Trusting in Chariots

Some trust in chariots and some in horses,
but we trust in the name of the Lord our God.

Psalm 20:7 (NIV)

King David wrote this verse..one that I learned at Vacation Bible School as a child.  Taken out of context, it reminds us that the Name of the Lord is powerful and trust-worthy.  It is better to trust in the Lord than to place our trust in even the might of an army.  Military might, political power, wealth, popularity, social influence– all are fickle.  God is Sovereign and will do what He says He will do.

In context, David is not just recounting a principle; he is speaking from the experience of being God’s anointed King.  In the verse just before this, David says:

Now this I know:
The Lord gives victory to his anointed.
He answers him from his heavenly sanctuary
with the victorious power of his right hand.

See full text of Psalm 20 here

David knew God’s saving power– he had experienced protection, blessing, and victory from the hand of his Creator.  He had also known exile, hardship, and danger.

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It is interesting to note that King David did not come up with the image of horses and chariots– God had already spoken to the people of Israel, warning them NOT to put their trust in such things.  David was proclaiming his adherence to God’s command several hundred years before:

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Appointing a King

14 When you have come into the land which the Lord your God gives you and possess it and dwell there and then say, “I will set a king over me just like all the nations that are around me,” 15 you must set a king over you whom the Lord your God will choose. You must select a king over you who is from among your brothers. You may not select a foreigner over you who is not your countryman. 16 What is more, he shall not accumulate horses for himself or cause the people to return to Egypt in order that he accumulate horses, for as the Lord has said to you, “You must not go back that way ever again.” 17 He shall not acquire many wives for himself, lest his heart turn away; nor shall he acquire for himself excess silver and gold.

18 It must be, when he sits on the throne of his kingdom, that he shall write a copy of this law for himself on a scroll before the priests, the Levites. 19 It must be with him, and he must read it all the days of his life so that he may learn to fear the Lord his God, and carefully observe all the words of this law and these statutes, and do them, 20 that his heart will not be lifted up above his brothers and so that he may not turn aside from the commandment, to the right or to the left, to the end, so that he may prolong his days in his kingdom, he and his children, in the midst of Israel.

Deuteronomy 17:14-20 (ESV)

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David did NOT adhere to all of God’s commands for a king.  He had many wives, and family troubles plagued his house for generations to come.  Tragically, his son Solomon, for all his wisdom in other areas, failed in his kingship because he failed to put his full trust in God.  He accumulated wives, horses, chariots, and wealth, but he lost the opportunity to establish his father’s house and his family’s dynasty by trusting in the very blessings of wealth and wisdom that God had given to him.

God blessed both King David and King Solomon with peace and prosperity.  Neither one followed God absolutely, but David understood something his son never fully grasped.  God’s blessings are abundant; they are rich and glorious.  God showers blessings upon both the just and the unjust.  They are not always a mark of God’s favor– frequently, they become a stumbling block and a substitute for the worship that belongs to God alone.  Solomon began his reign by trusting the God of his father, King David.  But in the end, he put his trust in his wealth and honor, and turned his back on God.

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25 Solomon had four thousand stalls for horses and chariots and twelve thousand horses, and he put them in designated cities and with him in Jerusalem. 26 He ruled over all the kings from the River to the land of the Philistines and to the border of Egypt. 27 So the king made silver in Jerusalem as abundant as stones and cedar as plentiful as sycamore trees in the lowlands of the Shephelah. 28 The horses of Solomon were imported from Egypt and from all other lands.

2 Chronicles 9:25-28 (ESV)

In fact, he did exactly what God had warned against during the days of Moses– importing horses from Egypt.  Without context, it seems like such an ordinary thing–kings accumulate might and power, and they import the best this world has to offer.  What’s wrong with that?  Solomon’s own father had the answer; the answer was written into the laws of Moses(the very ones Solomon was commanded to keep with him at all times!),  but Solomon turned away and crossed the line between gratitude for God’s blessings to placing his trust and identity in those very blessings.

