Tag: Confession

Father, Forgive Me!

We don’t like to talk about (or write about!) prayers of confession and repentance. And yet, the Bible is full of such prayers. In fact, even the Lord’s Prayer contains the phrase “forgive us..” Even if we pray eloquent prayers of praise and petition, our prayers will be lacking without first evaluating our relationship with Christ and seeking His forgiveness and continued cleansing.

I know there are those who will challenge this statement– after all, once we have “accepted Christ,” aren’t we considered to have His righteousness? Haven’t we BEEN forgiven? If we must keep asking for forgiveness, does that mean that Christ’s death and resurrection are not sufficient to “save” us?

I do not mean to suggest anything of the sort. We ARE forgiven– past, present, and future– our names entered in the Lamb’s Book of Life. God isn’t holding on to a grudge over every future fib, flub, or fall. And nor should we. Confession in the prayer of a Christian shouldn’t be wallowing in guilt and shame, or confessing the same sins over and over, doubting that Christ’s finished work isn’t actually finished. But just as in all close friendships, we sometimes ask, “Are we ok?”, to clear the air and maintain closeness, it is appropriate to “fess up” with God– to clear the air– precisely so that shame and guilt DO NOT build up or slowly seep into our relationship.

God will not withhold His promised salvation from us if we are trusting in Him. We are justified, and our advocate, Jesus Christ, mediates for us constantly, just as the Holy Spirit indwells us to be able to overcome temptation and do what we cannot do on our own. But WE are still living in our fallen world and fallen bodies. We will find it difficult to trust; we will find it tempting to judge others; we will doubt our own decisions– did we really do “right”? And while God is eternally faithful– we are not; nor have we reached perfection in all our daily actions and thoughts. We are “okay” with God– but confession reminds us of that!

In the story of the prodigal son (Luke 15:11-32), the son rehearses a speech of confession. And even as he begins saying his rehearsed words, His father interrupts with complete reassurance of his love. How much more does God delight in reassuring us of His eternal, unfailing love!?

Two thoughts I’d like to add here:

One– It can be very easy for us to fall into confession as a works-based ritual. Confession adds nothing to Christ’s finished work on the Cross. We are saved by God’s Grace– period. Ten thousand prayers of confession will not make us “more” saved.

Two– It can be just as easy to avoid self-evaluation and discipline as we grow “comfortable” with our Christian Walk. Confession is not about “right” and “wrong” as much as it is about humility. The Apostle Paul says, “And I am sure that God who began the good work within you will keep right on helping you grow in his grace until his task within you is finally finished on that day when Jesus Christ returns.” (Philippians 1:6 The Living Bible)

We don’t need to be hampered by guilt, fear, or shame– but we should want to keep our relationship with God pure above all other relationships. And that means being willing to submit to God’s will and God’s discipline on a daily basis. Confession is not an admission of God’s failure to save us; nor of our commitment to follow Him. Rather, it is an admission of how important that relationship is, and how much we need to keep our commitment fresh, pure, and vibrant. God HAS forgiven us; He will continue to forgive– freely, and fully!– as we follow Him.

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Why Confess?

One of the prayer models I like to use often is based on the acronym ACTS. ACTS stands for Adoration, Confession, Thanksgiving, and Supplication. I like this model because it is well-rounded. It works like this:


ADORATION–I love to begin prayer by remembering and acknowledging God’s worth, His supremacy, His Holiness, and His majesty. It sharpens my focus on the WHO of prayer, rather than the WHAT of my worries or doubts. And it puts everything in the proper perspective. Sometimes, I come to God by praying a Hymn, or praying a Psalm, or remembering the many names of God.

CONFESSION–Confession is important in prayer, and since I want to concentrate on it, I’ll come back to this element below.

THANKSGIVING– Thanksgiving returns me to remembering what God has already done– for me, for others, throughout history, and just yesterday in my life. Instead of prayer being all about my needs, wants, or concerns, prayer should be an honest conversation with God. And that must include gratitude, because God is truly GOOD! If you ever doubt that, think about the first five minutes of your morning. If you awoke, you are alive (thank you, God!). If you heard your alarm, opened your eyes and saw anything, if you were lying on a bed, in a shelter with a roof, if you were able to sleep through the night without the terrors of war, slavery, starvation, torture, or chronic agonizing pain, you have much for which to be grateful. If you were able to get out of bed on your own, able to eat breakfast, get dressed, and you have a job to go to or a purpose to fulfill in this day, you are among the blessed. To withhold praise and thanksgiving is to miss one of the privileges of life.

