WWJD–Coronavirus edition

What Would Jesus Do? This question, shortened to the acronym WWJD, appeared as a fad on bracelets, t-shirts, billboards, etc., a few years ago. The idea was to ask oneself how Jesus Christ would act or react in various situations.

While I don’t disagree with the premise, I have never been a fan of this trend– mostly because it calls for people to speculate or imagine what Jesus would or might have done in their place. There is nothing wrong with wanting to act like Jesus– that’s what we’re supposed to do–to be disciples of Christ, and be His ambassadors. But our minds and hearts are not perfect; in fact they can be deceitful and arrogant, self-righteous and self-justifying. It is more common for us to justify how Jesus would act like us, than for us to adjust our thoughts and actions to those we know Jesus took during His time on earth. Would Jesus be angry about injustice– of course! Would He want us to have empathy for others– undoubtedly! But what would He actually DO? There are some pretty clear examples in the Bible– both examples of what Jesus DID, and what He DID NOT do:

  • Jesus drank wine; He visited and ate with known sinners; healed on the Sabbath (in direct violation of the church leaders of His day); interacted with the Romans (soldiers and leaders, etc.)who were oppressing the Jews– without protesting their rule or joining rebel groups; healed and performed miracles for some, but not for others; forgave sins for some, but not for others; paid His taxes without complaint; challenged religious leaders and spoke harshly against their practices; refused to get drawn into condemning and stoning a guilty adultress….
  • Jesus prayed. He want to temple regularly; read and studied God’s word; He rested, meditated, and spent time alone; He listened to strangers and treated those He met with compassion and respect; He honored His mother, but did not put her above His work; He loved his friends, even those who did not understand Him and the one who betrayed Him; He did not flatter those in power or disdain those in lowly positions; He cared deeply, wept unashamedly, and laughed heartily…
  • Jesus did not own a home. He didn’t have a “regular” job; He had no savings account or retirement fund; He had no donkey or horse for transportation; He wasn’t a member of a particular congregation or church council, like the Pharisees. Jesus didn’t have a university education; He didn’t run for public office; He never got “employee of the month;” He never married or had kids; We have no evidence that He ever gave to a particular charity, or joined any activist group. Jesus never hosted a barbecue, or led an evangelistic gathering, like His cousin, John the Baptist…
  • Jesus never addressed many of the issues we deal with today– civil rights, gay rights, abortion, health care, income inequality, democracy/socialism, smoking, drug use, pornography, violence in the media, global climate change, speed limits on highways, income tax structure, campaign finance reform, gender dysphoria, unisex bathrooms, vegans vs. meat eaters…

But the point of Jesus’ ministry on earth was to preach the coming of the “Kingdom of God,” and to fulfill His promise to go to the cross, die for our sins, and to rise again on the third day. He spent time teaching and discipling twelve very different individuals, who saw and did things very differently from each other, and differently from Jesus himself. Peter was fiery, John was a quiet observer, James was stern and concerned about actions, Matthew was concerned with history and prophecy. And all of them were loved by and commissioned by Jesus to spread the Gospel.

In these days of COVID-19, faced with fear and panic, many Christians (myself included) are struggling with the “right” response–we all want to show the love of God, and honor Him above all. In doing so, however, I find myself spending a lot of time justifying my own actions, and condemning the words and actions of others. And I find myself getting hurt and angry when someone I know and love reacts differently, uses different words or tones, or gets caught up in arguments about what “we must do.”

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We MUST seek God’s wisdom in these times. And we MUST listen to and obey His word. But beyond that, I believe that God wants us to be very different “parts of the body” (see 1 Corinthians 12) https://www.biblegateway.com/passage/?search=1+Corinthians+12&version=ESV And I believe that God wants us to work together, honoring the various gifts and personalities that we have been given. Some of us are going to be fiery in our defense of health care workers, and advocating for the best and fastest medical care and treatments available. Some of us are going to be spreading small words and acts of encouragement wherever we see the opportunity. Some of us are going to be standing up against threats of corruption and injustice lurking among the actions of those in power. Some of us are going to speak boldly about our Hope in Christ, evangelizing and calling people to repentance. Some are going to be “standing in the gap” in prayer and counseling. Some are going to be providing money, food, PPE (personal protective equipment), and other services. And we must honor the other members of the body– in whatever role they take on– and seek unity, rather than division.