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Some (people) trust in chariots and some in horses;
Some trust in their jobs or their homes;
Some trust in governments or politics;
Some trust in their bank accounts or their popularity–

Where is my trust today?

Holy, Majestic, Awesome God!

5-9 So don’t lose a minute in building on what you’ve been given, complementing your basic faith with good character, spiritual understanding, alert discipline, passionate patience, reverent wonder, warm friendliness, and generous love, each dimension fitting into and developing the others. With these qualities active and growing in your lives, no grass will grow under your feet, no day will pass without its reward as you mature in your experience of our Master Jesus. Without these qualities you can’t see what’s right before you, oblivious that your old sinful life has been wiped off the books.

2 Peter 1:5-9 (The Message) (emphasis added)
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I think one of the hallmarks of a Christian is not knowledge about God, but personal experience of God. And one of the signs of such experience is a reverent wonder– an overwhelming AWE– of God. Of who He is and how He works, what He has done, and what He has promised to do. As we grow in faith, good character, understanding, discipline, and patience, we are ready to absorb the absolute WONDER of this majestic, mighty, amazing God we serve. We revel in our own personal experience of Salvation, but we also begin to see the magnitude of God’s Grace, His Power, His Wisdom and His Holiness.

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Many of the ancient prophets tried to describe their encounters with God’s presence. Daniel and the Apostle John were paralyzed and prostrate when visited by angels. Paul was blinded by the light. Moses’ face had to be covered after being in God’s presence. because his face was so radiant. Isaiah was struck dumb. The list goes on… We may not experience the presence of angels or receive prophecies like they did, but we can experience a sense of ecstasy in contemplating our marvelous Lord and Savior.

One prophet who had such an experience was Habakkuk. Habakkuk lived in perilous and evil times. His nation was in rebellion toward God’s law, and its citizens, from the leaders and priests to the farmers and townspeople, were paying lip-service to God while prostrating themselves to foreign gods and foreign countries. The leaders lived in splendor, while many of their own people starved, or were sold into slavery. Habakkuk, in frustration, prayed to God, pleading for relief from evil, and judgment for the righteous. He had faith, was of good character, understood the law, had developed discipline, and had a passionate patience– but his patience was mixed with frustration. “How long must I wait to see justice and reform?” “How long will my people keep seeking help from wicked foreigners?” “When will we be free of oppression?”

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Habakkuk was not just whining. He had a heart for his own people, and wanted to see what God would do. God’s answer was not what Habakkuk was expecting. God promised justice and redemption– but only after invasion, more oppression, and exile! God was sending a vast and merciless army to crush not only His own people, but all the wicked nations in whom they had placed their trust. God was going to “pull the rug out” from under the entire region. But then, He would punish the invaders, wiping out their power and restoring His people to their own land.

What was Habakkuk’s reaction to such news? At first, he was stunned; then confused. But in a very short time, his horror turned to worship. He resolved to stand at his watch; to station himself on the ramparts to see God at work. And as he waited, his perspective changed. God DID see the injustice and wickedness; the violence, lies, and betrayal. God had a plan– a plan so much grander and glorious in scope– a plan that had been in place from long before Habakkuk was born; long before his complaint. It was a plan that would not leave wickedness unpunished, but would bring justice in its proper time, and allow for redemption, restoration and renewal.