Photo by Tima Miroshnichenko on Pexels.com

SUPPLICATION–Yes, we bring requests to God. And He already knows what we need, what we desire, and what He has planned for us. So supplication is not about making God aware of our needs. But it is another act of acknowledging that God hears and responds to us. Because that’s the kind of God He IS! And because we have spent time Adoring, Confessing (to), and Thanking God, we know that we can present our requests without fear or doubt.

Most of us are fine with Adoring, Thanking, and Saying our requests, but Confession can be tricky– especially in our culture. What are the elements of Confession that trip us up? Mostly, I think, it’s a misunderstanding of what confession is (within the element of prayer) and what it is NOT.

Confession is defined as admitting to guilt, or to a crime or sin or wrongful act. But, even more basically, confession is an admission that we are not the ultimate authority over our lives or the lives of others. As such, we must confess before we can accept God’s atonement for our Sin. If we do not confess our need for God, we cannot accept, understand, or appreciate the depth and nature of His sacrificial Love for us. So when we pray, we must confess, not only God’s Glory in the heavens and the Earth, but His Sovereignty in our lives; His authority over our emotions, our thoughts, and our actions. King David gave us many great examples of confession in his Psalms– and they can be terrific models to use in our own prayers. (See Psalm 6, Psalm 32, Psalm 38, Psalm 51, and others.)

Confession in prayer is not primarily a list of our petty missteps– though we should be willing and able to name them, rather than denying what we’ve said and done–but a daily admission of God’s right to determine how we conduct our thoughts, our habits, our priorities, and our relationships, and acknowledging that God is Merciful, Gracious and Loving– beyond all our failures, mistakes, and even past rebellion. Confession shouldn’t focus so much on what we’ve done, as on how God is able to free us from guilt and shame, and how we intend to move on away from the past. We confess that our ways are not Holy, and in doing so, we underscore that God’s ways ARE Holy, perfect, wise, and good. God already knows our thoughts and actions, but WE need to be reminded of our goal– to run the good race (see Hebrews 12:1, and 1 Timothy 6:12) to follow Christ; to become more like God each day!

Confession is primary to the Christian Life– we confess that ONLY by the work of Jesus (the cross and resurrection) can we be reconciled to God. We cannot pray openly to God if we don’t believe–and confess– that this is true. God is not fooled by sweet talk or glib arguments. We cannot believe that Jesus’ atoning death and resurrection saved us if we don’t believe that it was necessary and good for Him to do so. And besides, confession is good for the soul!

“If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

1 John 1:9 (KJV)

Confession has a negative reputation in many Christian circles, and it is misunderstood in others. Just listing our sins or admitting we did something wrong doesn’t have any value without the positive confession that Jesus is “the way, the truth, and the life.” (see John 14:6) In fact, a better definition of Christian confession is this– agreeing with God about who I am (a sinner/imperfect/unable to attain Holiness on my own), and who HE is (perfect/Holy/Sovereign/the One who Loves me absolutely)

When we pray today, I hope we will confess– positively, profoundly, willingly, and whole-heartedly. I hope we will humbly and honestly confess any actions or habits that are interfering with our Christian walk. And I hope we will joyfully confess that Jesus is LORD; that we are trusting in Him to guide us, intercede for us, and give us the power to live more abundantly in this life, and throughout eternity. What a great way to pray!

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Prayer in the Cyber Age

I attend a weekly prayer meeting at our church. A small group of us meets one morning a week to share prayer concerns, pray for our pastors and church workers, missionaries, community members in need, etc. It usually lasts just about an hour. On a “good day,” we have about seven people.

I grew up in a small rural area, and our little country church had a weekly Wednesday evening prayer service. On a “slow night,” we might have seven people. Sometimes, we had thirty or more (nearly half the church congregation)! They lasted about an hour and a half. When I was in college, we had groups that met once a week for prayer. It wasn’t always the same group, but it met at the same time, and, again, we sometimes had as many as thirty in attendance– for prayer. Often, we met in a dorm room, so it was cramped, and many of us were sitting or kneeling on the floor. Once, we had a fire drill, and my feet had “fallen asleep” and I had to be helped as we walked to the exit!

I don’t say this to disparage our current small group, but to point out some of the differences between life in the 1970s, 1980s and today. My current church has activities every Wednesday evening, and much larger attendance than the little country church ever attained. And prayer is still a small part of the Wednesday evening programming. Prayer is encouraged in small groups, individually, and we pray during service. But sustained time set aside for prayer– what the old hymn refers to as “Sweet Hour of Prayer”–in a group setting is becoming more of a rarity.

There are many reasons for it– some good, some not so good.

On the “good” side, it must be noted that corporate prayer today has expanded far beyond the traditional in-person prayer meeting. Prayer can be skyped, group-chatted, zoomed, and conference-called. Prayer can be “hosted” in one location, with satellite groups around the world praying in real time together. In such ways, thousands, and even millions of people can be joined in prayer. This is an amazing development!