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Instead of blasting each other on Facebook or angry e-mails, we need to bring our initial reactions– anger, disappointment, hurt, confusion– to God. HE is the one who will judge our actions and motives in the end. Unless we see Christians who are flagrantly violating God’s laws– looting, cheating, spreading malicious lies and causing division, cursing God and/or misrepresenting Him in heretical fashion–we should ask, not just what Jesus would/might do in my situation, but what DID Jesus do in my place.

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Because He died for me when I was still a sinner. He sacrificed His life. Not because I had done anything “right,” or “good enough.” He didn’t keep a list of all the things I got “wrong.” He did not bring condemnation– He brought forgiveness, mercy, and hope! And His mercies are new every morning. If I “get it wrong,” if I do something, or don’t do something–because I am still human and I don’t know everything about COVID-19 or the global economy or what tomorrow will bring–God will still love me. God will forgive me.

My prayer is that I will do the same for others– that I will extend Grace, and true encouragement (rather than flattery or mutual congratulation), and Love, because I know without a shadow of doubt or speculation, that this is What Jesus Would Do.

In the Presence of My Enemies

“Thou preparest a table before me in the presence of my enemies..” (Psalm 23:5a)

I don’t like confrontation. I don’t like dealing with opposition. I don’t like having enemies. However, God’s word is very clear– I can’t avoid them or deny their existence. No matter how hard I try to make peace or stay on good terms with others, there will always be some who disagree, who dislike me, who stand against me.

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So it should not come as a great surprise that God, the Good Shepherd, promises that He will prepare a table before me in the very presence of those enemies. He does not expect me to stay hidden; He does not give His blessings in secret. Instead, He allows my enemies to see that I am never alone or abandoned to their power. He showers me with blessing, meets my every need, binds my wounds and comforts my sorrows right before their eyes. They may have limited access to hurt me or frighten me, but God will bring His justice– and they will be made to see it. (see Psalm 37 https://www.biblegateway.com/passage/?search=Psalm+37&version=HCSB)

But more than that, God invites some of those very enemies to see His peace and blessing. God’s desire is that we would all share in the wedding feast of the Lamb; that the table He sets before us would be a chance to turn enemies into brothers and sisters. And He gives us the opportunity, through His blessings, to extend that invitation of Grace and inclusion–to Love our Enemies!

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Not all will accept this invitation– some will choose to watch in resentment, rebellion, and pride as we enjoy communion with our Shepherd; but they will be unable to disturb or destroy the joy and refreshment He brings. And not all “enemies” are the people who oppose us. God blesses us in the presence of those enemies who oppose Him. They may seek to hurt us, and turn us away from our Shepherd. But He will never turn from us. Even when we turn away, or doubt His presence or His purpose– even in the presence of our enemies–God is with us.

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In troubled times like these, that is especially comforting to know. Chaos, disease, doubt, fear, guilt, and in the “valley of the shadow of death:” our enemies may be present and looming, but God is laying out a table, preparing to anoint our heads with oil, and showing us with Goodness and Mercy, Justice and Righteousness– all in their presence. And they are powerless to stop Him!

…And I Am Not.

In my last post, I talked about “When God Doesn’t Answer..” Of course, there are times when God seems silent, and I spoke about a couple of times when that was true in my life. God’s timing and wisdom are reminders that He is God– and I am NOT.

I want to revisit that theme for a bit. I was reading the post and realized that I spoke of the waiting and hoping and God’s faithfulness in sending an answer in the person of David, who became my husband. I spoke of God’s ways being higher and better than our ways– and they are. But I left out one aspect of God’s character. Forgiveness.

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It is tempting, and I gave in to the temptation, to focus on my feelings, and my positive actions during those years of waiting– taking good advice and making good use of my time as a single to volunteer and serve. But I also did plenty of wallowing in self-pity, of questioning God’s goodness and His timing. I slipped into bad habits that I had to break as a married woman– selfish habits and indulgent thought patterns. And I find myself battling new bad habits, slipping back into depression and isolation, or taking for granted the blessings of married life.

