Sticks and Stones

Last time Any One Who Is Without Sin…, I looked at a few verses in the gospel of John (8: 1-11), and wrote on four insights. Today, I’d like to look at some practical implications.

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  • If I am “part of the crowd” following Jesus, how easily do I get distracted by the “Pharisees” and critics? How often do I wander off track, looking at fine points in the scriptures that fit a particular argument? How often do I get caught up in senseless debates, allowing myself to be offended or riled up? Over the past several weeks, I have seen arguments via FB , e-mail, or other social media sites where Christians are using Bible verses, Church traditions, the U.S. Constitution, and other teachings and documents to defend such things as wearing a face mask, defying executive orders, practicing (or not practicing) social distancing, and condemning family, friends, and neighbors for taking a different view. We live in a society that reacts– often instantly and with confidence in our own morality– instead of listening and contemplating. We like building strong arguments to defend…scripture? tradition? interpretation? Jesus did none of these things when confronted by this mob. He didn’t dismantle their argument with more argument– he simply got to the heart of the matter– how to deal with Sin.
  • How often do I come to Jesus “knowing” the answer before I ask the question? The Pharisees in the story were not really interested in Jesus’ thoughts or wisdom concerning the situation at hand. They assumed that Jesus would have to answer in only one of two ways, and that either way, he would look bad. I may not be trying to “trap” Jesus with my prayers, but often, I AM trying to seek his confirmation, rather than his wisdom and teaching. The Apostle Paul wrote to the Corinthians, “Knowledge puffs up, but love builds up. Anyone who claims to know something does not yet have the necessary knowledge; but anyone who loves God is known by him.” (1 Corinthians 8:1b-3 NRSV) Many times, I am busier “loving” how much I know than learning how much God loves!
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  • For me, one of the most amazing new insights about this passage is that once Jesus introduces the phrase, “Any one who is without sin…” everyone leaves– everyone except the one who has been caught in the act of sinning, and the One who has always been without sin. Dealing with Sin is a very personal thing– both confronting our own sinfulness, and acknowledging God’s perfect righteousness. Everyone in the original crowd came to hear Jesus teach. And they were comfortable letting someone else be humiliated and condemned for her sin. But when their own unrighteousness was introduced into the situation–secret sins, unconfessed sins, pride, prejudice, and more–they melted away. How often do I slink away, unwilling or ungrateful to see Jesus show mercy to someone I find “unworthy,” knowing that I am equally undeserving, knowing that I am not “without sin?” Yet the sinful woman in question is the only one who receives the full light of Jesus’ love and mercy. Dozens of others, eager to hear Jesus’ teaching, missed the greatest lesson of all. In the very next verse, at the very next opportunity to speak, Jesus makes one of the most amazing statements in the Gospels, “12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”(John 8:12 ESV) It’s not just showing up to hear him speak; it’s not just knowing the law–it’s following him that leads to light and life.
  • Finally, Jesus grants mercy. He doesn’t split hairs about the Law of Moses. He doesn’t dismiss the reality of Sin or guilt. He doesn’t give the woman a long list of do’s and don’ts for the future or a proscribed plan of atonement. He doesn’t give her a blank check to keep sinning. The Bible doesn’t give us an epilogue to the story. We don’t hear whether or not the woman gave up her life of adultery– we assume that she did. But why? Would she have given it up because she had “dodged a bullet” with the mob? Part of the reason she was brought to Jesus in the first place was that Roman law overruled Jewish law. The mob was not likely to stone this woman– especially within the city limits. ( In fact, in the book of Acts, we have the story of Stephen, who was stoned by a mob. He was dragged out of town, after facing trial by the Sanhedrin, and stoned because of his testimony against their unbelief. ) Would the woman’s life have changed because her guilty secret had been exposed, even though she had not been condemned? Or is it more likely that her life changed because she had an encounter with the “One who is without sin,” and found in Him a love greater than condemnation? She hadn’t planned to follow Jesus. She may not have taken his teaching seriously if she had been just “one of the crowd.” She wasn’t singled out because of her beauty or righteousness or knowledge or status. But Jesus poured out on her the fullness of His love and mercy. How would/does such an encounter change my life? Yours?
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The Pharisees saw this woman as a pawn worthy of stoning; worthy of condemnation. They brought her, intending to throw “sticks and stones,” accusations, and painful, even fatal words. Jesus used words of healing and hope. May we do the same today– as we approach our neighbors and friends, and as we approach the Sinless one who died in our place.