And, along with such developments, prayer has become far more global, and far more immediate. I can receive a text or e-mail notifying me of a prayer request from nearly anywhere in the world, and know that I am joining with a host of other Christians when I stop and take a few moments to pray right then.

So what’s the “downside” of cyber prayer?

Speaking as one who has lived the experience of meeting with the same people at a dedicated time over many years specifically to pray, I have observed the following benefits:

In-person prayer meetings offer a more intimate time of fellowship, compassion, and service. I’m not just seeing other people on a screen, reading a text message, or even filling an auditorium seat as part of a huge “movement”– I’m sitting in a circle, breathing the same air, hearing the same hum of the furnace or fluorescent lights, the sound of others breathing, sighing, or even crying quietly around me. Sometimes, I’m holding another person’s hand, or giving them a hug. I am not just among fellow believers, I’m with family. We get to know one another in a deeper way. I know their families, their personal struggles and victories. I learn the rhythm of their prayers, and the issues closest to their hearts– and they know mine! And that can be a scary thing at first– building the kind of trust that intimate fellowship demands. But it pays off a thousand-fold!

In-person prayer meetings are also focused in a different way. Cyber prayer usually focuses on a specific need– sometimes an immediate, or even temporary issue. In-person prayer focuses on the long term discipline of praying. I have prayed with groups over years for lost relatives or unresolved health issues. And while that may seem depressing to read about, in practice it teaches patience, and deepens faith. As a group, we see God’s answers develop according to HIS timing and HIS plan. Sometimes, we see issues resolved quickly; other times, we see how God strengthens us in our trials; and still other times we see God do surprising and miraculous things just as we’ve almost given up hope. And there are some answers we may never “see.” But, primarily, we are not praying for an outcome– we are praying as a pursuit of Christian living; developing a life of prayer, faith, and obedience. We spend much of our time in prayer lifting up requests, but we also spend much of our time in praise, worship, adoration, confession, and thanksgiving– because prayer is a holistic pursuit.

Which brings me to another benefit, one that may not seem obvious at first. Meeting consistently and weekly for prayer is a habit. It builds a character of faithfulness and true compassion like very little else I’ve encountered. God can “show up” wherever two or three are gathered (see Matthew 18:20), and because God is beyond time and space, He can be present in a church meeting room, in cyberspace, or in outer space! But we are temporal. We have to learn patience, hope, and faithfulness. We learn to be trustworthy of the feelings and confidences of others by sharing our hearts. We learn to serve by the practice of serving those around us over an extended period of time. We learn patience by waiting on the Lord, stopping our busy, deadline-driven, goal-oriented lifestyle to make time for the development of our faith.

Finally, in a post-COVID society, sustained, regular, corporate prayer is also sustained, regular, corporate fellowship. We live in an increasingly isolated society. With more people on the earth than ever before, we are more lonely, depressed, anxious, and self-absorbed than ever before. Even in Church! Many people attend service regularly, but still feel unconnected and uninvolved. And others get “involved” in every activity, often burning themselves out trying to “outdo” themselves (or others). Activities that promise fellowship can sometimes fall “flat” in the face of social expectations. We attend, hoping to “get something” out of an experience. We want to be entertained, challenged, encouraged, uplifted, etc. But often, our expectations are not met. We don’t feel included, or we feel overwhelmed. We imagine we are being compared to others (or we do the comparing!), and feel that we fall short. We don’t know enough, do enough, are not “enough.” And we give up. We give up on the church, on other Christians, on God.

Committing to attend a weekly prayer meeting pulls us “out of ourselves.” We learn to pray for the needs of others. We learn to share our own needs and allow others to pray for us. We learn to be transparent and authentic. We learn to forgive.

Prayer is amazing– in any form. Communicating with the God of the Universe is an unspeakably miraculous opportunity, made possible BY God, THROUGH God, for OUR benefit. Prayer in the cyber age is diverse, global, immediate, and effective. But let’s consider the blessing of old-fashioned Prayer Meetings, and not forsake the practice of meeting together (see Hebrews 10:25) , in person, with no other goal than to spend a sweet hour in prayer!