I don’t say this to negate God’s goodness in answering my longing for a husband and family, nor to suggest that God’s long silence and eventual answer were any less gracious and loving. Instead, I want to thank Him for being patient with me, for extending both mercy and grace in His good time, and in spite of my bad behavior.

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God’s mercy and his goodness surround us–especially when we don’t see them. When we doubt His presence, when we accuse Him of not caring, when we pout, and posture, and resent the road He has us traveling. God’s word is full of stories of people who waited– some patiently, some not so much– and people who wandered, and even rebelled. And many of them perished without ever seeing God’s answer or without repenting. But I cannot think of any instance where someone who sought God’s face or His forgiveness and was turned away– EVER. God followed the grumbling nation of Israel for forty years, His anger breaking out against them multiple times, but He remained faithful to His promise to bring them to the Promised Land. https://www.biblegateway.com/passage/?search=Deuteronomy+1&version=NCV God went so far as to remove His Spirit from King Saul, but He allowed Saul to continue to reign, even when Saul tried to kill God’s anointed one and his own son-in-law. https://www.biblegateway.com/passage/?search=1+Samuel+19-24&version=NIV God followed David from his days as a shepherd boy through his reign as Israel’s king– in spite of David’s sins, in spite of the drama and chaos of his household, in spite of betrayal by his own sons and generals.https://www.biblegateway.com/passage/?search=1+kings+2%3A1-10&version=CSB God chased down Saul on the road to Damascus– after Saul had hunted and hounded faithful followers of the Messiah.https://www.biblegateway.com/passage/?search=acts+8%3A1-3%3B+9%3A1-18&version=ESV

God is patient and faithful with us– whether we have grumbled at His timing, or turned our back on Him for a season, or actively rebelled against His sovereignty and kindness.

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When God seems silent, we often forget that He also remains silent in the face of our grumbling. He withholds His righteous judgment, giving us ample opportunities to rethink, repent, and return. His silence reminds us that He is God– and we are not. He does not owe us an answer– nor does He owe us a second chance. But He will give us both in His time. Because He is God– in His sovereignty, in His boundless Love, and in His mercy–and I am not. I am not God. I am the (sometimes) grateful recipient of all that He gives.

May I be grateful today, not just for the blessings and gifts and answered prayers, but for the patience, grace and mercy I don’t deserve.

Vacant “Lot”

I’m continuing to explore the life of Lot in the Biblical story of Genesis. Lot, the nephew of the Biblical patriarch, Abraham, chose to live near, and then in, the wicked city of Sodom. His circumstances have made him wealthy, but they have also made him a pawn and a victim of greed and war all around.

When we left Lot (see Friday’s entry), he had been rescued by his uncle Abram (later renamed Abraham), along with all his possessions, after being kidnapped from Sodom. This might have been a good time for him to move on with his life, make a fresh start, and get away from the wars and wickedness surrounding him. But he didn’t. Nor does he seem to have had any kind of positive impact on his neighbors and friends. The Bible doesn’t mention whether or not Lot joined in any of the wicked behavior of his fellow Sodomites, but he seems to have turned a (mostly) blind eye to it.

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The Biblical narrative leaves Lot for a few chapters, to concentrate on the life of Abraham, the changing of Abram’s name to Abraham, the birth of his son, Ishmael, and the promised coming of Isaac. But at the end of chapter 18, the LORD speaks to Abraham about the impending destruction of the cities of Sodom and Gomorrah:

17 The LORD said, shall I hide from Abraham what I am about to do, 
18 seeing that Abraham shall surely become a great and mighty nation, 
and all the nations of the earth shall be blessed in him? 19 For I have 
chosen him, that he may command his children and his household after 
him to keep the way of the LORD by doing righteousness and justice, so 
that the LORD may bring to Abraham what he has promised him.”
20 Then the LORD said, “Because the outcry against Sodom and 
Gomorrah is great and their sin is very grave, 21 I will go down to see 
whether they have done altogether according to the outcry that has come to me. And if not, I will know.” 22 So the men turned from there and went toward Sodom, but Abraham 
still stood before the LORD. 23 Then Abraham drew near and said, “Will 
you indeed sweep away the righteous with the wicked? 24 Suppose there 
are fifty righteous within the city. Will you then sweep away the place 
and not spare it for the fifty righteous who are in it? 25 Far be it from 
you to do such a thing, to put the righteous to death with the wicked, 
so that the righteous fare as the wicked! Far be that from you! Shall not
the Judge of all the earth do what is just?” 26 And the LORD said, “If I
find at Sodom fifty righteous in the city, I will spare the whole place for
their sake.” 27 Abraham answered and said, “Behold, I have undertaken 
to speak to the Lord, I who am but dust and ashes. 28 Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of 
five?” And he said, “I will not destroy it if I find forty-five there.” 
29 Again he spoke to him and said, “Suppose forty are found there.” He
 answered, “For the sake of forty I will not do it.” 30 Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find ththirty there.” 31 He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found 
there.” He answered, “For the sake of twenty I will not destroy it.” 
32 Then he said, “Oh let not the Lord be angry, and I will speak again
but this once. Suppose ten are found there.” He answered, “For the sake
 of ten I will not destroy it.” 33 And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.

(Genesis 18:17-33 ESV via http://www.esv.org)

The Bible is not explicit in describing the evil that occurred in Sodom and Gomorrah. But two things stand out in this passage. The LORD speaks of “the outcry” against these two cities and the gravity of their “sin.” Some people have suggested that there is a single egregious sin– “sodomy”– that roused God’s especial judgment. Certainly, in chapter 19 (https://www.biblegateway.com/passage/?search=Genesis+19&version=NIV) the men of the city demand that Lot’s “guests” be brought out so they can have sex with them. Lot offers his virgin daughters, but the men refuse and become so violent that the “guests” have to intervene. However, a parallel story is reported later in the Old Testament, this time in the city of Gibeah in the region of Benjamin. (https://www.biblegateway.com/passage/?search=Judges+19&version=NIV) And, while judgment is delivered to the city, it is not singled out for especial judgment by fire from heaven.

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Whatever the evil in Sodom, it included rape, sodomy, and likely human trafficking and human sacrifice (see the end of Genesis 14, where the king of Sodom offers Abram all the material spoils of war, in exchange for all the people). It was not just the evil of sexual promiscuity or occasional violent practices, but something that caused an enormous “outcry” from victims, and possibly even angelic messengers reporting on the level of depravity, destruction, and oppression involved. Yet Lot lived there for years, raising his family, going about his business, and ignoring or excusing the evil all around him. There is no record of him making any positive difference, any positive contribution; no record of Lot doing anything to stand out from among his neighbors.

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And when judgment comes, it is swift and terrible. The Angelic messengers must drag Lot and his family away from their home and possessions. They urge him to flee into the mountains, but he balks and asks to be allowed to flee to the small town at the edge of the destruction. (More about this at a later time…) Lot has lost almost everything of value– he ends up bankrupt; materially, and spiritually. Lot is a vacant shell of a man–fearful and snivelling, weak and empty.

What evil occurs in our neighborhoods today? What are we doing to alleviate it? Combat it? Excuse it? Enable it? If God were to bring judgment to our city or country, would He have to send angels to drag us out of the fire? Would he find even 10 righteous people on our block? In our apartment complex? God didn’t find 10 righteous people in Sodom…In fact, the Bible doesn’t say that he found ANY! Lot and his daughters were spared, but the stench of Sodom and Gomorrah lingered in this family to their ruin.

Lot’s legacy is one of emptiness, loss, and depravity. But there is one bright spot, which we’ll look at next time. God is slow to anger, and rich in mercy. His redemptive plan will include even Lot with all his flaws and weakness. And it extends to each of us, regardless of where we’ve lived, or what we’ve experienced. God didn’t find any righteous people in Sodom; He knew He wouldn’t! More than once the Bible tells us “there is no one righteous; not even one; there is no one who understands; there is no one who seeks God.
All have turned away, they have together become worthless; there is no one who does good, not even one.” (Romans 3:10-12; Psalms 14:1-3, others…) God’s plan is not to find people who are already righteous– His plan is to rescue people like Lot; people like US! And His plan is to include us in the rescue effort, too.

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I’m learning a “lot” from Lot. There are a couple more things I want to explore in the coming days. I hope you will join me.