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Any One Who Is Without Sin…

I was re-reading a familiar passage in the gospel of John recently, and I was struck by a truth I had missed before. In the first part of John 8, there is a story about a woman caught in adultery https://www.biblegateway.com/passage/?search=John+8%3A1-11&version=NIV I have read this story many times, and even heard sermons preached on this passage. What struck me this time wasn’t exactly new material, or a new reading, but a new understanding of a detail that was there all along.

The story begins with Jesus teaching a crowd of people in the temple courts in Jerusalem. His teaching is interrupted by a group of Pharisees and teachers of the law. They have a woman caught in the act of adultery, and they come to Jesus asking his opinion about stoning her. They obviously know the laws of Moses, because they cite them. But they cite only a certain portion of the law, and they want Jesus to weigh in (so they can use his own words to trap him).

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Jesus turns the tables, and passively bends down to write letters in the sand. He says only, “If any one of you is without sin, let him be the first to throw a stone at her.” One by one, the accusers and the crowd– everyone except Jesus–melts away. Finally, Jesus asks who is left to condemn the woman. There is no one. Jesus refuses to condemn her, and sends her on her way, telling her to “Go, and sin no more.”

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Four details I want to highlight in this story:

  • There was already a crowd around Jesus before the Pharisees and teachers arrived. They did not bring this woman to Jesus to get an honest answer to a question, or to bring about justice (for that, they should have brought both her AND the man involved!); they brought her to a very public spot to humiliate her and trap Jesus. She was a pawn in a political and religious game, and she was guilty of a crime that was punishable by death. She was accused and forced to stand before a crowd to be condemned without a trial. So often, I read this passage, and my focus is on Jesus and the woman and the Pharisees– I forget that there is a crowd of ordinary people being “played” by the Pharisees for their own purposes.
  • Jesus never answers the question at hand. According to the laws of Moses, the woman should be stoned. That is the point the Pharisees want Jesus to address. They have set him up. If he agrees with their interpretation of the laws of Moses, he should insist that the woman be stoned. But this will be in violation of the Roman laws, and will lead to Jesus being arrested by the Romans. But if Jesus upholds the Roman law, he will be turning his back on centuries of Jewish tradition dating back to Moses. The problem is that the Pharisees have resorted to some half-truths. The laws of Moses DO speak of stoning; they speak of adultery being punishable by death– for both the man and the woman involved. However, the Priests and leaders of Israel have not followed this practice. King David committed adultery with Uriah’s wife. Neither one was stoned or condemned to death. There are no records of other adulterous couples being stoned throughout Israel’s history. So it is rather disingenuous for the Pharisees to bring this case to Jesus and ask him to speak judgment where they will not. Jesus knows this is not about actual justice; it isn’t really about the law of Moses– because they are not following it themselves! By turning the tables back on them, Jesus exposes their hypocrisy and failure in front of the very crowds they are trying to impress with their clever plans.
  • One by one, the woman’s accusers melt away. But it’s not just them, it’s the crowd of ordinary people– the ones who were likely riled up by the Pharisees and teachers. Think about the mob mentality–a guilty woman, caught in the act and brought before a teacher with moral authority–there is nothing like scandal to get a crowd of anonymous bystanders worked up and ready for blood. Yet, Jesus’ gentle reminder that any of us could be found “guilty” of something and condemned to shame and punishment puts out the flame of anger and resentment, and causes the mob to evaporate. No one is left to accuse, to curse, to insult, to humiliate, or condemn.
  • Finally, it’s down to Jesus and the sinful woman. There IS one person there who is without sin– one person who has the right to throw stones, to judge, to punish. Yet he reaches out with compassion and mercy. He is still righteous– he doesn’t shrug off the woman’s sin. He doesn’t say, “Well, that’s no big deal. Let’s just pretend that never happened.” or “I think you’ve learned a valuable lesson here today, young lady.” He simply says, “Neither do I condemn you. Go now and leave your life of sin.”
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Next time, I want to address each of these details from a practical standpoint in light of modern circumstances, and what lessons I am taking from Jesus’ actions.

