians to represent healing. The ancient symbol of Christ on the cross is used to represent redemption and eternal life. Combined with the reality of an empty tomb, we can celebrate life in the midst of any circumstances.

These are difficult days–even with the hope of eternal life, we still have to face the sadness and grief of death, the confusion and hardship of economic chaos, and the uncertainty of what tomorrow will look like– socially, politically, economically, and physically. But we need only “look up” and beyond our circumstances to be reminded that this is not the whole story. There is an empty tomb– ours! There is victory–ours! Won for us by the perfect plan of God, and the perfect obedience of Jesus Christ.

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Look up– and Live!

Time Flies

Yesterday had 24 hours, the same as every other day. Yet it seemed to zoom past, leaving me “behind” in getting my blog ready for today. So here I am, writing “under the gun” so that I can publish today.

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Blogs like this don’t have “deadlines” in the sense of print publications or broadcasts. I don’t have advertisers or managers demanding that I have content by a certain time or date. There are no editors to determine the length of any particular blog post. This one is likely to be shorter than most, in fact. And God isn’t standing by waiting to scold me for being late today. It is my own sense of expectation that gives me grief.

But God has placed all of us in time and space with a purpose. We do not have the power to “stretch” time, to reclaim it, or to bargain for more of it. Time “flies”–and what we do in the time we have flies, too. And He wants us to give our time to Him first of all.

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Falling behind on a blog entry is not a life-or-death matter. Falling behind in life is another matter.

I pray that today will be a productive day, a restful day, even a challenging day– and that, as it flies by, we will fulfill God’s purpose in it. And He’ll take care of the timing!

WWJD–Coronavirus edition

What Would Jesus Do? This question, shortened to the acronym WWJD, appeared as a fad on bracelets, t-shirts, billboards, etc., a few years ago. The idea was to ask oneself how Jesus Christ would act or react in various situations.

While I don’t disagree with the premise, I have never been a fan of this trend– mostly because it calls for people to speculate or imagine what Jesus would or might have done in their place. There is nothing wrong with wanting to act like Jesus– that’s what we’re supposed to do–to be disciples of Christ, and be His ambassadors. But our minds and hearts are not perfect; in fact they can be deceitful and arrogant, self-righteous and self-justifying. It is more common for us to justify how Jesus would act like us, than for us to adjust our thoughts and actions to those we know Jesus took during His time on earth. Would Jesus be angry about injustice– of course! Would He want us to have empathy for others– undoubtedly! But what would He actually DO? There are some pretty clear examples in the Bible– both examples of what Jesus DID, and what He DID NOT do:

  • Jesus drank wine; He visited and ate with known sinners; healed on the Sabbath (in direct violation of the church leaders of His day); interacted with the Romans (soldiers and leaders, etc.)who were oppressing the Jews– without protesting their rule or joining rebel groups; healed and performed miracles for some, but not for others; forgave sins for some, but not for others; paid His taxes without complaint; challenged religious leaders and spoke harshly against their practices; refused to get drawn into condemning and stoning a guilty adultress….
  • Jesus prayed. He want to temple regularly; read and studied God’s word; He rested, meditated, and spent time alone; He listened to strangers and treated those He met with compassion and respect; He honored His mother, but did not put her above His work; He loved his friends, even those who did not understand Him and the one who betrayed Him; He did not flatter those in power or disdain those in lowly positions; He cared deeply, wept unashamedly, and laughed heartily…
  • Jesus did not own a home. He didn’t have a “regular” job; He had no savings account or retirement fund; He had no donkey or horse for transportation; He wasn’t a member of a particular congregation or church council, like the Pharisees. Jesus didn’t have a university education; He didn’t run for public office; He never got “employee of the month;” He never married or had kids; We have no evidence that He ever gave to a particular charity, or joined any activist group. Jesus never hosted a barbecue, or led an evangelistic gathering, like His cousin, John the Baptist…
  • Jesus never addressed many of the issues we deal with today– civil rights, gay rights, abortion, health care, income inequality, democracy/socialism, smoking, drug use, pornography, violence in the media, global climate change, speed limits on highways, income tax structure, campaign finance reform, gender dysphoria, unisex bathrooms, vegans vs. meat eaters…