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Passing Gas

There once was a distinguished scholar and lecturer who was invited to be part of a symposium at a prestigious university. But during his time on stage, the professor realized that he was having a gas attack. Not wanting to embarrass himself by passing gas in front of the rest of the panel (and indeed the entire auditorium full of students) he politely asked to be excused to take a short break as the rest of the panel discussed a minor issue. He proudly excused himself, making it seem as though he was merely bored and wanted to stretch his legs a bit. Exiting the auditorium, he raced to the nearest bathroom and “let it rip,” not realizing that his portable microphone was still “hot.” The entire audience could hear, not only the gas he passed, but the other noises he made– of pain as the gas was passing, and of relief at the end of the attack. As he returned to his seat on stage, he was stunned to see people grinning and pointing, and hear stifled giggles as he rejoined the panel. Even his colleagues were finding it difficult to meet him with a straight face. Finally, the moderator asked, somewhat sarcastically, if the professor felt better after his break, and could be please be sure that his microphone was “turned back on…” As he finally realized what had happened, the professor was mortified, and barely spoke during the rest of the symposium. He left in a hurry, and it was many years before he agreed to visit that university again.

We may laugh at the downfall of the proud professor, but how often do we try to “pass gas” discreetly, pretending that we are “above” petty embarrassments and minor setbacks. As Christians, it is especially tempting to pretend that we “have it all together;” that because we follow Christ, we never struggle with pain, or niggling doubts, or unanswered questions. We sit in judgment on our neighbors because we do not stumble over the same sins that we see in them.

The world is watching. They pay close attention, not only to the sins we avoid, but to the sins we push aside or try to explain away. Sins like pride and gossip; sins like “bending the rules” and “fibbing.” It’s not that they don’t know about their own sins. In many cases, they are trapped in a cycle of guilt about their own sins, and their inability to escape the cycle on their own. Or they live in a web of lies about their lifestyles and habits– “I’m no worse than Him!” “God understands my weakness. He can’t condemn me for being the way He made me!” “God and I have a bargain. I don’t do X, and he’s ok that I do Y instead…”

But are we any “better?” “I don’t gossip. I ‘share’ prayer concerns.” “I’m a work in progress. God isn’t finished with me yet!” “King David told lies, and he was a ‘man after God’s own heart’!” “I’m not cheating on my taxes. You should hear my neighbor talk about what he’s done!” “I know I need to lose weight, but, well, there’s just more of me to love!” We are just as ready to find excuses for doing things we know to be wrong, unhealthy, unloving, and sinful, as our neighbor or our “enemy.”

Even more, we are tempted to pretend that we “have all the answers.” After all, if we trust God, how can we still have questions about pain or suffering or grief? We feel that admitting our weaknesses will expose us to ridicule, and that it may hurt our testimony.

That doesn’t mean that we should condone the sins of others, or that we should carry a load of shame over our own lapses. The point is that Jesus calls us to walk humbly and bring ALL our burdens to Him in prayer. Do I still struggle with my tongue–am I still spouting sarcastic retorts make me look smart, while putting others down? I need to submit that habit to the Lord. Does it bother me that my brother smokes or looks at porn? I should not condone such behavior, but it’s not my place to “make him” change his behavior. I should pray about it, and let him know I care about what these habits may be doing to his health and relationships. God doesn’t “hate” my neighbor who can’t seem to hold down a job, nags her husband and kids, and uses foul language– and neither should I! I shouldn’t encourage her bad behavior, but I should be willing to listen to her, show her compassion as someone Christ died to save, and offer her the same friendly helping hand I would be willing to give my other neighbors.

And I should be honest about my own limitations. God has saved me. I am His. But he didn’t save me because I had “cleaned up my act.” And he doesn’t reject me because I still don’t know all the answers or do all the “right” things. Instead, He guides me to be more like Him as I faithfully follow His ways, including confessing when I mess up. God is big enough to save me and re-shape my future in ways I can’t even imagine. I didn’t “win” my salvation. It is a gift– one that keeps on giving!

Being a Christian isn’t about acting “better” than those around us– though we should be walking in Jesus’ footsteps and living more like Him each day. It can be difficult, as the rest of the world may hold us to a higher standard. We will be judged more harshly than our neighbors who do not attempt to follow Christ. We will be accused of holding judgmental attitudes, even when we don’t display them. And we will find our standards and morals being maligned as “old-fashioned” or “snobbish” or even “hateful.” Not because they are any of those things, but because God’s standards (and anyone who agrees with them) offend those who rebel against them. And we still live in a fallen world, just like everyone else. We still wrestle with temptations, we still experience the consequences of sin– our own and others’–that make us sick, or weak, or poor, or otherwise look like “failure” to those around us. And it does no good to pretend that life isn’t sometimes difficult and painful–we’re not fooling anybody!

Instead, being a Christian is about “becoming” better than we can be without God’s Spirit living, moving, and acting THROUGH us. And a big part of that process involves “passing gas.” We need to let go of the sin and the “bad gas” that still builds up inside of us– pride, shame, stubbornness, laziness, envy, criticism, apathy, anger, bitterness, hatred, and so much more. And we need to acknowledge that our Salvation– now and through eternity– only comes through the finished work of Jesus Christ, not our own efforts. This process is called “Sanctification.” We are “saved” by Grace through Faith (see Ephesians 2:8-9). We cannot boast about having been saved. But we testify about our salvation by a changed nature, led by God’s spirit– a “new” compassion for those around us; a new delight in following God’s standards; a new humility about our own limitations, and a new joy for the way God can work through even our weaknesses to give us victory!

