Tag: Jesus Christ

“Do You See Anything?”

Mark 8:22-26 Revised Standard Version (RSV)

Jesus Cures a Blind Man at Bethsaida

22 And they came to Beth-sa′ida. And some people brought to him a blind man, and begged him to touch him. 23 And he took the blind man by the hand, and led him out of the village; and when he had spit on his eyes and laid his hands upon him, he asked him, “Do you see anything?” 24 And he looked up and said, “I see men; but they look like trees, walking.” 25 Then again he laid his hands upon his eyes; and he looked intently and was restored, and saw everything clearly. 26 And he sent him away to his home, saying, “Do not even enter the village.”

Have you ever wondered why certain stories and events are recorded in the Bible while others are not?  Scholars and theologians have been trying to make sense of this story for centuries.  Why did Jesus spit on the man’s eyes?  Why did He do the healing in two stages, when He had the power to heal the man instantly?  Why did He grab the man’s hand and lead him out of town?  Why did He tell the man not to enter the village on his way home?  We are left with dozens of questions and no definitive answers.

antique book hand knowledge
Photo by Pixabay on Pexels.com

This is not the only gospel story (or Biblical story for that matter) that raises questions and includes inexplicable elements.  In fact, many people, wanting to discredit the Bible, point to stories like this as “proof” that the Bible is not “true”; there are too many unanswered questions, inconsistencies, gaps and omissions. Why is God silent for hundreds of years between the prophets and the gospels, or why do we have no account of Jesus’ teen years?  Why are there stories of some of the Judges, and mere mentions of others?  Why did some writings become “canon” and others became apocryphal or even heretical?  For my part, I find such stories to be proof that the Bible IS inspired by God– Truth really is often stranger than fiction!

I don’t intend to try to answer all the unanswered questions, but since I think that ALL scripture is inspired by God, I’d like to look at what this passage might have to say about prayer, sight, and walking with Christ.

pexels-photo-1007977.jpeg

First, this story comes about because, as Jesus is coming up to Bethsaida, he is approached by a group begging him to heal their blind friend.   Jesus responds by taking the blind man by the hand and leaving– taking him out of town and away from his friends.  We aren’t told why, but I think even without explanation, there are two “takeaways” here:

  • The blind man was not asking for healing– for whatever reason, his friends were the ones asking for help on his behalf.  We jump at the chance to pray for people who ask for help and prayer, but are we as eager to pray for those who do NOT?  The passage says the friends brought the blind man to Jesus– it doesn’t say if the man came willingly, grudgingly, unknowingly, or eagerly.  His friends brought him and begged for Jesus to touch/heal him.  We should have the same passion for lifting up our friends, family, neighbors, bosses, community workers, leaders, and even enemies.
  • Jesus took the man out of town to heal him.  Nowhere in the passage does it mention that his friends followed or saw the healing take place. The story includes them, and their actions, but it is not ABOUT them.  Just because we beg God for a miracle, or ask Him to help us plant a seed or make a difference, doesn’t mean that we will get to see the result.  Often, God will remove someone from our life just as they are on the verge of changes– even miracles– for which we have prayed.  That doesn’t negate our need to keep praying, nor should it diminish our joy at the ultimate result.

Next, there is the curious circumstance of the two-phase healing.  Jesus spits, touches the man’s eyes, and then asks, “Do you see anything?”  It is a unique question from Jesus.  Normally, in the healing process, Jesus doesn’t ask, he commands.. “I tell you, get up, take your mat and go home.” (Mark 2:11 NIV);  When he had said this, Jesus called in a loud voice, “Lazarus, come out! (John 11:43 NIV);  He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”) (Mark 5:41 NIV).  Just as curious is the answer from the man.  Yes, he can see, but there is obviously a problem that needs to be addressed.  In this instance, healing did not come instantly and completely.