But the point of Jesus’ ministry on earth was to preach the coming of the “Kingdom of God,” and to fulfill His promise to go to the cross, die for our sins, and to rise again on the third day. He spent time teaching and discipling twelve very different individuals, who saw and did things very differently from each other, and differently from Jesus himself. Peter was fiery, John was a quiet observer, James was stern and concerned about actions, Matthew was concerned with history and prophecy. And all of them were loved by and commissioned by Jesus to spread the Gospel.

In these days of COVID-19, faced with fear and panic, many Christians (myself included) are struggling with the “right” response–we all want to show the love of God, and honor Him above all. In doing so, however, I find myself spending a lot of time justifying my own actions, and condemning the words and actions of others. And I find myself getting hurt and angry when someone I know and love reacts differently, uses different words or tones, or gets caught up in arguments about what “we must do.”

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We MUST seek God’s wisdom in these times. And we MUST listen to and obey His word. But beyond that, I believe that God wants us to be very different “parts of the body” (see 1 Corinthians 12) https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=ESV And I believe that God wants us to work together, honoring the various gifts and personalities that we have been given. Some of us are going to be fiery in our defense of health care workers, and advocating for the best and fastest medical care and treatments available. Some of us are going to be spreading small words and acts of encouragement wherever we see the opportunity. Some of us are going to be standing up against threats of corruption and injustice lurking among the actions of those in power. Some of us are going to speak boldly about our Hope in Christ, evangelizing and calling people to repentance. Some are going to be “standing in the gap” in prayer and counseling. Some are going to be providing money, food, PPE (personal protective equipment), and other services. And we must honor the other members of the body– in whatever role they take on– and seek unity, rather than division.

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Instead of blasting each other on Facebook or angry e-mails, we need to bring our initial reactions– anger, disappointment, hurt, confusion– to God. HE is the one who will judge our actions and motives in the end. Unless we see Christians who are flagrantly violating God’s laws– looting, cheating, spreading malicious lies and causing division, cursing God and/or misrepresenting Him in heretical fashion–we should ask, not just what Jesus would/might do in my situation, but what DID Jesus do in my place.

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Because He died for me when I was still a sinner. He sacrificed His life. Not because I had done anything “right,” or “good enough.” He didn’t keep a list of all the things I got “wrong.” He did not bring condemnation– He brought forgiveness, mercy, and hope! And His mercies are new every morning. If I “get it wrong,” if I do something, or don’t do something–because I am still human and I don’t know everything about COVID-19 or the global economy or what tomorrow will bring–God will still love me. God will forgive me.

My prayer is that I will do the same for others– that I will extend Grace, and true encouragement (rather than flattery or mutual congratulation), and Love, because I know without a shadow of doubt or speculation, that this is What Jesus Would Do.

Planting Seeds

I live in Michigan, and our state is in the news, because our Governor has issued a new set of restrictions in light of the ongoing COVID-19 outbreak. There is a “Stay Home; Stay Safe” measure restricting travel and “non-essential” business until the end of April. But parts of her new executive order have drawn criticism–especially her restriction of gardening and landscaping activities. Larger stores are not allowed to sell plants and seeds and gardening implements, as they are considered “non-essential” (as opposed to food and medicine purchases). It is still unclear whether or not gardening centers or roadside businesses can still sell plants or seeds if that is their primary business.

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Thousands of residents are upset about these restrictions, and the slippery logic behind allowing liquor sales, sales of lottery tickets, and recreational marijuana, and allowing access to abortion clinics, while seeming to single out gardening, landscaping, home improvement (we can’t buy paint), and other reasonably “safe” activities, and prohibiting families from being with their loved ones– especially those who are dying of non-COVID-19 related causes.