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Habakkuk’s prayer (chapter 3) is a marvel of praise and worship:
“His glory covered the heavens, and his praise filled the earth. His splendor was like the sunrise; rays flashed from his hand where his power was hidden…” (v. 3b-4)
“You split the earth with rivers; the mountains saw you and writhed. Torrents of water swept by; the deep roared and lifted its waves on high. Sun and moon stood still in the heavens at the glint of your flying arrows, at the lightning of your flashing spear… (v.9b-11)
“I heard and my heart pounded; my lips quivered at the sound; decay crept into my bones, and my legs trembled. Yet I will wait patiently for the day of calamity to come on the nation invading us. Though the fig tree does not bud, and there are no grapes on the vines; though the olive crop fails, and the fields produce no food; though there are no sheep in the pen and no cattle in the stalls, yet I will rejoice in the Lord. I will be joyful in God my Savior. The Sovereign Lord is my strength; he makes my feet like the feet of a deer; he enables me to go on the heights.” (v. 16-19a NIV)

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How often does my heart pound and my lips quiver as I contemplate our Awesome God? How often am I joyful in God my Savior– especially in the midst of expected hardship and continuing evil around me? How often do I limit my sight to what is immediately before my eyes, instead of looking up at the one who holds every moment of the past and future; who controls the vastness of millions of galaxies, yet also sees each individual hair on 7 billions human heads, knows every grain of sand in the desert, and every drop of water in all the oceans; who tracks every molecule in the universe, but knows me by name?!

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May today be a day filled with reverent wonder, as we consider the Holy, Majestic, and Awesome God who has the power to redeem, inspire, and strengthen us for whatever lies ahead.

A Mighty Wind

It’s been very windy here lately. Even when the sun is shining, the wind still makes it feel like winter (which, technically, it still is)! I don’t know that I have ever bothered to thank God for wind. After all, most of the time, we think of wind as being destructive–tornados, hurricanes, typhoons–winds tend to blow things over, knock things down, and they are often accompanied by water in the form of rain, waves, or hail.

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God created wind. He uses it for many good purposes that we may ignore or take for granted:

  • God used winds to dry up the waters after the great flood. (see Genesis 8:1)
  • God used a strong wind to blow locusts into Egypt as one of the plagues demonstrating His power to Pharaoh. He used another strong wind to blow them back out of the land and into the Red Sea. (see Exodus 10: 13-19)
  • God used a mighty wind to blow on the Red Sea, dividing the waters and allowing the Israelites to escape from the Egyptian army that pursued them. (Exodus 14)
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  • God used a wind to blow thousands of quail into the Israelite camp, providing so much meat that they got sick from it! (Numbers 11)
  • God often demonstrates His power, authority, and judgment through wind. (see Amos 4:13; Psalm 78:26; Jeremiah 10:13; Jonah 1 and 4; etc.)
  • God sent His Holy Sprit on Pentecost with a sound like a mighty rushing wind (Acts 2:2)
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Wind moves things. Without at least some wind, the air becomes stagnant, wind-borne seeds cannot find a home, and flying creatures must work harder to stay aloft. Wind can act as a cleanser, blowing away dead leaves and dust so that new growth can occur. Wind moves the waters– from gentle ripples to white-capped waves–pushing along the boats and ships over lakes and seas. Wind bears clouds and brings gentle rains and shade from the harsh sun. Wind can be directed for power in windmills and wind tunnels. Wind can even “sing” as it whistles through bare tree branches or moves wind chimes.

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One of the most unusual uses of wind in the Bible happened to the great prophet Elijah. In 1Kings19:11, God told Elijah to stand on the mountain. Elijah had fled for his life from the wrath of Jezebel and Ahab. He was discouraged to the point of death. God sent a strong and destructive wind, but His presence wasn’t in it. He sent an earthquake, but His presence wasn’t in that, either. Finally, in the stillness, God appeared to Elijah and gave him a message of hope and encouragement. Sometimes, the winds come, not as a judgment, not as a message, but as a signal that God wants us to be still. HE is the mover; HE is the wind– but He is also in the middle of the stillness, if we are ready to listen!

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I don’t know that I have ever bothered to thank God for wind. I take it for granted when it is gentle, and I dislike it when it is destructive– even when it just musses my hair or makes me shiver on an otherwise sunny day. But today, I thank God that He has the power, wisdom, and authority to use wind for His purposes. May He blow away all that is old and stagnant in my life, and move me to see His power at work in the world around me today. Thank You, God!