The Empty Tomb


We are living in dark days– days of death counts, and dire predictions; of fear and grief and chaos. Masks, social distancing, angry outbursts, collapsing economies, job loss, political unrest, disease, plague–we are in the grip of a global pandemic. “Bring out your dead.” It’s a phrase from hundreds of years ago, and the horrors of other plagues and other disasters. Tombs, graveyards, skulls and visions of death abound. And yet, as Christians, we celebrate an empty tomb…

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It’s been over a month since many Christians celebrated Easter (and almost a month for Orthodox Christians). How soon many of us forget the power of the resurrection. Our world is gripped with fear and anger. But we should be gripped with hope and healing. We celebrate an empty tomb– a testament to the victory of life over death, and hope over chaos!

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Even when we use the symbol of the cross, it is not about Christ’s death, but his ultimate victory that we celebrate. Jesus himself even referred to the cross in these terms in John 3:

“Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”

John 3:14-15 NIV via http://www.Biblegateway.com

Jesus is speaking with Nicodemus, a Pharisee and religious teacher. He is referring to an historic incident in the wilderness, when the Israelites had rebelled (once again), and the Lord sent venomous snakes among them. Nicodemus would have known about this incident, but Jesus presented it as more than just history– it was a foreshadowing of God’s perfect plan of salvation! https://www.biblegateway.com/passage/?search=Numbers+21%3A4-9&version=NIV God had Moses make a bronze snake to be lifted up on a pole. When the people looked up and saw the bronze snake, they could live. In just such a way, when Jesus was “lifted up” on the cross, he didn’t just die. He battled death to bring life to anyone who “looks up” and believes.

That ancient symbol of a snake on a pole is used by physicians to represent healing. The ancient symbol of Christ on the cross is used to represent redemption and eternal life. Combined with the reality of an empty tomb, we can celebrate life in the midst of any circumstances.

These are difficult days–even with the hope of eternal life, we still have to face the sadness and grief of death, the confusion and hardship of economic chaos, and the uncertainty of what tomorrow will look like– socially, politically, economically, and physically. But we need only “look up” and beyond our circumstances to be reminded that this is not the whole story. There is an empty tomb– ours! There is victory–ours! Won for us by the perfect plan of God, and the perfect obedience of Jesus Christ.

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Look up– and Live!

Every Day Counts

Tomorrow, my mother will celebrate her 87th birthday. Her life spans an incredible period of history. She can remember times of poverty and hardship during the Great Depression. She remembers hearing about the attack on Pearl Harbor on the radio, and worrying about her father in the Navy, and her mother working long hours in the factory. As a young wife, she sent a husband to fight in Korea, while she awaited the birth of their son. In her day, she cooked on a coal-fired stove, attended a one-room schoolhouse, wore poodle skirts and saddle shoes, and used outhouses. She has lived through the age of television and the internet– she watched a man walk on the moon (in black and white) and watched the World Trade Center towers burn and collapse (in color) on TV screens in real time. She learned to take shorthand in pencil, to type on a manual typewriter, and has done data-entry on a desktop computer.