I am not faulting those who are upset, and I won’t use this space to either fault or defend our governor. These are challenging times, and tempers flare, patience grows thin, and people are not always going to think or act at their best.

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My point is that we– all of us– are sowing seeds during this time. Maybe not vegetable seeds or herbs or flowers, but seeds of discontent, seeds of anger, seeds of bitterness, and seeds of pride. We don’t need soil or seed packets or starter plants to sow a crop of good or bad spiritual produce. We don’t need to visit a store or garden center to bloom where we are planted.

So today, my prayer is that I would plant the following seeds:

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  • Kindness–Words and deeds that show honor, respect, and love for those around me. Not just my friends, but also those who count themselves my enemies, and those with whom I disagree. Kindness multiplies and brings a fruitful harvest.
  • Joy–Not phony happiness, but true joy– the kind that doesn’t deny hardship, but gives strength in tough times. The kind that grieves with those who grieve, but offers hope and compassion. It is a sweet balm that brings healing and a lingering fragrance.
  • Patience–Waiting is not easy. It is not comfortable. But it is quiet strength that doesn’t give way to panic and anger. Patience is a “hardy” plant for any season.
  • Forgiveness– Forgiveness must be carefully tended in times of distress and uncertainty. We must prune away pride and hurt feelings and the desire for vengeance. Forgiveness is a rare and precious plant.
  • Gratitude/Contentment–I woke up today. That was a blessing. I opened my eyes and saw a roof over my head. I was warm and wrapped in blankets in a bed in a bedroom in my own apartment. I turned on a light, pulled clothes out of my closet, took a shower, and looked in the refrigerator where I had a choice of food to eat. I can breathe without a respirator, I can walk and use my arms and hands. I can speak and listen. Even in the midst of these times– even if I had no home or food, no running water, and I tested positive for COVID-19, or cancer, or MS–God is with me; God loves me; God knows everything about me; God sent His own Son to die for me when I was still a sinner! Gratitude is like a morning glory, declaring beauty, not because of its surroundings, but because that is its nature and its purpose. We can do the same!
  • Faith–I saw a meme the other day that said , “If a tiny virus can do this much damage, imagine what mustard-seed-sized faith can do! There is so much confusion, so much doubt, so much despair right now. But Faith, like a mustard seed, can spread and grow, even under (sometimes especially under) adverse circumstances. And Faith is another strong plant that can withstand the strong hot winds of adversity and weather great storms.
  • Love–Love is like a tomato plant– it just keeps growing and giving and producing. But, like a tomato plant, we need to watch out for blight and worms. True love drives out fear, overcomes, endures…you’ve probably heard all the cliches. But love also involves risk, rejection, and even pain. Make sure you plant your love in good soil and give it the supporting frame of faith in the one who IS Love.
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  • and finally, Prayer– Prayer is a root vegetable; it grows in good soil and where is can’t always be seen. Prayer can thrive in times of quarantine. It is (or should be) untroubled by what is happening “above ground.” It needs the “living water” of God’s Holy Spirit, and the good soil of faith. Its roots are deep, and it provides nourishment for the soul.

Yea, Though I Walk…

“Yea, though I walk through the valley of the shadow of death…” (Psalm 23:4a KJV)

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The world is waking up to a global pandemic as I write this. Over 100,000 cases worldwide have been diagnosed; thousands have died. Projections are dire, with the possibility of millions of people who will need to be quarantined or hospitalized, and several thousands more dead before the year is out. Panic has already set in– people are hoarding cleaning supplies, stealing medicines and masks from hospitals, demanding testing long before they show any symptoms, and spreading rumors and false information about how the disease is spread or ways to prevent its spread.

In the midst of chaos, fear-mongering, and panic, the Bible provides both comfort and practical wisdom to face times of struggle and crisis. Psalm 23, often used to comfort people in times of grief, actually says a lot more about life than death. We have no need to panic– even though we find ourselves in unknown, unfamiliar, and threatening situations.