My point here is not to speculate, or try to find answers as to why this story is so different.  But once again, I see a couple of points to ponder:

  • Jesus often leads us to a place of questions instead of clear solutions, and it can be frustrating and uncomfortable.  But he doesn’t leave us there, alone and with no remedy (even if it feels scary in the waiting!)  Jesus did not torment the man with a hundred questions; he didn’t blame the man for not seeing clearly right away; and he didn’t leave him unable to see clearly.  Instead, he asked the man a simple question, “Do you see anything?”
    • When I am in a season of questions, am I listening for and listening TO the questions or merely itching for an easy answer?

pexels-photo-211816.jpeg

  • Jesus didn’t explain his question or justify his healing.  He didn’t redirect or ask a hundred clarifying questions.  He was more interested in the man’s response.  The man could have answered, “Yes, I can see,” and walked away disappointed and half-healed.  He could have answered in anger or bitterness or sarcasm and unbelief.  “How could you do this to me?.  What good is my sight if everything looks wrong?”
    • How do I answer when Jesus leads me to a place of questions?  Am I honest with myself and with Him about what I see (or don’t see clearly)?  Do I answer with the truth, or do I answer with impatience and distrust?

Lastly, we have a curious ending to story, though one more consistent with other healing events– Jesus restores the man’s sight so that he can see perfectly.  Then he directs him NOT to enter the village when he returns home.  Once again, I want to look at what I can learn and apply from this passage:

  • God wants to bring restoration and correction.  He wants me to see clearly.   He wants me to see others clearly; he wants me to see Him clearly.  It isn’t just physical sight that is important to Him.  He wants me to get insight as well.  I don’t need to have all the answers to the many questions this passage brings up to get insight and wisdom from it, but I do need to see that there IS wisdom to be gained from studying even the odd passages He has chosen to give us in His Word.

pexels-photo-618955.jpeg

  • God brings healing and insight, but He also gives us direction– in this case, the man was NOT to enter the village.  Once again, we are not given a reason why.  And we are not given any information as to the man’s response.  Did he obey?  It is a curious feature of many of Jesus’ healings that He commands people not to run off and tell others.  On this point, since it happens often, I will speculate..I don’t believe that God wants us to stay silent about miracles and blessings, but I do believe that there are good reasons to pause and reflect before we spread the word:
    • So often, in our elation and wonder, we trumpet “our” miracles and blessings– as though we were singled out because of who we are or what we have done or how we prayed.  We don’t do this on purpose; we’re normally not even aware of how it sounds to others…In time, the wonder sinks deeper, the humble awareness of God’s mercy and grace replaces the initial euphoria and self-congratulation.  We bring more glory to God and less attention to ourselves.  In my excitement when God sends me blessing, do I try to take some of the credit, or take pride in His gifts?
    • Related to this is the temptation to forget that others around us are still in pain or darkness.  God’s power to heal is absolute, but He doesn’t choose to remove all pain, nor does he prevent us from experiencing suffering and tragedy.  We NEED to share stories of His power, mercy, grace, and joy, but we need to do so with loving insight into the hearts and lives of others, remembering to “rejoice with those who rejoice, and mourn with those who mourn” (Romans 12:15)  Do I spend equal time listening to others, praying for them and sharing their burdens?
    • The commands of Jesus are not arbitrary or capricious.  We may not understand why, but we should trust that they are for our good and God’s glory.  We don’t know what might have awaited the man in Bethsaida.   What we do know is that Bethsaida was singled out (along with Chorazin) as a village of unbelief and stubborn refusal to accept miracles.  When God closes a door of opportunity in my life, do I keep trying to break in?  Or do I take the next step in faith?

So I ask myself today– “Do I see anything?”  “Do I see clearly?”  and “Am I obeying Christ’s direction for the next step?”

closeup photo of left human eye
Photo by samer daboul on Pexels.com
0

Taxing Prayers

It’s tax time in my neck of the woods, and that means that a lot of people are praying.  Some are praying for a tax refund; others are praying that their tax bill is lower than expected, or that they can somehow find the money to pay it.

Taxes are not pleasant, but they are a constant reality of this world.  Even Jesus had to pay taxes–to an oppressive foreign empire, no less.  The people of his time wanted him to lead a rebellion against Roman occupation.  But even if he had done so, their own religious leaders collected Temple taxes.

There are a lot of other unpleasant realities in this life– injustice, bigotry, hatred, disease, natural disasters, accidents, and death.  God doesn’t remove them, no matter how hard or how earnestly we pray… he may send healing, comfort, or strength to get us through a crisis, but he never promised to end poverty, or remove the consequences of sin, or wipe out cancer–YET.