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Mom has seen a lot of changes in her life. But years ago, she developed habits that have not changed. Every day, she reads a passage of scripture, and every day, she spends time in prayer and meditation. That doesn’t mean she is perfect–some days she misses, due to illness or unexpected interruptions–and this practice, in itself, doesn’t make her a “better” person than anyone else. But daily habits do matter. When Mom lost her parents and her only sister in a matter of nine months, and then lost my Dad just three years later, her faith was tested. But it never wavered. When she had to undergo heart surgery a few years ago, her faithful habits made an impression on the hospital staff, as well as her friends and family. Throughout the recent COVID-19 lockdown, when Mom has lived alone and had to deal with cancelled doctor’s appointments, limited access to medicines, changing her routines, not being able to socialize, not being able to attend worship services, losing a close friend, etc., she has shown resilience, patience, and faith that set a marvelous example to anyone who knows her. Whether her day turns out to be momentous, boring, disastrous, or just ordinary, Mom determines to spend part of it connecting to, and worshiping, her Savior.

This seems like simple advice, but it takes practice and determination, and help from the Holy Spirit. It is tempting to look at our lives in hourly increments, trying to fill each moment and each day with meaningful activity. It is tempting to make prayer and Bible study “part of the plan,” two of the many activities in our busy schedule. And when things don’t go according to our plan, we wring our hands and lament the “waste.” Even when things go “as planned” we still consider worship and meditation one of many routine practices, like exercise, or dusting, or taking a shower. But each day is a gift– each moment is more than an opportunity to be busy “doing” and “making plans.” Each day– even the ones we think of as failures and wasted time–matters. Every day is a new opportunity to see God or to hear His voice–whether in the beauty of a sunrise, or the tears of our children; in the aftermath of a disaster, or an unexpected promotion at work; in stillness, or the noisy commute; in success and in setbacks.

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Daily habits like prayer and Bible study won’t change the circumstances that come our way; they won’t necessarily help us make plans that make life easier or less frustrating. But they will teach us to place our focus where it truly belongs–on the One who is with us every day and every moment, through good times and bad–on the One who holds today (and tomorrow) in His hand. It doesn’t matter that we fill out a chart, or make a certain goal of pages read or half-hours spent on our knees– it DOES matter that we make it the cry of our heart to seek God every day that we can. Seek His wisdom, seek His mercy, seek His glory. Today.

Time Flies

Yesterday had 24 hours, the same as every other day. Yet it seemed to zoom past, leaving me “behind” in getting my blog ready for today. So here I am, writing “under the gun” so that I can publish today.

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Blogs like this don’t have “deadlines” in the sense of print publications or broadcasts. I don’t have advertisers or managers demanding that I have content by a certain time or date. There are no editors to determine the length of any particular blog post. This one is likely to be shorter than most, in fact. And God isn’t standing by waiting to scold me for being late today. It is my own sense of expectation that gives me grief.

But God has placed all of us in time and space with a purpose. We do not have the power to “stretch” time, to reclaim it, or to bargain for more of it. Time “flies”–and what we do in the time we have flies, too. And He wants us to give our time to Him first of all.

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Falling behind on a blog entry is not a life-or-death matter. Falling behind in life is another matter.

I pray that today will be a productive day, a restful day, even a challenging day– and that, as it flies by, we will fulfill God’s purpose in it. And He’ll take care of the timing!

I Can Do All Things..

I know many Christians who cite Philippians 4:13 as their favorite verse: “I can do all things through Christ who gives me strength.” And while this is a powerful verse, and holds great promise, I think it has been misused and taken out of context too often in recent years.

The Apostle Paul wrote this– from a prison cell as he awaited trial and a likely sentence of death! And this thought is a summary statement. It follows a list of circumstances in which Paul had experienced needs, and questions, and setbacks, and lack of provision.