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“Yea, though I walk through the valley of the shadow of death…”

  • Yea, though–Not “if”, or even “when” I walk through tough times, but “though.” Death is inevitable and unpredictable, and the shadow of death, the threat of our mortality, will fall on us, often when we least expect it. Even without a traumatic event, like a pandemic, we all must travel this valley path at some point. A crisis like COVID-19 is unsettling, but death and disease wasn’t invented last year, and whatever steps we take to prevent or treat COVID-19 will not stop death or its shadow from touching our lives. Nor will panic and fear, denial, or wishful thinking make death’s shadow dissipate. It is wise to face the reality of this crisis with truth and the proper perspective.
  • I–Not “we.” We are surrounded by others who may share much of our fear, our grief, or our confusion at a time like this. But, when we walk through this valley, it is deeply personal, and our reactions, perspectives, beliefs, and emotions will be uniquely experienced. One of the most difficult things about times of crisis is the isolation we may feel when others cannot enter into our thoughts and hearts and painful emotions. Especially when they are dealing with similar fears and pain. Not only is this valley dark and low, it is often narrow. Even so, God is still present and powerful. We can turn to others for advice, comfort, or even excuses. But no one else can walk the road beneath our feet; no one else can choose whether we will focus on the shadows we see or the light beyond the shadows.
  • Walk through— There is a great temptation to try to hurry through any crisis– to look for the shortcut– the immediate cure; the escape hatch; the high ground; the detour. God’s love doesn’t give us the promise of ease and escape. God does not ask us to sprint through this part of our life’s journey. But God gives us the grace and power to keep walking– this valley is not the destination, but part of the longer race. This leg of the journey is difficult; there will be darkness, rocks and walls closing in on us; we may feel the cold finger of death, disease, and loss. Some days our walk may feel more like a crawl–but take heart and keep moving through.
  • The Valley of the Shadow of Death–Death is stark, uncompromising, cold, and overwhelming. Its shadow looms huge and oppressive. But the valley is not death; the shadow is NOT death; and even the reality of death is not bigger or more powerful or more eternal than God. COVID-19 will bring death to many thousands or millions of people, and it will bring sickness, fear, pain, grief, and distress to many more. But it cannot kill God– it cannot dim His great love for each person who suffers; it cannot catch God off guard and unprepared. We may question God’s timing and purpose. We may face hardship, loss, and confusion in the days and months ahead. But we will not face anything– even COVID-19– that can weaken God’s sovereignty. The same hand that raised Lazarus from the dead; the same power that rolled the stone away at Easter; the same Shepherd that led David all the days of his life–the One who holds galaxies in his hand and has numbered every hair on your head–He walks through this valley with us!
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As God gives us wisdom, let us seek positive ways to reach out to those in crisis. Pray! Pray often, and fervently for those who are sick, and those who work in healthcare. Pray for wisdom, that our nations, regions, and communities will respond proactively and compassionately. And pray for opportunities to demonstrate and share God’s grace and mercy.

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G.P.S.

Psalm 23:3 English Standard Version (ESV)

    He restores my soul.
He leads me in paths of righteousness
    for his name’s sake.

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Many phones, tablets, even vehicles, come with a GPS– Global Positioning System–which uses satellite technology to tell you where you are. Combined with a satellite navigation system, the GPS helps tell you how to get from point A to point B– mapping out various routes, including estimated travel times, and information about road construction, detours, and traffic patterns. Applications like Google Maps or MapQuest can show you details and even images of the roads on which you are traveling. Such systems and apps can be very helpful, but they are not perfect. A GPS may be a few yards “off,” leading you close to your destination, but leaving you slightly lost and confused. If you type the wrong coordinates or address into a navigation system, you may end up far from where you expected to be!