Praying with Confidence

What does it mean to pray with confidence?

Does it mean that we pray with the sure knowledge that God will give us whatever we ask for?

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22 Then Jesus said to the disciples, “Have faith in God. 23 I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24 I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours.

Mark 11:22-24 (New Living Translation)
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This is a difficult concept– and one I don’t fully understand. But I do believe the following:

  • “Confidence” means: “A trusting, or reliance; an assurance of mind or firm belief in the integrity, stability or veracity of another, or in the truth and reality of a fact.” (from studylight.org) Our trust is not in the power or our own words or in our worth, but in the power of God’s will to act justly, righteously, and in His sovereignty. I cannot ask God to act against His will and have confidence that He will give me what I ask for. Even if I ask for a miracle– like moving the mountain into the sea–I must trust that God will do it because it is part of His plan; not because God must obey my whims.
  • The more I learn of God’s power and love– by seeking Him, following Him, and experiencing His Grace–the more I will ask in confidence and assurance.
  • The more I seek my own will and ignore God’s wisdom, the more I will ask in arrogance and/or doubt.
  • Confidence will change the tone of our prayers from beseeching to believing–instead of asking for an outcome we don’t really expect, we will ask expecting that God already knows the outcome that is best.
  • Confidence doesn’t need immediate results. That mountain may not be moved in an instant. That doesn’t mean that it won’t be picked up and thrown into the sea–perhaps in our lifetime; perhaps in a year; perhaps in a thousand years. We sometimes trust in God’s power and willingness, but we forget to trust His timing.
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We can pray in confidence. In fact, we must learn to pray with confidence! And we can be confident that it will happen!

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3-6 Every time you cross my mind, I break out in exclamations of thanks to God. Each exclamation is a trigger to prayer. I find myself praying for you with a glad heart. I am so pleased that you have continued on in this with us, believing and proclaiming God’s Message, from the day you heard it right up to the present. There has never been the slightest doubt in my mind that the God who started this great work in you would keep at it and bring it to a flourishing finish on the very day Christ Jesus appears.

Philippians 1:3-6 (The Message)
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Even the Queen Has to Pray

I’m not talking about the current Queen of England–though it’s my understanding that she must, and does, pray as well as the rest of us. Sometimes we forget that even royalty have very human needs, and their power and authority, while greater than ours, is limited. God is still the ultimate authority. Instead, I’m thinking about the old testament Queen Esther/Hadassah.

Queen Esther’s position was one of great power– and of great peril. Her husband, Ahasueras, the King of Persia, had chosen her from among a host of women to replace the disgraced Queen Vashti. But Ahasueras was not a man of character and integrity. Vashti’s disgrace came after the King had been banqueting and drinking for a solid week, and this after six months of entertaining other heads of state! Ahasueras left the running of his kingdom in the hands of his ministers–even Vashti’s dismissal and Esther’s elevation were at the suggestion of the King’s counselors (though the King made the particular choice of Esther over all the other contenders). Ahasueras was unpredictable, capricious, vindictive, hot-headed, and easily led. He also had “unlimited” power– his word was, literally, law.

Even though Esther had risen to a place of prominence and (limited) power, she still faced danger, in the guise of her husband’s Prime Minister, Haman. Haman’s power was second only to the king, and he intended to use that power to rid himself of his enemy, Mordecai, a Jewish exile, who just happened to be the foster-father and cousin of Queen Esther! Not content with simply having Mordecai executed, Haman suggested to the gullible King Ahasueras that all the Jewish exiles throughout the kingdom should be slaughtered and plundered within a single day.

Queen Esther’s only option was to get the king to reverse his own edict– even if she managed to escape the genocidal plot, her silence would spell the doom of the entire scattered nation of her own people. Queen Esther could not trust in her own limited authority, nor in the beauty that had brought her to the throne. Only God could capture the heart and mind of such a king. Queen Esther began to pray.