Ironically, passing gas is a necessary part of our bodily processes. If we don’t get rid of the “bad” gas, it will lead to bloating and actually poison us! Similarly, if we don’t acknowledge areas where we need to confess, continue in obedience, and submit our will to the Holy Spirit’s promptings, we will become bloated with our own self-importance, and poisoned by our self-deceptions.

So today, as I pass gas– as I surely will at some point– I hope that I will be convicted, and even amused, at how God uses the lowly things of this world for our benefit, and His Glory!

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Prayers That God Will Not Hear

We like to point out scripture that assures us that God will hear (and answer) our prayers. We like to remember God’s promises of blessing and peace and grace. And we tend to ignore or forget that there are some prayers that God has said He will not hear or answer.

God will not answer prayers that are selfish, or hypocritical. He will not answer prayers offered in pride, self-righteousness, or unbelief (see Luke 18:9-14, and Hebrews 11:6). He will not listen to prayers offered by those who oppress the poor, those who worship idols, or those who practice violence. And He will not listen to the prayers of those who reject Him, and remain in sin. https://www.gty.org/library/questions/QA160/does-god-answer-the-prayers-of-unbelievers (Please note: I don’t totally agree with the general conclusion here, but there are several great references for the individual points..)

Please note that God does not say that He will not answer prayer based on WHO a person is–God does not refuse to answer prayers based on a person’s age, nationality, gender, physical health, mental health, height, weight, social status, or any other label, including their past religious affiliation! This means that a sincere prayer of a person who is seeking God may be heard ahead of (or instead of) a prideful prayer of someone who claims to be a Christ-follower.

God is sovereign and omniscient– He knows what is in each heart, and He answers, not according to who we are, but according to who HE is. And just as He can separate our sins “as far as the east is from the west” (Psalm 103:12), and “remember (our) sins no more”(Hebrews 8:12), He can choose not to hear prayers that are offered with wrong motives or offered in defiance of His sovereignty and holiness.

None of this takes away from the fact that God DOES hear and answer prayer…God LOVES to hear from anyone and everyone who seeks His face. Nothing external can separate you from His love. Come with your anger, questions, sorrows, pains, gratitude, hope; bring your failures, your fears, and your triumphs. But God, like a wise father, doesn’t suffer fools and fakers. Even if you can fool your neighbors, friends, family, or yourself, you cannot fool God. He doesn’t want a false narrative– He wants you as you really are. He wants you to acknowledge who He REALLY is. And He will listen with an everlasting love and compassion to all such prayers!

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He Already Knows..

Prayer is a wonderful thing; sometimes it’s also a curious thing. Why do we pray to a God who is omniscient? If He already knows our needs, why do we bother to ask? If He already knows everything we’ve done, why do we need to confess? If He already knows about my neighbor’s cancer, why do I start a prayer chain?

Prayer is much more than sharing information with God. It is sharing my heart with God. What I pray, who I pray for, how and when and even where I pray– all come from my heart. God knows the information. He knows my heart, too. But He longs for me to take the time and effort to share it with Him (and to listen to His response!). God doesn’t want to be the one I turn to when I’ve tried all the other options. He is my Father, and He wants me to come to Him at every opportunity.

Moreover, when I pray, God is not surprised by anything I say, but sometimes I am! I find that one confession often leads to another– God already knew all that I had done and all about my attitude, but I lied to myself about my motive or about a small act or comment. Only in prayer does God have my full attention, and His Spirit uses that opportunity to help me see myself better, and clean the slate. Sometimes, I ask God for something I want, and God’s Spirit causes me to see what I really need, instead. Often, when I pray for someone I know, the Spirit will remind me of other ways I can pray for them, or bring another person to my thoughts. I may not know the other person’s need– but God already knows!

Finally, I find it a great comfort to pray to the one who holds everything together– the one who knows the end from the beginning, and everything in between. I don’t pray to a God who is kind, but ineffective. I don’t pray to a God who knows, but doesn’t care. God is the maker and sustainer of the universe; He is the lover of my soul, and the Almighty and Eternal One.

Today may be full of surprises– some good, some disappointing, some even overwhelming. God already knows. He knows our anguish, our hopes, our faults, and our triumphs (even the tiny ones). Many things about my life are difficult to understand or anticipate. I don’t have to know all the answers. I don’t even have to know all the “right” questions. God already knows!