The Mercy Rule

I witnessed a blow-out high school football game last week.  The final score was 57 to 0!  Once the point differential was over 50, they invoked the “mercy rule.”  The game clock would not stop for downs; there would be no more “time out” calls– as this happened late in the game anyway, it just meant that the end came quickly and “mercifully” for the losing team.  It also meant that players were less likely to take dangerous risks in the forlorn hope of scoring big points.

High school football has a “mercy rule”  so that struggling teams don’t become victims of absolute despair.  This team deserved to lose, and they did.  They lost big; but they could’ve lost by a wider margin.  And they didn’t lose for lack of effort– they pushed hard and gave it a mighty try.  But they were not up to the challenge of a better team.

 

In life, when we come up against Sin, we can give our best effort, and still lose big.  Oh, there are certain sins that seem easily “tamed” or “defeated,” but there are others that end up crushing us– maybe it’s an addiction to porn, or a tendency to spread rumors; maybe we harbor bitterness or doubt, or we can’t control angry outbursts.

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In the end, we are all losers in the game against Sin– whether the loss seems like a close shave or a blowout, the result is the same.  But the consequences are much more dire.  The penalty for Sin is Death.  Not just a single lost game, but an eternal loss of life and hope and light and love!  We are no match for Sin, and Sin shows no mercy.  Even with a mercy rule, our situation seems hopeless.  But it is not.

Death may seem like a a harsh and undeserved judgment.  We “can’t” win.  Or, more correctly, we will always lose.  Even a “mercy rule,” while it may mean that we don’t get the death we deserve, wouldn’t keep us from being “losers.”  This is how many people see God’s offer of salvation– as some sort of mercy rule that keeps us from the fate we can’t avoid.  But even if God only offered mercy, it would be infinitely better than we can imagine.  Because God’s mercy is not just a “rule”, it is a priceless gift of restoration.  We can be free from the “loss” and penalty we deserve, no matter what the “point differential.”  Even a close “loss” to sin is wiped out by God’s mercy.

God’s offer of salvation doesn’t just stop at mercy, however.  It includes something that will never happen in a football game or anywhere else in life.  God extends His Grace– all that we don’t deserve, and never could deserve–above and beyond the already infinite and superior mercy we needed to escape the judgment of Death.  We don’t just escape the horrors of death and hell.  We are gifted with all we need to win the game– to be co-victors over Death and Sin.  God, in His mercy keeps us from losing.  In His Grace, He coaches us, plays alongside us, cheers for us, and gives us the power to become all that we need to be to play our best.  AND, He has already secured the victory.  Far from being in a position where we “can’t” win– God offers us the opportunity to be in a position where we can’t LOSE!

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It is my ongoing prayer that if you are reading this, you have already responded to God’s invitation, through Jesus Christ, to be victorious; that God’s spirit would guide me to write what will be helpful in encouraging you and strengthening your faith (as well as my own).  I pray that you will grow in faith and make the pursuit of prayer part of your daily walk in Faith.  If that is not the case, and you have not accepted both God’s mercy and His grace, I pray that you will take that opportunity today.

Don’t wait for a “mercy rule”– accept the mercy of the Ruler!

Repent, relent, or resent?

I’m revisiting Jonah today.  The book of Jonah is a fascinating study–it’s just four short chapters, but they are packed with messages that inspire, convict, and encourage. More about Jonah here…

waves

At the beginning of the book, Jonah is sent by God to preach disaster to a city steeped in evil and violence.  Nineveh was an ancient metropolis of the Assyrian empire, located near modern-day Mosul, Iraq.  The people of Nineveh had been responsible for attacks against Israel, and it is believed that Jonah may have lost family members in these attacks.  Now God is sending him into the “belly of the beast” to preach judgment and doom.  Instead of following God’s command, Jonah tries to run away and gets swallowed by a big fish.

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This is the part of the story with which most people are familiar– Jonah and the “Whale”.  But this covers only the first quarter of the story!  Inside the fish, Jonah prays.  It is a beautiful prayer of praise and acknowledgement of God’s might and power to save.  This is not the sniveling coward of chapter one, but the great prophet he could have, should have been.  God gives him another chance and this time, Jonah is faithful to preach the message God sends– forty more days and He will wipe out Nineveh.