And she didn’t just fall on her knees in silent despair She asked others to fast and pray for three days before she would approach the king. And she paved the way with another banquet, during which she flattered both the king and his arrogant prime minister before pleading for her life and the lives of her countrymen.

Esther’s beauty and grace alone were no match for Haman’s treachery. But God knew the end of this story from the beginning. Esther was in grave danger, but she was also in God’s loving and all-powerful hands. Esther is remembered for her bravery and poise in the face of Haman’s diabolical plotting, but also for her dependence on God’s power over her own.

What dangers will we face today? If Queen Esther needed to pray– and ask for prayer– in her situation, how much more should we be willing to do so in ours?!

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Who’s On First?

One of the classic comedy routines of the 20th century was a skit by Abbott and Costello, called “Who’s on First?” It’s all about mistaken identities and confusion, when the roster of players on a baseball team contains unusual names and nicknames that sound “question-able”.

I love baseball, and comedy, but the routine should make us do more than laugh. One of the big problems we face is that we often don’t know “who” is on first (or second, or in left field) in the game of life. We tend to become spectators, and fans, but we don’t always know the names of the players, or what position they play. We watch as players–celebrities, government power brokers, athletes, etc.–come and go on the “roster.”

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And it can filter into our prayers. While we look at the line-up of human “players” around us, we can forget that God is in charge of the outcome of the “game.” God knows exactly “who’s on first,” and who will be there at the bottom of the fourth. He knows who will strike out in the third, who will hit a grand slam in the fifth, and who will drop the ball in the sixth. While we watch the players and bite our nails when the bases are loaded and there is a full count, God already knows the next pitch.

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We may not understand why “Who” is on first, instead of someone else. Sometimes, we see people rise to a position only to abuse their power and oppress others. We may question “Why?” as well as “Who?” Sometimes, we may ask, “How?” “How could God put them in the line-up?” And the only answer I can offer is, “I don’t know.” God’s ways may not make sense to us in the moment. We may never understand the How or Why of our lives or circumstances. But God sees the whole picture, and His ways are not our ways. His understanding is far greater than ours.

Finally, we need to make sure that we are more than just spectators. Watching from the sidelines may seem safer, but we won’t really learn how to pray if we never learn how to “play.” God loves prayer warriors, but He commands us to be “doers of (His) Word.” (James 1:22-25) If we are just listening from the sidelines, we will continue to be confused and frustrated– in our praying and in our living!

We may not always know “Who’s on First.” But we should take comfort in knowing “Who IS First.” No matter who takes their position as shortstop or who is throwing the pitches, God is always sovereign. No matter who seems to be “winning” the game, God has already determined the outcome of the ultimate “World Series.” We can pray with confidence, knowing that, with God as our manager, Christ as the umpire, and the Holy Spirit as coach, we have the winning team!

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Chariots of Iron

I was reading from the book of Judges today, and a curious phrase jumped out at me. The entire book of Judges is filled with the failure of the people of Israel to fully claim their promised inheritance from God. Generation after generation passes, with a cycle of sin, enslavement, and deliverance as God raises up various judges and heroes, like Gideon, Deborah, or Samson.

Already in chapter one, there is a hint of the trouble to come. The book begins with several successful battles after the death of Joshua. The people of Israel consult the Lord, who fights with them in several key battles. But in verse 19, it says: “The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had iron chariots.”

Say what? The Lord was with the men of Judah– the LORD! They had taken possession of the hill country– rough terrain that would have been filled with natural barriers, rocky fortresses, and literal “uphill battles.” They had destroyed massive cities like Jericho less than a generation before. They had defeated armies far larger and better positioned. They had defeated giants! And now, suddenly, they are “unable” to drive the people from the plains– because the enemy had chariots of iron?

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https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/judges-1-19.html I think this commentary says it well. The chariots of iron became the excuse for the Israelites’ unwillingness to obey; to trust in God’s strength instead of their own. After all, it wasn’t that long before in their history when God had drowned the entire Egyptian army, including all its chariots, in the Red Sea.