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In this season of “sheltering in place,” I have a new appreciation for Paul’s letter. I am not in jail, but there are many restrictions (temporary, but seemingly endless) on where I can go and what activities I can pursue in light of the COVID-19 pandemic. I cannot “do all things” in any normal sense. My family could not gather for Mother’s Day this year. We cannot have friends over for a meal, or take our grandchildren to the movies, or meet together for a traditional church service on Sundays. I cannot open my little shop to customers. I can’t go and get a haircut or hang out at the bakery or coffee shop.

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And there are others who are struggling, not just with restrictions, but with increased expectations. They cannot “do all things” to help a dying patient, or stop the spread of infection in their nursing home or hospital ward. They cannot answer frenzied questions about timelines and protocols. They cannot work effectively from home and still be available to their children as both parent and surrogate teacher. Or, they cannot meet the needs of their students without face-to-face interaction.

But Paul is not talking about the mere completion of a worldly task, or achieving a personal goal. Paul isn’t suggesting that he (or anyone else) can do anything and everything he might want to do or that others might wish him to do. He has just finished talking about times of lack, of wants and needs and facing uncertainties. Paul did not (even with Christ’s help) skip lightly around Asia Minor, making friends and influencing people.

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So what DID he do? What did he mean by “all things?”

Paul speaks often throughout his letter of “running a race.” Paul learned that in all circumstances, with whatever resources, whatever restrictions, and whatever obstacles, he could “run” his race. Under persecution or in times of great success; in times of plenty, or in times of hunger; in prison or on the road (or seas); in Jewish synagogues or Greek amphitheaters; alone or in crowds– Paul could worship God. He could proclaim the Gospel. He could spread the love and grace of Christ Jesus. If he couldn’t travel, he could still speak. If he couldn’t speak, he could write. If he couldn’t write, he could pray. He could do “all things” that were necessary to accomplish his one goal– to run the race; to finish strong; to live a life of purpose and worship.

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May we do the same today, through Christ, who gives us strength. I may not be able to gather with friends, but I have the blessing of being able to call, or e-mail, or IM, or send encouragement. I can still write this blog. I can still pray– in fact I have more time to do so! I can do “all things” that will fulfill my purpose and bring honor to God. And so can you. What a privilege–no matter where we are or what our circumstances!

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New Every Morning

Today is…

In some ways, all days are the same. They are 24 hours long; they include a morning and an evening (though in some parts of the world one always seems to be shorter than the other as we go through a typical year); and they fall into predictable patterns of weeks, months, season, and years. So we can identify a particular day as Tuesday, the 4th of September, or the 73rd day of the year 2019, or even the first day of summer, but Wednesday will follow Tuesday, October will follow September, and the 73rd day of the year will follow the 72nd.

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Lately, days seem to blend together and get lost, as predictable routines have been put “on hold” due to a global pandemic. People complain about having “too much time” on their hands, or getting confused about what day it is, because it seems more than ever just like the day before. But that is only perception. Each day still contains 24 hours, and still follows the patterns set up by God when He set the universe in motion. God’s incredible design means that we can find comfort and stability in knowing that there won’t suddenly be a day with 77 hours, or six Mondays in a row, or a year without a summer (though sometimes it may feel like it)! Seemingly endless winters or dry seasons may be discouraging and even deadly, and we need to be prepared and willing to adapt to the challenges they bring, but we don’t need to give in to panic or despair.

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According to the prophet Jeremiah, in the book of Lamentations, God’s mercies are new every morning. https://www.biblegateway.com/passage/?search=Lamentations+3%3A22-23&version=CSB God never gives us yesterday’s blessings, or tomorrow’s mercy. God gives us just what we need, when we need it (when we ask, and often even when we don’t)! God never loses track of what day it is, what season we are in, or what will come tomorrow. So if you’re stuck wondering if this is Sathursday, the 41st of Marprilmay, or if you missed summer because it was on Wednesday this year, know that God’s provision, His Mercy, and His timing are sufficient, perfect, and brand new for Today. You didn’t miss it; you won’t be locked out of tomorrow’s portion, and yesterday’s disappointments don’t have to follow you into next week.