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As Christians, we have a GPS– God’s Provision and Sovereignty. God promises to lead us in the paths of righteousness. God’s direction and leadership are sure and good. We still have the responsibility of listening and adjusting our course, however. We can still miss a turn, go off in the wrong direction, or set the wrong coordinates for our destination.

But, unlike a satellite navigator, God’s provision is eternal and supernatural. God knows all the roads we can take, could take, should take, (or shouldn’t take), and will take– He knows every curve, every bump in the road, every traffic jam, and every scenic lookout and rest stop along the way! God’s MapQuest sets us on a course of righteousness– paths that will not only bring us safely to our ultimate destination of eternal life with Him, but do so in a way that brings honor and glory to Him. After all, it’s His reputation at stake as our Shepherd. He is the Good Shepherd– He won’t lead us down the wrong path; He WANTS us to reach our destination. And our full potential!

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When we travel these paths, with our Shepherd leading the way, we will become familiar with the best roads; able to help others navigate the sharp turns and steep grades we have already traveled. We can share the glory of that sweet stretch of road beside the cool stream, or the view from the hidden rise. And we can share the blessings of being on the road with the one who owns it!

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Sometimes, we pray for a different path– a short cut, or a road with more adventure (or less!)–God hears our prayers, and He knows where the road leads. When we look back, we may be amazed– not only at the road God laid out for us to follow, but the roads we didn’t take. We see a short-cut; God sees missed opportunities for growth. We see a detour; God sees the dangerous wash-out we were spared. But if we walk by faith, and not by sight (or intuition, or emotion), we will begin to see the goodness of the path we are on, no matter how difficult or how different from our expectation. And we will begin to pray, not for the path to change, but for wisdom to follow where our Shepherd leads.

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The best part of God’s GPS is that no matter how lost we are; no matter which path we have chosen against His good will– God can get us back on course and to the right destination. He can turn our dead-end roads around, help us make the right turns, and help us reconnect with the paths of righteousness.

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Whatever path you and I find ourselves on today, I pray that we will turn on our GPS, and follow God’s directions for the road ahead.

Christians, Christ-followers, and Jesus Freaks

I see a lot of articles, posts, and religious sites as I wander around the internet. And there has been a lot written and shared lately about the word Christian getting a “bad rap.” Many writers and church goers are no longer comfortable calling themselves Christians. They don’t want to be identified with “bad” Christians– hypocrites, political extremists, etc., who loudly and proudly use the label while treating others with contempt, and generally acting like bullies and/or clowns. The growing trend is to use the term “Christ-follower” to describe a lifestyle that seeks to mirror that of Jesus Christ during His life on earth.

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Proponents of this practice point out that Jesus never called His followers “Christians.” Instead, He consistently invited people to “Follow me.” The term “Christian” is associated with the earliest Gentile churches and with the scattering of the persecuted church across Judea, Samaria, and Asia Minor. The term originated in Antioch a few years after Jesus’ resurrection:

19 Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. 20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord. 22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. 23 When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. 24 For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 Then Barnabas departed for Tarsus to seek Saul. 26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch. (emphasis added)

Acts 11:19-26 (NKJV via biblegateway.com)

For a more detailed look, check out this link: http://www.bible.ca/ef/expository-acts-11-19-26.htm

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Christian was not a positive or honorable label for the early followers of Jesus Christ. There are still many places in the world where the label “Christian” invites arrests, beatings, and death threats. There are places where the name “Christian” invites scorn and derision. What has changed (or seems to have changed) in the intervening years is that we see and hear of more and more places in the world where the label “Christian” brings up images of sneering protesters condemning gays or smug white faces spouting self-righteous phrases to justify greed, racism, and/or injustice. “Christians” are not just unwanted or misunderstood by others–Christians are unwanted by their own; misunderstood and misrepresented, at odds and at war with one another.