I don’t think it was about the chariots of iron. I think it was about the plains. I think sometimes it can be more difficult to fight on “the plains.” When God sends us on an “impossible” mission, we must face our own fears and acknowledge our weaknesses– we KNOW we cannot do it in our own power. But when we face an enemy on “equal footing,” we are tempted to trust in our own resources– the toughness of our armor, the skill of our generals, the speed of our horses, and the superiority of our weapons. We hope and expect God to fight for us where we cannot hope to win alone, but we don’t ask for God’s help or protection in areas where we believe our own strength should be sufficient. Israel had a fine army– seasoned veterans of battle. If they HAD iron chariots of their own, victory might have been expected– with or without God’s divine intervention. But victory eluded them, because they didn’t finish the fight!

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We do the same thing today–we fail to march into battle because the enemy has “chariots of iron.” Maybe they have more social status, more political or economic power then we have. Perhaps we see that they have the means to make our lives painful “on the plains.” We see their arrogance, and their wealth and success, and we let ourselves be intimidated. We know that God has promised never to leave us or forsake us, but He has not given us chariots of iron to match those of the enemy. We don’t pray for the courage to face their chariots, or the wisdom to trust that the battle belongs to the Lord. Instead, we make excuses for not fighting the battle at all.

The rest of the book of Judges is filled with war, slavery, corruption, death, and evil. The very last verse sums it up: “In those days Israel had no king; everyone did as he saw fit.” (Judges 21:25)

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Lord, help me to be courageous, and humble. May I always trust in You above all–especially above chariots of iron, and weapons of mankind.

I Surrender All?

I have been revisiting old hymns lately as I write about my pursuit of prayer. This is partly because I believe that prayer is a form of worship, and is closely tied to other forms of worship– meditation, singing, etc.. Sometimes, it can be helpful to pray songs or to sing prayers– look at the entire book of Psalms!

Our church has recently been involved in revival services– two weeks of time set aside to evaluate our daily walk with Christ. We need periods of revival and refreshment, conviction and confession, repentance and reflection. Without them, we will wander; without them we will wither and grow cold, and lose sight of our first love.

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One of the first nights, we explored the idea of surrender. We say that we trust God; that Jesus is Lord, that we are followers of Christ…but do we really demonstrate those truths by the way we live? Have we really surrendered our will, our lives, our futures to God? We claim that He is sovereign over big things– all of creation, world affairs, and such–but is He Lord over the little things? Do I trust Him with my reputation when someone misrepresents me to others? Do I trust Him with my diet when I am tempted to overeat? Do I trust Him with my time when someone asks me to help them on my day off?

One of the keys to this hymn (and to prayer) is in the first verse– “..in His presence daily live.” There are times when I feel the need to surrender; times when I feel wholly surrendered and devoted. But there will be other days when the feeling just isn’t there. My surrender needs to happen daily– in the “good” times and in the “difficult” times. Sometimes, I just need to pray that the Holy Spirit will guide and empower me to recognize and surrender those areas that I have tried to “take back” from Him.

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And then, I need to be intentional about letting go–one piece at a time, if necessary–each day saying, “Yes” to God instead of “Yes” to those things that pull me away. It’s not always easy to say, “I surrender all.” It’s even harder to actually follow through. We want to hang on to things that are comfortable, familiar, even “good.” We want to hang on to things that seem to promise safety, success, or fulfillment– even when God offers more.

I’m not writing this because I have mastered the discipline of surrender– I need to learn to let go, to trust God more, to risk what I cannot keep to gain what I cannot lose (paraphrasing from Jim Elliot–https://www.brainyquote.com/quotes/jim_elliot_189244.
That is my prayer today, for myself, and for others.

The Prayers of the Righteous

James 5:16 Modern English Version (MEV)

16 Confess your faults to one another and pray for one another, that you may be healed. The effective, fervent prayer of a righteous man accomplishes much.