These are the taxing prayers that we continue to pray– prayers that come from our pain and longing for a new Heaven and a new Earth.  It is in our fallen nature to yearn for the perfection of God’s original creation;  a world we have never experienced, but for which our souls were designed.  In praying for things to be made “right”, we acknowledge that they are, in this present age, very wrong.  And we acknowledge that our best efforts can never be “enough” to overcome the ravages of sin.  Finally, in bringing them to God, we acknowledge that only He has the power and wisdom to “fix” them– in His time.

pexels-photo-449627.jpeg

 

Taxes are not pleasant, but there will come a day when they are abolished.  God’s love, his mercy, his blessings– they are tax-free, and they are in endless supply.

Even during tax season, that’s something to celebrate!

0

The Empty Cross

The most common symbol of the Christian religion is the cross.  And, while many statues and necklaces and artistic renderings include a dying Christ figure , the kind you most often see is the empty cross.  On this day between the crucifixion and the resurrection, I want to consider the significance of the empty cross.

  • First, the empty cross reminds us that Christ lived.  In spite of those who continue to challenge the historical evidence, there was a man named Jesus of Nazareth.  He lived in a particular time and place, and he was tried and sentenced to death by crucifixion.  His existence caused the modern Western Calendar to be split into two distinctive parts based on the estimated year of his birth, and his life, death, and resurrection gave rise to a movement that has never been stamped out, equaled, or eclipsed.

pexels-photo-51524.jpeg

  • Second, it reminds us that Christ died.  He was fully human in his capacity to feel pain, rejection, betrayal, hunger, thirst, and grief.  Yet he also experienced joy, companionship, hope, love, compassion, laughter, and growth.  He didn’t just grow old or fade into obscurity.  He didn’t leave his life’s work unfinished, he didn’t compromise or change his message; he didn’t give up or start over with a different “crew.”  Though he never staged a coup, or built up an arsenal, or rose to a seat of power or influence, this homeless, itinerant, soft-spoken rabbi was seen as enough of a threat to the leaders of his time that he was framed, tried and convicted, and sentenced to death.
  • The empty cross also reminds us how he died.  Modern crosses often look imposing and even triumphant, as they tower over a mega church parking lot, or hang on a chain of elegant silver, or stand in rows of chiseled rock in a military cemetery.  “O death, where is your sting?  O grave, where is your victory?”  (I Cor. 15:55)  But the torture before and during the crucifixion were brutal– bones were not broken, but they were pulled out of joint and then forced to bear the full weight of a bloody, swollen and bruised body of ripped muscles and exposed flesh.  Heat caused the salty sweat mixed with blood to drip into his eyes, his open wounds, and around his nose and mouth, but he was unable to wipe any of it away.  Flies gathered; he couldn’t keep them from buzzing or biting.  Each breath was a torturous push and pull of the arms and body upon the nails holding him at an unnatural angle against a wooden bar that rubbed against his already raw back.  And all of this was public; entertainment for the masses of hecklers, and those who were rejoicing in his humiliation and failure.  There was nothing pretty or majestic about the cross on that day.

jesus-cross-summit-cross-37737.png

  • The empty cross reminds us that Jesus was buried and put under Roman guard.  His emaciated, bloody, barely recognizable remains were wrapped up and prepared with spices.  Guards, whose lives depended on this body remaining in the tomb and undisturbed, were posted, and a huge boulder rolled into place to block entry to and exit from the tomb.  Jesus didn’t spontaneously climb down off the cross, or waltz out of an air-conditioned cave.
  • Finally, the empty cross reminds us that Jesus was the Christ–death could not stop him; the grave could not hold him.  His victory was complete.  He didn’t claw his way out of that tomb; he didn’t sneak out in the dead of night; he didn’t hobble into hiding for several weeks because he was only “mostly dead” of his torturous injuries.  He arose, victorious, recognizable to those who knew him best; healed and full of power.

pexels-photo-635699.jpeg

There are hundreds of reasons why we “cherish the Old Rugged Cross.”  And, though the cross stands empty, our reasons are not.  Hallelujah!  Tomorrow, hundreds of millions of Christians will be celebrating the empty tomb.  But for today, I want to celebrate the empty cross.

1

Blog at WordPress.com.

Up ↑