So what can be gained by followers of Jesus Christ in re-branding themselves as “Christ-followers?” After all, it’s just a name. In the 1960s, many Christians were condescendingly labeled “Jesus Freaks.” Jesus Freaks were viewed much like Hippies. They spoke of Peace and Love and Acceptance. They taught about kindness and unity. They were often young, and generally disillusioned with the older generation and its way of life. They acted a lot like Hippies; they just didn’t do as much experimenting with drugs and free sex. Much like the early Christians, they were labeled by those who dismissed their message and their way of life. They rejected traditional or mainstream Christianity, and were dismissed by many who called themselves Christians. Some were openly critical of previous generations of Christians. Many of those who wish to be called “Christ-followers” now are the descendants (or remnants) of the Jesus Freaks of the 60s. The mind set is very similar– disillusionment with others who have misused or abused the name of Christ, and a desire to “rescue” the reputation of the church.

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There have been other groups across the centuries who have tried to re-brand and re-label their devotion to Jesus– God-fearers, Disciples, Reformers, Witnesses, Saints, Fellowships, etc.. And there is no command in Scripture that we must all call ourselves by a particular label.

But is seems odd to me that the very label, “Christian,” that came about because of persecution, that came about as a derisive, sneering, condescending term, was embraced by those it sought to shame and intimidate. Why didn’t the original “Christians” re-brand themselves to make their cause less offensive? Why has this term, “Christian,” endured over the centuries?

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I think there are a few very good reasons:

  1. “Christians” bear the name of Christ, whatever other name they give themselves. When I say I am a Christian, I know that there are people who will compare me to others who make this claim. But I am not just a member of a group that likes the idea of Christ; I’m not just a Facebook follower of Christ, or a fan of Christ, or a student of Christ. Christ is my Lord; my life; my identity. Christ– Jesus the Christ, the Messiah. Not Joe Smith down the road who also attends my church, or a famous evangelist or Bible teacher, or even one of the Apostles, or Saints. Jesus– son of Mary and Joseph; Son of God and Son of Man. This same Christ was arrested, given a sham trial, condemned to be crucified like a common criminal, and hung, naked and tortured before a mocking crowd. He was humiliated, misunderstood, and abandoned by those who claimed to care the most. THAT is the name I willingly bear.
  2. “Christian” is a label. I can label myself in any number of different ways– “Woman,” “American,” “Caucasian,” “College graduate.” But there are many others who can use those same labels. They may define what I am, but they don’t define who I am. I may be appalled (and I am, sometimes) at things other women do, at things other Americans say, at the history of Caucasians and their interactions with indigenous peoples in other parts of the world, at the snobbery of other college graduates…But I don’t say, “I’m no longer going be an American; I want to be known as a resident of the United States, but I have my own system of government and culture and language independent of those living in Missouri or Idaho or Chicago– they don’t represent who I am.” Of course they don’t represent who I am–they never did. We all, collectively, are Americans AND residents of the United States. I can’t decline to be a woman because I don’t like the way other women behave or speak. And I can’t choose to be “other than” a Christian…all I can do is give it another label.
  3. Finally, who I am is not found in a name or title or label. It is the sum total of my character and the way I live my life. Jesus didn’t tell His disciples that they would be known by any particular name, but He did say they would be known and identified by their love: 34 A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. 35 By this all will know that you are My disciples, if you have love for one another.” (John 13:34-35 NKJV). That doesn’t mean I have to approve of everything other “Christians” do– in fact, if they use the name Christian and do not have love for others, they prove they are liars– but it means that I must do everything in the name of Christ.
    I am a Christian first, before I am a woman or an American or any other label. That means that I am the co-heir and sister to a young man in India who has been rejected by his family and expelled from his school for being a Christian. I am an ambassador of Christ to the woman I meet in the grocery store whose children are taxing her patience and whose cart is blocking the aisle I want to enter. I am an example of Christ’s love to the young couple who have been victimized by other “Christians” because they are “different.” And I am a Christian in a world of “fake” Christians, and confused Christians, and faulty and very human Christians just like me, who need correction, mercy, justice, and wisdom to follow Christ, to die to self, and to bear the honor of His name. Ultimately, I can call myself a Christian, a Christ-follower, a Jesus Freak–any other label I want. Whether I AM a Christian or not will be determined by how I live, not what I call myself.
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If you are a Christian reading this– how are you bearing His name today?