 

Romans 3:10-11 Modern English Version (MEV)

10 As it is written:“There is none righteous, no, not one;
11 there is no one who understands;there is no one who seeks after God.

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Anyone can pray.  God hears our prayers.  God answers prayer.  But He doesn’t answer all prayers equally.  That doesn’t mean that God is unfair or unjust.  It means that God listens beyond our words and prayers– He knows our thoughts, He perceives our motives and inmost desires.  He also knows the consequences of all that we ask.

James 5:16 (above) is sometimes misused by Christians to boast in their “effectiveness”: in essence, saying “If God answers my prayers for a comfortable lifestyle or good health, it proves that I am righteous.”  But this is putting the cart before the horse.  The last phrase is contingent upon the first– “Confess your faults to one another, and pray for one another, that you may be healed.”  It is the effective (prayers designed to effect others), fervent (heart-felt, committed) prayer of a righteous (cleansed, renewed in spirit and mind and heart) man (or woman) that accomplishes much (for the kingdom, for healing, for grace, unity, or renewal).  The effectiveness comes after the confession; after the renewal, and through the Holy Spirit.  If we are boasting about our effectiveness, we’re missing the point.

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It is the humble seeker who prays for and with others, pours herself/himself out for “one another” who accomplishes much.  Such men and women spark movements and revivals, not in their own power or wisdom, but in allowing the Holy Spirit to work in their lives, and in their prayers for others.  Which is more “effective”– getting what I want for myself, or bringing lost souls to new life?

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If your prayers seem to lack power, consider the following:

Who am I praying for today?  What am I praying for myself?  For others?  For the Glory of God?  Am I praying fervently?  Diligently?  Righteously?  In confession and gratitude, as well as supplication?

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Next, consider what it means to be “effective.”  Are you praying for a healing that doesn’t happen immediately or completely?  God may be using your prayers to great effect in ways you do not expect.  God can bring spiritual and emotional healing even in physical suffering.  He can also bring healing to others as they see our faith and hope at work in difficult circumstances.

 

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Finally, ask if there is something else you should be doing in addition to praying about the situation.  Are you ignoring a clear call from God to do something (or stop doing something) in obedience to His Word?  Are you harboring a grudge against someone?  Do you need to make things right with someone?  With God?

The effective, fervent prayer of a righteous person WILL accomplish much more than we can imagine.  What would our neighborhood look like if we spent more time on our knees than pointing fingers or shaking fists?

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Trust and Obey

It’s a song I sang as a child in Sunday School–

Trust and obey,
For there’s no other way
To be happy in Jesus,
But to trust and obey.

It bothered me as a child, the part about “No other way.”  It seemed narrow-minded and harsh.  Surely, I could be happy in Jesus just doing my own good things and singing his praises.  Besides, I did trust him, I followed the Ten Commandments, and the Golden Rule, and I was a nice person.  So why did I feel that I was missing something?

In all the years I’ve been a follower of Christ, I have learned the importance of trust and obedience.  I can’t truly follow someone I don’t trust.  I can learn from them, admire them, even try to act like them, but eventually, I will try to take the lead, or let go and walk down a different path.  Similarly, I can’t say that I trust someone if I won’t obey them.  If they ask me to do something, and I ignore their request, or re-interpret it, or come up with excuses why I won’t do it, it really boils down to one thing: I don’t trust that their request has any merit.

In a broken world, filled with sin and pride and selfishness, there are many reasons NOT to trust or obey certain people.  Abusers, users, sadists and sociopaths abound.  Such people may suggest that there is “no other way to be happy..” than to trust them and obey them implicitly.  So when God asks us to put our trust in an invisible Godhead, it seems terrible, final, and harsh.  Is God demanding abject humiliation and mindless adherence to his law?  Will we lose ourselves in drudgery and joyless obedience to a harsh taskmaster on the whimsical hope of a happy afterlife?