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Building Blocks of Healthy Prayer

When I was in elementary school, we learned about nutrition. Back then, we were taught that there were four basic food groups (nutrition education has gone through several “cycles” since then– food pyramid, healthy plate, “eating the rainbow”, etc.). Eating a healthy balance of foods is essential to good health. If I only eat meat, or only sweets, I will not be healthy. If I just eat whatever or whenever I feel like it, my body won’t get all the necessary nutrients to grow, fight off diseases, and stay strong.

Pursuing a healthy prayer life includes essential “building blocks” or nutrients, as well. Over the course of many years, I have seen various guidelines and acronyms to help include different building blocks in prayer. I want to share a couple of them again today. These guidelines are just that– guidelines. But they can help balance our prayer life, and help it grow.

The first acronym I learned, and the one I have used for decades, is ACTS. Here’s how it works:

  • Adoration/Acknowledgement– begin each prayer by acknowledging God’s Sovereignty, His Holiness, His Goodness, and other qualities worth worshipping. This helps put you in the right frame of mind when talking to God. I am not just talking to a neighbor or a “good buddy”– I am speaking with the One who holds all of Creation in His hands! And He WANTS a relationship with me! He is all-powerful: there is nothing I can ask that He cannot do! His is all-loving: there is nothing I can ask that He won’t filter through His loving wisdom and will. Even if I don’t know what to ask for; even if I ask for the “wrong” thing– God will only allow those things that He can use for good. God is beyond space and time: He knows all that has happened– all the triumphs and tragedies of my life so far, and all that is to come. He is LORD: He is in control– now and forevermore. Whatever seemingly impossible circumstances I face, they are nothing compared to the eternal, almighty plans of God.
  • Confession–This doesn’t mean an endless repetition of all my failures and sins from six months ago, or raking myself over the coals for not being “holy enough.” This is an honest assessment of who I am in relation to God. God is Holy and perfect. I am not. If I acknowledge God’s goodness, I must also acknowledge that I fall short. I don’t know everything. I don’t always act with the right motives. I NEED the Holy Spirit’s guidance, and I DEPEND on Christ’s finished work on Calvary for my Salvation. This should naturally lead to
  • Thanksgiving/Trust– I can trust God to save me, NOT because of who I am, but because of what He has done. I can see God’s hand working in and around and through me as I yield to His Spirit in me. I can recall, and acknowledge so many of the ways that God has blessed me and others around me. Once I have these building blocks in place, I can bring burdens to God through
  • Supplication– this is just a fancy term for asking God to work His will in specific areas– healing, guidance, encouragement, strength, understanding, submitting to His will, and following Him. I can ask for personal help, or lift up family members, neighbors, friends, and yes, even enemies! I can pray about situations great and small–from wars and famines to lost keys and short tempers.

I learned about ACTS when I was in college, and I have found it to be a great guideline. While I don’t use it for every prayer– sometimes an issue calls for immediate and direct supplication, for instance– I find that using this in daily prayer helps me grow in faith, patience, endurance, and hope. When I come to God in panic or stress, and I haven’t built up a healthy, consistent practice of prayer, my words can be anemic– lacking in faith and based on my fear or anger. I pray with my focus on problems, rather than on God’s power to overcome any circumstance. Using ACTS helps me remember that it is GOD who “acts,” and always for the best!

The second acronym I have used is PRAY. It is very similar to ACTS, but the end focus is slightly different:

  • Praise/Adoration– once again, it begins with praising the God who is worthy; the God who hears me, sees me, loves me, and knows what is best. I cannot live victoriously without remembering the source of hope and victory, and putting my heart in HIS hands.
  • Repentance– as with Confession above, this is not an act of groveling and rehearsing past shame. It is acknowledging anything that I might be holding on to that gets in the way of my worship of and submission to God’. E.M. Blaiklock, the Christian apologist from New Zealand once said: “God alone knows how to humble us without humiliating us and how to exalt us without flattering us.”  Repentance is not about humiliation or holding on to guilt, but rather about staying humble and honest about our need for God’s Grace and Power. And turning from anything that might get in the way of following Jesus Christ.
  • Ask– once we have a right view of who God is, and who we are, we are free to ask Him whatever is on our mind, and share our questions, fears, burdens, etc., with the One who has all the answers!
  • Yield/ “Yes, LORD!”– The final step is making sure we are ready to listen and respond to God as we expect His answer. No matter what God’s answer may be, we should trust and obey His wisdom above our own.

I have come to value PRAY as a wonderful tool to help in my pursuit of prayer, and in my broader pursuit of Christlikeness. Both ACTS and PRAY help me pray “better.” It’s not that God grades my prayers or listens more or responds differently: but it helps me to better appreciate the power of prayer, and the power behind prayer. Individual prayers can change circumstances, but the pursuit of prayer is meant to change US as well. Prayer that shapes us, helps us grow– if that isn’t at least part of our pursuit of prayer, we are missing out on what God wants to do through us, and not just for us.