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God is ready to meet each of us in a new, pure, fresh way EVERY day. No expiration date; no appointment necessary. We don’t need to sign in, fill out paperwork, follow seventeen safety codes, show ID, or wait in line.

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So whatever day it is–and whatever kind of day it has been so far–prayer brings us to a God of order and design, a God of renewal and refreshment, and a God of Mercy and Grace beyond all time and space.

AMEN!

Mothers and others..

Sunday will be Mother’s Day. People are already talking about how this year will be “different” because of COVID-19. They say it will be more difficult because of the social distancing measures in place. And it will be for many families. There will be few family gatherings, few long and happy discussions around a dinner table, fewer flowers, fewer hugs…Many will still have the opportunity to see their mothers/children via skype or zoom or through a window. Many can still hear a familiar and much-loved voice over the phone, and send messages via text, email or even a letter or card. But it’s not the same. There is something about a mother’s presence– her touch, her voice, her smile, the subtle scent that belongs to no one else– that we cherish and celebrate.

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But for many people, this Mother’s Day will be no different. Sadly, there are many who will spend Mother’s Day alone. There is a visceral, painful place– a gaping wound– where there is no “Mother” on Mother’s Day. Maybe it’s caused by death–either the death of our mother, or the death of our child/children. Maybe it’s some other wrenching separation– Alzheimer’s, a ruptured relationship, addiction, mental illness, abandonment, deployment, rejection… We miss what once was, or we miss what we never had. COVID-19 may bring this horror to some this year, and it may leave some with that horror for years to come, but the pain and loss is no different for being caused by a virus. The pain of losing (or not having) a Mother runs deep. It may be felt more keenly on this day, but it aches and gnaws every day. Mothers give life. They nurture. They are the safe arms in which babies find peaceful rest (..eventually). They are the kissers of boo-boos; the proud recipients of our first attempts at writing, and drawing; our first audience for concerts and dances; our first teachers and nurses, police officers, drill sergeants, and life coaches; often our first playmates, too.

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For many years, I have lived on “the other side” of motherhood. I am a daughter– blessed with an amazing, kind, strong, wise and Godly mother. I cherish the relationship we have, and look forward to the time when I can visit with her in person, instead of over the phone. She spent long nights rocking me to sleep; hours praying and crying by my hospital bed when I almost died as a toddler; listened patiently while I ranted and railed in teenage rebellion; encouraged me when I was exhausted from work and frustrated about living alone; and taught me the joy of spending time with God and loving others. And I want to honor her every day for the Godly example she has been to me and to others.

But I have spent most of my adult life outside the experience of motherhood, watching others with tiny arms wrapped around their necks, others kissing boo-boos and receiving artwork, others taking pictures of their graduating seniors and swapping stories with other moms. And, I have been reminded– sometimes in subtle ways, sometimes with contempt–that I do not “belong.” “You don’t know what I go through.” “You don’t understand.” “Who do you think you are to tell me about my daughter? You’re just her teacher. I’m her MOTHER!” “You can’t tell my children what to do.” None of these statements are wrong– but they hurt. And most of them come from someone else’s pain– their fear of failure, their frustration, their guilt, even a lack of sleep or a migraine…

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Because of my experience, however, I have learned two things– a greater appreciation for my own excellent mother; and a new appreciation for the role I have been allowed to play as an “Other.”

Mothers are vital, but they are not perfect, and, especially where they are missing or rejected or removed, the world needs Others. Women (and men) who will stand as surrogates, substitutes, and valued helpers. Sometimes it is a thankless job; often it is temporary, even momentary, and unexpected. Throughout our lives, there are Others who inspire us, who have our backs, who cheer for us through track meets, or at dance recitals, or spelling bees. Others who may not kiss boo-boos, but patch them up in the moment. There are Others who are the first to spot our hidden potential, or warn us of dangers that no one else has spotted. Others who pray for us, cry with us, and share our smiles. Others who buy Girl Scout cookies, or magazine subscriptions, lemonade, or raffle tickets.