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But something unexpected happens.  The people of Nineveh hear Jonah’s dire warning– a lone voice calling in the streets with a gloomy message– and they repent.  From the least to the greatest, they cry out for mercy, they fast and mourn and do a complete about-face.  Just as God saved Jonah from the fish, He relents and saves Nineveh from destruction.  Jonah’s enemies get to live to see a new day!

The Ninevites repented, God relented, and Jonah resented.  The last chapter tells of Jonah’s temper tantrum in the light of God’s mercy.  God even sends him an object lesson in the form of a gourd vine.  The book of Jonah ends abruptly with God’s last statement.  We never read Jonah’s response; we never find out if he learned his lesson a second time or not.

green trees
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Even with its abrupt end, the book of Jonah teaches about three important responses:

  • The people of Nineveh repented.  When faced with judgment, they humbled themselves and called for mercy.  They received it.  In spite of their former violence, idolatry, and wickedness, God sent them a warning, and He extended the grace and mercy they did not deserve.
    • Two words of warning here:
      • 1) Their response was immediate, sincere, and dramatic.  That makes for an exciting story, but repentance sometimes comes over time and quietly.  God knows if our repentance is real.  It is not our place to judge someone else’s conversion or apology.
      • 2)  In the case of Nineveh, their repentance was short-lived.  God eventually destroyed the city and the Assyrian empire.  Just because we have a moment of sincere regret or keenly feel a need for mercy doesn’t mean that God has an obligation to extend mercy or to withhold judgment indefinitely.  Grace is a gift, not a negotiation!
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  • God relented.  God listens, ready to extend His grace.  He does not punish us as we deserve.  He does not mete out immediate judgment without hope of redemption.  God sent Jonah with a message of potential doom to Israel’s sworn enemy in the knowledge that they (EVEN THEY) would repent.  God sent dozens of prophets to the nation of Israel warning of doom and exile, and they mocked and even killed the messengers!  God is patient, loving, and kind.  But He is also just– evil will not be forgotten or left unpunished.  God will relent, but He won’t retreat, back down, or surrender.
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  • Jonah resented.  We don’t know if he stayed resentful, or rediscovered gratitude for God’s grace to Nineveh or to himself, but we are left with a picture that Jesus echoes in the story of the prodigal son.  Jonah is like the older brother who worries more about his brother’s misdeeds than his brother’s soul.  How many of us who have experienced grace sulk and pout when we see others enjoying their first delightful taste of it?  Do we stamp our feet at God when he sends us to bring the Gospel to people we have written off as uninterested in or unworthy of it?  Do we resent being corrected and humbled by a loving God?  Do we worry and fret over our creature comforts as Jonah worried over his gourd vine, while others live without hope, food, or shelter?

Three words, so similar in spelling and sound, but so very different in impact!

Lord, I pray that my repentance would always be immediate and sincere; that I would see others, and their need for your grace, through your eyes of compassion; and that I would not resent your goodness and patience toward others.  Thank you for your patience and mercy toward me, and may I give the same to those who need to see Your face.  Give me the wisdom to trust you and obey, even when my flesh would run away.  May I see the gourd vines and big fish in my life as your gifts.

We Hold These Truths…

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness–Declaration of Independence, Thomas Jefferson (July 4, 1776)

Full text of the Declaration of Independence

We’re getting ready to celebrate our Independence Day in America.  There will be parades, cookouts, parties, fireworks, and a host of other celebrations.  There will be a lot of flag-waving and patriotic displays.  At some gatherings, there may be readings of our Declaration of Independence.  This document was drafted to outline, not just a list of reasons why they should rebel, but what they hoped to build as a result of their struggle for freedom.

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Over 240 years later, this document, and what it stands for, is still relevant and calls us to a high standard– one our nation has not fully achieved.  In spite of the great strides we have made and the example we have been to the rest of the world, in recent decades, we have left behind many of the very truths we aspired to hold.

First, there is a dangerous belief that “truth” is no longer self-evident, nor is it timeless.  We don’t hold beliefs and truths anymore.  We shift with the tide of public opinion and the shadowy promise of “being on the right side of history”– which just means being on the winning side of the current debate within our lifetime and hopefully into the next set of history books.