It is important, just as with nutrition, that we have a healthy balance in our prayer life. That balance consists of worship, repentance, sharing our burdens, showing gratitude, and offering ourselves in humble service. Prayer is too important to just “wing it.” We need to pursue it with the same (or better!) dedication that we give to our physical health.

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Prays Hymn…

“Praise Him, Praise Him, Jesus our Blessed Redeemer…”
“Here I am to Worship. Here I am to bow down. Here I am to say that You’re my God…”

Have you prayed a hymn lately? Or maybe meditated on a single phrase from a recent worship chorus at Church? Music is often a language unto itself, and can be a great tool for prayer. Recently, I spoke of praying scripture. This is very similar, and in fact, many of the Psalms are both prayer AND scripture. There is something about music that can transcend words alone to communicate our thoughts, emotions, and even memory as we pray.

Just like praying scripture, there is also a temptation to use music to substitute for prayer, and we should seek to avoid that. But in general, music can be a great inspiration and addition to our pursuit of prayer. I find that hymns reach back through my memory to pull out great truths of faith that I can pray back to God, while newer worship choruses often capture emotions, including both praise and confession. At times, I have even used secular music, including love songs and the blues, to tap into emotions that I want to share with the One who loves me eternally and cheers me when no other can.

King David is the quintessential “singer/prayer” in the Bible, and his Psalms are wonderful to use. Many of them are still being put to new music and can be sung, as well as read or recited. But there are thousands of hymns, songs, choruses, cantatas, operatic masses, chants, raps, and more that can be presented as prayer. How?

  • Use whatever method fits you best– use the radio, an MP3, streaming service, CD, etc., to play a song, or sing it a capella; if you are a musician, you can play the song on your instrument and sing along or think of the lyrics as you play.
  • Go through one verse of the song over and over– or one line or phrase that has a particular meaning. Meditate on it before the one who inspired it. “A Mighty Fortress is our God…A Mighty Fortress are you, God… A bulwark never failing… NEVER failing…”
  • Do a “mash up” as you are singing one song another one may come to mind. Create a medley of personal worship. Some songs might even run into each other!
  • Don’t be afraid to add dance or movement. Clap along. Lift your hands. Sway.
  • If you are having trouble getting started, find a book of hymns or songs, or tune the radio to a station that plays good music.
  • Make up a song from your heart! Reach back into your memory for a children’s chorus (if you grew up in church). Change the lyrics to “redeem” a classic rock song (it sounds strange, but it is not impossible for most tunes!)
  • Make a joyful noise!– Don’t worry if you are not a great singer. God listens to your heart!


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Tips for Praying Scripture

At least once each month, I want to give some practical tips I have learned that have improved my pursuit of prayer over the years. Today, I want to talk about praying scripture.

On its surface, praying scripture just means reading or saying Bible verses back to God. Of course, some Bible verses or passages lend themselves to this practice, while others do not. (Lists of genealogies in the Chronicles come to mind…) Sometimes, it requires that we change a pronoun or verb tense, or otherwise personalize the scripture, but we are echoing God’s “Word” back to Him in an act of worship. We may be echoing God’s literal words, or repeating words of worship spoken centuries earlier. Some examples:

“Lord, in the beginning YOU created the heavens and the earth”…(from Genesis 1:1)
“Give praise to the Lord, proclaim his name;
    make known among the nations what he has done.
Sing to him, sing praise to him;
    tell of all his wonderful acts.
Glory in his holy name;
    let the hearts of those who seek the Lord rejoice.
Look to the Lord and his strength;
    seek his face always.” 1 Chronicles 16:8-11

Create in me a pure heart, O God,
    and renew a steadfast spirit within me.
Do not cast me from your presence
    or take your Holy Spirit from me.
Restore to me the joy of your salvation
    and grant me a willing spirit, to sustain me. (Psalm 51:10-12)

“On my bed I remember you; I think of you through the watches of the night” (Psalm 63:6)

“Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me and lead me in the way everlasting” (Psalm 139: 23-24)

Now to YOU who are able to do immeasurably more than all we ask or imagine, according to Your power that is at work within us, to You be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen. (taken from Ephesians 3:20-21)

There are some benefits of doing this, but also some pitfalls. First the benefits:

  • Praying scripture can help us when we just don’t know what to say. Sometimes, we are so burdened or so exasperated, or so overwhelmed with emotion, that our words are swallowed up. But a remembered passage of scripture may allow us to speak our emotions in a way that our own words cannot. Sometimes, scripture will give us a focus that we lack, allowing us to put aside distracting thoughts, as well.
  • Praying scripture can help us memorize or review scripture. It can be helpful to read scripture aloud as a prayer, or even repeat key verses as prayer. Sometimes, we will be studying scripture and it speaks to us in a way that causes us to stop and pray it back.
  • Praying scripture can keep our prayers grounded. When we are tempted to pray selfish, momentary requests, scripture reminds us of God’s majesty, sovereignty, and timeless nature. Scripture magnified God and puts our petty worries and desires in their proper perspective.
  • In a group setting, praying scripture can help others focus better, or inspire them to remember another scripture passage that relates to what you have just prayed!