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It was not God’s will for me to be a Mother. I have been blessed in recent years to be a step-mother and -grandmother, and I adore my kids and grandkids. I am so grateful for the mothers and others who shaped their lives, and the honor of being part of their families. But God has also given me a lifetime of being an Other. I may not have the “normal” experience of Motherhood, but I’ve had my share of doubts, failures, “bad” days, and sleepless nights. And I’ve been blessed to get to know hundreds of children– through school, Bible School, Sunday School, mission trips, Story Hours, school visits, Summer Reading, camps, baby sitting, extended family, and more.

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If you are a mother– celebrate Mother’s Day this year. There are millions who have been denied the honor. And many who have lost the privilege.

If your Mother is still alive, but you can’t be with her– celebrate Mother’s Day this year. If you can’t be together in person, make an effort to be together in word and spirit. Flowers are nice; a fancy meal is fine, too, but your time– listening, sharing laughter and memories–it priceless. There will come another year when you won’t be able to be with her– and no phone line or video chat will be able to bring her closer. If your mother is alive, but your relationship is strained, you can still celebrate Mother’s Day. Use this day as a starting point to move forward– some relationships can be repaired if you are willing to take a first step. Others need closure. All relationships need forgiveness– for YOUR sake.

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If you are missing your mother or have no mother–celebrate Other’s Day this year. Look for the people who have encouraged or uplifted you– aunts, neighbors, teachers, college roommates–let them know they’ve made a difference.

If you are not a mother– and even if you are– you are someone’s Other. Celebrate the opportunity to be the best Other you can be. Someone needs an Other today!

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“Seasoning” Prayer

Today, my husband was finally able to get out and go to the grocery. He saw that they were unloading some herbs, already started and ready to plant. It got me thinking about various herbs and their symbolism. What we plant in our garden; what we use in our cooking; how we “season” our prayer life– it all makes a difference. So here are some tips for “seasoning” our prayers…Make sure to add:

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  • Rosemary– for remembrance. Remember and worship God for who He is. Remember His past goodness. Remember His faithfulness. Remember His Great Love. Remember that He sees and hears you; He knows you intimately, and loves you eternally.
  • Sage– for wisdom. Ask for it. God longs to give you stores of wisdom and guidance. He longs for you to seek His wisdom every day.
  • Fennel– for praiseworthiness. God is worthy of all our praise and worship. Prayer is just one way of expressing His worthiness and glory!
  • Mustard seed– for faith. Faith grows exponentially larger and stronger when it is tended. One seed of faith can produce a large plant, which in turn produced hundreds of new seeds. Don’t let the weight of doubt crush that little seed–it really is enough! Not because of the size of your faith, but because of the size of the One in whom it rests.
  • Horseradish/radishes– for bitterness and contrition. A Holy God can only be approached by those whose sins have been forgiven. God offers mercy and grace in abundance– for those who acknowledge their sin and wish to be restored in Grace. Confession and repentance should be a regular part of our prayer life… and this leads to..
  • Hyssop– for cleansing. King David prayed: “Cleanse me with hyssop, and I will be clean; wash me, and I will be whiter than snow…Create in me a pure heart, O God, and renew a steadfast spirit within me.” (Psalm 51: 7, 10) May we seek to have a pure heart and a steadfast spirit. And as we are cleansed, we will have…
  • Parsley– for gratitude and joy. Parsley brightens and garnishes; it brings a finishing touch and its bright green color suggests growth and abundance. Prayer should result in thankfulness and rejoicing as we enter into the very presence of the Giver of All Life.
  • Thyme–for, well, time. Take time every day to meet with God. Make both “quality time” and “quantity time” when you can, knowing that God wants to be part of your day, all day, every day.
  • Chives– for usefulness and peace. Chives add flavor and balance when used in cooking. Bring your daily tasks, your goals, even your everyday worries to God in prayer. Pray as you work, as you run, as you do useful things throughout the day. This will lead to peace and purpose.
  • Garlic– for strength and healing. Especially in times when people are experiencing sickness and confusion, prayer brings strength. As we pray for healing– physical, emotional, and spiritual– we cast our cares upon a Loving and Omnipotent God.
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For some more interesting symbolic meanings of herbs and flowers, you can visit the following sites:
https://theherbalacademy.com/the-secret-meaning-of-herbs/
https://www.richters.com/show.cgi?page=InfoSheets/d9003.html
and many others.