I Love to Tell the Story

I’ve mentioned this before, but many of my childhood memories of church revolve around old hymns, sung with more gusto than musicality– joyful noises, just not always faithful to the notes. But they were faithful to the Word, and the Worship of Christ. I will always be grateful for that heritage.

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In the more informal services on Sunday nights or Wednesday nights before we settled in for prayer, the worship leader would often ask for members of the congregation to call out the number of any random hymn. We would (attempt) to sing it, often a capella, just the first verse, or maybe the first and last. It gave people a chance to sing an old favorite, or a hymn we hadn’t sung in awhile. Sometimes, a brave soul would find a “new” hymn– one no one (or almost no one) had ever heard. Occasionally, the evening church hour would revolve solely around this worship model– a hymn-sing service. It’s a dying practice, and one that deserves to be preserved. My church has done it a few times over the past years, a local chapel does it once a month, and Bible Study Fellowship in our area begins with hymn-sing every week. It’s a great way to learn old hymns, long-forgotten choruses, and treasured truths of doctrine set to music.

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But I digress. As a child, I liked this spontaneous activity, except for one thing. I knew that if Mr. Teeter opened the hymnal and started to clear his throat, that he would suggest the same hymn he always picked. It never seemed to vary– ever. Mr. Teeter was one of the older men of the church. He was in his seventies, short, with wisps of white hair, wise and twinkling eyes, and a big, red nose like a strawberry, which he often blew–loudly–into his pristine white handkerchief. He always came to church in a suit, complete with a hat, which had its own special spot on the hat rack in the entryway. I could not imagine him any other way. And every time he had the opportunity, he would choose to have us all sing, “I Love to Tell the Story.”

I wasn’t much impressed with the song. It seemed old-fashioned. It was simple. It had no soaring musical passages– sometimes, it even sounded whiny to my young ears. I dreaded the thought that we would sing it (yet) again. I would try to get my hand up and choose another hymn, any other hymn, before Mr. Teeter could clear his throat. I did not understand why he never seemed to want to sing other hymns– I knew he liked “Standing on the Promises,” “Blessed Assurance,” even “Leaning on the Everlasting Arms!” But, while he could be stalled for one or two other numbers, he would eventually call out the dreaded number, and we would sing at least one verse. It’s not that I hated the song, and I certainly had respect for Mr. Teeter, but I just couldn’t figure out why THIS song? Why EVERY time?

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Just a couple of years before his death, Mr. Teeter gave his salvation story in front of the church. Many of us had never known about his wild early years; his drinking or his rebellion against his family and the church. Many of us assumed he had always lived a quiet, rather pious life. He radiated the peace and wisdom of a man who walked daily with his God. And then, he told of his fascination with this old hymn. He liked the very simplicity of it–his life wasn’t based on some grand theological argument, or a complicated list of heroic actions he had achieved to win his salvation. His life–his born-again, wonderful, eternal life– was because someone had told him an old, old story, he had believed it, and that had made all the difference. That simple old story has been the same since the beginning– God made the world, mankind sinned and fell short of God’s glory, God sent His Son to pay the price of that fall, and Jesus’ death and resurrection allows anyone who believes to be adopted as a son or daughter of God. And though Mr. Teeter knew the old story inside and out, and lived it, he never tired of it. He was “hungering and thirsting” to hear it again!

Whenever I hear this song now (or suggest it), I think of Mr. Teeter singing with saints and angels, his quiet voice full of emotion, his eyes filling with tears of gratitude and worship, as he gets his request–“and when, in scenes of glory, I sing the new, new song, ’twill be the old, old story that I have loved so long. I love to tell the story; ’twill be my theme in glory to tell the old, old story of Jesus and His love!”

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