There are many other benefits of praying scripture, but there are also a few pitfalls:

  • Beware of using scripture as a substitute for your own thoughts and concerns. It is powerful to pray the Bible as it relates to your own worship and emotions, but God doesn’t want to hear only the echo of His words– He wants to hear them coming from your heart, as well as your lips. The ancient prophets warned against those who used a form of worship that lacked conviction and submission to His will.
  • Don’t feel bad when you say a prayer that does not contain a direct scriptural quotation– praying scripture is a tool and a guide, not a ritual or requirement. Don’t feel arrogant or superior when you DO pray scripture– it is a tool and a guide, but it does not make your prayer more effective or more Godly than an earnest prayer without a scripture reference.
  • Don’t “cherry-pick” scripture to pray in a way that is out of context or goes against the overall flow of scripture. Two of the most overused and misused scripture passages are Romans 8:28 and Jeremiah 29:11. They are both verses of promise and encouragement, and certainly can be used in prayer. But in context, they are meant to encourage those who are in the midst of anguish and despair, NOT promises to make life carefree or answer a selfish desire for an immediate good outcome.

If you have never (or rarely) tried praying scripture, I hope you will incorporate this tool into your pursuit of prayer. Whether you use a print Bible, scroll through a list of verses on line, or draw upon memory, you will find God’s words to be uplifting, convicting, encouraging, and wholly sufficient as you pour out your heart to your Maker. And if you already use this practice, I hope these tips will help you remember to use scripture wisely and appropriately as you pursue and practice a closer walk with God.

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Processed Prayer

I love to cook. I love looking at new recipes, and finding new ways to use fresh ingredient, use up that last bit of leftovers, or stretch staple foods like beans, flour, or rice. And I love to pray. I love being able to lift up praises, requests, and even questions. I love knowing that I can confess even my most shameful thoughts or deeds to a God who already knows, loves me more than I can imagine, and stands eager to forgive me and strengthen me to make wiser choices.

Cooking can be exciting, challenging, and creative. But it doesn’t have to be. I don’t have to cook at all in our culture. I can (at some expense) dine out every day, and let someone else do all the work. Or, I can buy pre-made meals, “processed” foods and “instant” mixes– “just add water,” “cooks in 6 minutes,” “ready to eat.” I can pray “processed” prayers, too. I can recite prayers of others, mumble graces by rote, and even read off a list of requests with little or no effort or emotion.

But processed prayer isn’t healthy– no more than processed food. Oh, it won’t seem much different– at first. And it isn’t “bad”–every once in a while. But a steady diet of praying someone else’s words and thoughts doesn’t build a personal relationship. We miss out on the “process” of praying, and the end result is not as fresh and healthful.

When I cook from scratch, I have to follow a process:

  • I need to make sure I have the proper ingredients.
  • Some ingredients need to be seeded, skinned, peeled, chopped, or otherwise readied before they can be used.
  • Ingredients need to be added in the proper order.
  • Measurements are important. 1 teaspoon of salt is not the same as 1/2 cup of salt!
  • I need to use the proper methods– simmer, boil, chill, bake, etc.
  • Timing is crucial, too. Cookies may take 10 minutes to bake– a roast may take 3 hours.
Photo by Gary Barnes on Pexels.com

Praying “from scratch” also follows a process:

  • I have to have the right heart attitude.
  • Distractions need to be put aside.
  • I want to include all the “ingredients” of a deep prayer– Adoration and Praise; Acknowledging God’s Sovereignty and Power; Confession and Repentance; Thankfulness; Presenting my requests; Lifting up the needs of others; and Committing to Listen and Obey God.
  • Timing is important–I need to make time to visit with God in Prayer. It shouldn’t be an afterthought or another activity to squeeze in IF I have a chance!

That doesn’t mean that we can’t (or shouldn’t) pray “in the moment” or recite The Lord’s Prayer, or the Prayer of St. Francis, or another written prayer. It doesn’t mean that we should make all our prayers from a “recipe” or a formula. But if our prayer “diet” is becoming dependent on “processed” prayers, we may need to go back to the kitchen!

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