More Than the Watchmen Wait for the Morning…

The author of the 130th Psalm cries out to God for mercy. He pleads for God to hear his voice and be attentive to his cry. https://www.biblegateway.com/passage/?search=Psalm+130&version=NIV

But then, he does three important things: He recounts what he knows of God’s character, he waits, and he hopes.

Sometimes, when I cry out to God, I expect God to reveal Himself to me with an immediate and positive answer. And, occasionally, God does answer prayer with a dramatic and instant result. But most of the time, God answers first with silence. Not because He is cruel or uninterested or too busy to acknowledge my cry. He gives me time to reflect– on His nature, and the nature of my need. And He gives me time to find peace and trust in the middle of the storm.

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I spent much of yesterday crying out– I am frustrated with the uncertainty surrounding COVID-19. I am angry at the misinformation and conflicting reports; I don’t know what to believe about staying put or venturing out–is it allowed? Is it safe if I wear a mask? Can I go to the park or beach? When can I re-open my shop? Can I make the payments until it can be re-opened? When can I safely see my family and friends again? Will it be safe to hug them? And I am frustrated with the way I see people treating each other– yelling, screaming, eager to condemn everyone else’s behavior while justifying their own. And I find myself saying and doing the same thing from the relative safety of my computer screen– after all, I can’t yell at anyone to their face if I can’t leave the house, right? But I can let my 300 closest friends know how heartless and selfish they are if they don’t see things my way! They’re KILLING people! They’re betraying family members! They’re living in fear! They have no compassion! And I cannot make them do what I think is right!

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But when I stop the crying and carrying on, and justifying, and finger-pointing; when I stop to remember who God is, and who I am, I remember that God IS attentive. And not just to my frustration, but to everyone’s needs– the person who is living in terror; the person who is suffering pain, grief, agony, and loss; the person who is defiant and uncaring and angry. God is attentive, but He is also overflowing with mercy. If He kept records– if He only looked upon mankind to find evidence of our guilt or to pour out shame and punishment– who could stand? Who would have the authority to tell God how He should direct the universe? Who could say that they were more capable of dispensing life and death, health and sickness, mercy and justice? Would I? It is no little thing to cry out to the God of the universe. And yet, God listens attentively to our every cry. Especially when we cry out to Him for mercy, for wisdom, for peace, and for healing. His answer may not look like what we expect, but He never fails to listen in Love.

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And as I contemplate God’s power, wisdom, compassion, grace, and authority, I can wait. And that doesn’t mean that I sit in a lotus position and stop seeing the pain and chaos and death. Or that I count to ten and hold my breath. Or that I set a timer and think happy thoughts for 20 minutes. No. I wait like a watchman– like a sentry waiting for whatever may happen– alert and ready to do my duty. And I wait like a watchman for the dawn– for the light of day to see clearly; for the end of my watch, when there will be rest.

This season is difficult, but it will end. It will give way to a new dawn– with new challenges! But just as the Psalmist tells Israel, I know I can put my hope in the Lord, for “with the Lord is unfailing love and with him is full redemption (v. 7). If I cry out, knowing that God is willing to listen and able to save, but I don’t stand firm in hope, I can still be swept away by the winds of doubt and the current of angst.

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Cry out–then reflect, wait, and hope.

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