That is a view that is often peddled, and ridiculed.  But I think a closer look at the Bible gives us a different picture.  Yes, God is harsh and wrathful against sin and sinners–but so am I!   I find myself getting furious over injustices and pain caused by sin in the world–I can only imagine how angry God must be to see the way we lie and cheat and abuse each other, and the untold painful consequences he has witnessed through the years.  The only thing holding him back is the power of his Mercy.  His anger is swallowed up in patient and unfathomable love that is ready to forgive even the worst offenders.   And God’s wrath is pure, unlike mine, which is selective against those who have hurt me, but wants to smooth over my own sins.  His love is even more pure– he loves even the worst sinner, and even the most unloveable people (in my flawed estimation).  He is unwilling that ANYONE stay lost and enslaved by their sinful past.

Think about it– Jesus, who knew God best (being part of the Godhead himself) never painted his Father as a brute who demanded people to become “useful idiots” just to stroke his ego.  He didn’t talk about a harsh and unforgiving God who “hated” sinners.  Instead, Jesus healed the sick, raised the dead, gave sight to the blind, and spoke to sinners and outcasts as though they were more important than the religious elite…because that was his heart!  But more than that, Jesus showed us what it meant to “Trust and Obey”–he didn’t seek fame or fortune for himself, he never owned a home, or sought public office, and he never ran arouns worrying and fretting that God would leave him in the lurch.  Even under the worst circumstances leading up to his arrest and crucifixion, Jesus only spent one hour worrying about what was to come, and in that hour of prayer, he found the peace and strength to say, “not my will, but yours be done (Luke 22:42).  In his ministry, he humbly walked the byways and taught those who willingly followed him.  He healed and encouraged and saved those who came to him; those who trusted him as he trusted his Father.  He did not pat on the back those who claimed to follow his Father, but wouldn’t trust him.  Nor did he reward those who claimed to obey God, but hated their neighbors, justified their own self-righteousness, and changed God’s laws to feather their own lifestyles.

Does “Trust and Obey” mean that we might lose our status, our wealth, our comfort, and our lives?  Not necessarily, but there is no promise that we will be richer, or healthier, or more popular for following Jesus.  He didn’t come to make us comfortable or “better than” someone else.  In fact, he warned us that while we are in this world, we will have troubles and sorrows (with or without our faith!)  So how can we be “happy in Jesus” if we end up homeless, hated, or sick?  How can we talk about being happy in Jesus under awful circumstances?  Is this just some brainwashing tactic to make us forget how miserable we are?  What’s the “payoff” of Trust and Obey?

The answer involves a choice–Do I trust Jesus when he says that he came to give us, not just life, not even just eternal life, but abundant life?  If Jesus isn’t trustworthy; if I am not sure that he can or will make my life MORE than I ever dreamed, MORE than I imagine–even in the midst of otherwise difficult circumstances–then I will never be happy in Jesus.  But if I DO trust Jesus, then I can be happy, not because of my circumstances, but because I can trust all that he says about them, and that his grace is more than sufficient to see me through.  And I know that whatever trials I may be going through can be turned to good because I trust his power and his goodness.

And true obedience can only follow true trust.  If I say that God’s rules aren’t important, or don’t apply to me, then I’m really saying I don’t trust him to know what’s best, or that I don’t trust that He is really Good.  The temporary happiness that comes from following my way (even if I think I’m doing it for the right reasons) will give way to resentment against God.  How dare he stop me from that one thing that brings me joy– how dare he question my “needs” or call my actions “wrong”.  How dare he suggest that His way could be better or more abundant than what I know–even if I suspect that what I know and experience isn’t always the best it could be.

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No– the longer I follow Jesus, the more that old song rings true, and not harsh or condemning, but full of wisdom and promise.  It is with the faith of a child (not stupid or simplistic, but hopeful and eager), and humble (not abject or reluctant) obedience that we find happiness in Jesus, peace for our souls, and strength to face the trying circumstances of this life.

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