Second, we have spent countless hours, shedding blood, sweat, and tears over the phrase “ALL MEN”– struggling to reach the promise of equality for all humankind.  We have fallen short of this vision, and twisted it into a grotesque parody of itself.   Instead of working together in unity and inclusiveness, we have devolved into factions each fighting to be “more equal” than others.  Instead of looking at the equal value and humanity of all our people, we point fingers at all the people who are “less worthy”, “more privileged”, “entitled”, “marginalized”, “intolerant”, “judgmental”, who “need to be silenced”, or “need to be kept in their place”…how can neighbors and fellow citizens be so vicious?  One answer may be found in the very next phrase…

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ARE CREATED equal, and are endowed BY THEIR CREATOR…Usually, this phrase is emphasized in the exact opposite places– the emphasis is on EQUAL and ENDOWED.  We have lost the “truth” of being “UNDER GOD”.  We have lost the truth of being created.  We have lost the truth that our worth, our rights, our values, are not a product of our own opinions and observations.

It is easy to point to others and say, “They are ruining our country– They are not living out these truths.”

The harder lesson is to look at my own assumptions, actions, and beliefs.  Do I TRULY believe that all the people around me– of every creed, gender, race, political party, nationality, educational achievement, or economic level are created equal and endowed BY THEIR CREATOR with value, and inalienable rights?  If, at any point, I make assumptions about the worthiness of “those people”, assuming that God loves me more, or will have more mercy or grace toward me because of who I am or how I behave; because of the color of my skin, or where I live, or who I voted for; because of the things I know or the good deeds I have done–I am part of the problem.  Christians, if we bear the name of Christ who created all mankind, and we hate those whom Christ created, the love of Christ IS NOT in us.

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That doesn’t mean that we ignore sin and compromise our character, and pervert justice in the name of a comfortable facsimile of equality.  But it also means that we must stop whitewashing hatred and injustice in the name of morality.  Morality without love cannot heal our nation.  Nor can rewriting our history.  Nor can declaring our Independence.

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The Declaration of Independence is not a stand-alone document.  It had no authority on its own.  If our founders had lost the Revolutionary War; if they had abandoned their vision of a government “of the people, by the people, for the people”; if their descendants had failed to bring a divided nation back into unity; if our parents and grandparents had not struggled and fought to make our nation live up to its principles; and if our generations fail to come together and work toward that same vision– Independence will not be something to celebrate, but something to detest.

While it is called the Declaration of Independence, it is a spirit of dependence– on God, on His truth, and on the goodwill of our fellow Americans, that keeps this document alive and full of promise.

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We need to pray for our nation– and for our own revival– if we are to truly celebrate this Fourth of July.

Taxing Prayers

It’s tax time in my neck of the woods, and that means that a lot of people are praying.  Some are praying for a tax refund; others are praying that their tax bill is lower than expected, or that they can somehow find the money to pay it.

Taxes are not pleasant, but they are a constant reality of this world.  Even Jesus had to pay taxes–to an oppressive foreign empire, no less.  The people of his time wanted him to lead a rebellion against Roman occupation.  But even if he had done so, their own religious leaders collected Temple taxes.

There are a lot of other unpleasant realities in this life– injustice, bigotry, hatred, disease, natural disasters, accidents, and death.  God doesn’t remove them, no matter how hard or how earnestly we pray… he may send healing, comfort, or strength to get us through a crisis, but he never promised to end poverty, or remove the consequences of sin, or wipe out cancer–YET.

These are the taxing prayers that we continue to pray– prayers that come from our pain and longing for a new Heaven and a new Earth.  It is in our fallen nature to yearn for the perfection of God’s original creation;  a world we have never experienced, but for which our souls were designed.  In praying for things to be made “right”, we acknowledge that they are, in this present age, very wrong.  And we acknowledge that our best efforts can never be “enough” to overcome the ravages of sin.  Finally, in bringing them to God, we acknowledge that only He has the power and wisdom to “fix” them– in His time.

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Taxes are not pleasant, but there will come a day when they are abolished.  God’s love, his mercy, his blessings– they are tax-free, and they are in endless supply.

Even during tax season, that’s something to celebrate!

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