God Promised..

When we look around at all the beauty God created (see yesterday’s post:https://pursuingprayerblog.wordpress.com/wp-admin/post.php?post=1206&action=edit  ), we also see the ugliness of a fallen world.  What God created, he proclaimed “Good.”  That goodness still exists, but it is tainted and polluted by sin.  God has the authority and the right to destroy it all (and us along with it!); instead, he chose to redeem it.  God’s promise to do this has been playing out from the very beginning.

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God did not strike Adam and Eve– He allowed them to age, and reproduce, and live out their lifespan–but He did keep his promise that they would have to die (see Genesis 3).  God kept his promise to Noah, to save his family from a worldwide flood (Gensis 6-9).  He kept his promise to Abraham, to bring him to a new land and give it to his descendants– though the promise was made when Abraham as childless and wandering in the wilderness (Genesis 12-25).  God kept his promise to Abraham’s descendants, to bring them back to the land he had promised them (Exodus–Joshua). 

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God kept his promises to Israel– promises of blessings and of curses, of retribution and revival.  God chose King David, and kept many promises to him about his dynasty, the building of the temple, and the coming of a kingly redeemer in David’s line of ancestry (2 Samuel-1 Kings).  He kept his promises given through the prophets concerning the exile and return to Jerusalem.

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In this season, we celebrate all the many promises God made and kept regarding the coming of our Savior (Matthew-John). Just as God’s creation is “good,” so too are His promises– they are sure and true.  God’s promises reveal His nature–He is Just, He is Kind, and He is Omnipotent.  What He says, He can and will accomplish.

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Today, I am grateful for God’s promises– for all the ones He has already fulfilled, and for all He will bring to pass!

The Mercy Rule

I witnessed a blow-out high school football game last week.  The final score was 57 to 0!  Once the point differential was over 50, they invoked the “mercy rule.”  The game clock would not stop for downs; there would be no more “time out” calls– as this happened late in the game anyway, it just meant that the end came quickly and “mercifully” for the losing team.  It also meant that players were less likely to take dangerous risks in the forlorn hope of scoring big points.

High school football has a “mercy rule”  so that struggling teams don’t become victims of absolute despair.  This team deserved to lose, and they did.  They lost big; but they could’ve lost by a wider margin.  And they didn’t lose for lack of effort– they pushed hard and gave it a mighty try.  But they were not up to the challenge of a better team.

 

In life, when we come up against Sin, we can give our best effort, and still lose big.  Oh, there are certain sins that seem easily “tamed” or “defeated,” but there are others that end up crushing us– maybe it’s an addiction to porn, or a tendency to spread rumors; maybe we harbor bitterness or doubt, or we can’t control angry outbursts.

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In the end, we are all losers in the game against Sin– whether the loss seems like a close shave or a blowout, the result is the same.  But the consequences are much more dire.  The penalty for Sin is Death.  Not just a single lost game, but an eternal loss of life and hope and light and love!  We are no match for Sin, and Sin shows no mercy.  Even with a mercy rule, our situation seems hopeless.  But it is not.

Death may seem like a a harsh and undeserved judgment.  We “can’t” win.  Or, more correctly, we will always lose.  Even a “mercy rule,” while it may mean that we don’t get the death we deserve, wouldn’t keep us from being “losers.”  This is how many people see God’s offer of salvation– as some sort of mercy rule that keeps us from the fate we can’t avoid.  But even if God only offered mercy, it would be infinitely better than we can imagine.  Because God’s mercy is not just a “rule”, it is a priceless gift of restoration.  We can be free from the “loss” and penalty we deserve, no matter what the “point differential.”  Even a close “loss” to sin is wiped out by God’s mercy.

God’s offer of salvation doesn’t just stop at mercy, however.  It includes something that will never happen in a football game or anywhere else in life.  God extends His Grace– all that we don’t deserve, and never could deserve–above and beyond the already infinite and superior mercy we needed to escape the judgment of Death.  We don’t just escape the horrors of death and hell.  We are gifted with all we need to win the game– to be co-victors over Death and Sin.  God, in His mercy keeps us from losing.  In His Grace, He coaches us, plays alongside us, cheers for us, and gives us the power to become all that we need to be to play our best.  AND, He has already secured the victory.  Far from being in a position where we “can’t” win– God offers us the opportunity to be in a position where we can’t LOSE!

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It is my ongoing prayer that if you are reading this, you have already responded to God’s invitation, through Jesus Christ, to be victorious; that God’s spirit would guide me to write what will be helpful in encouraging you and strengthening your faith (as well as my own).  I pray that you will grow in faith and make the pursuit of prayer part of your daily walk in Faith.  If that is not the case, and you have not accepted both God’s mercy and His grace, I pray that you will take that opportunity today.

Don’t wait for a “mercy rule”– accept the mercy of the Ruler!

A Brief Word About Shoes

I’m really sick of hearing about shoes in the news lately.  But, surprisingly, I think it’s time for a brief word about shoes— from a Biblical perspective.

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The Bible has a lot more to say about shoes than most of us realize.  Way back in Exodus, when God called Moses from the burning bush, He commanded Moses to take off his shoes.  Later, in Deuteronomy, the Israelites are reminded that during their years of wandering, their shoes did not wear out– God took care of even the smallest and lowliest of details in providing for their needs in the wilderness.

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Boaz secured the right to marry Ruth through an old ritual involving an exchange of sandals.  The prophets used shoes to indicate the coming exile, and the need for people to be prepared to leave their homeland.

 

 

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In the New Testament, John the Baptist declares Jesus’ superiority by saying that he (John) is not worthy to latch Jesus’ shoes!  And the Apostle Paul includes shoes (or sandals or boots) in his list of spiritual armor, asking us to wear on our feet the readiness of the gospel of peace (Ephesians 6:15).  A Christian’s shoes are to be used to bring good news and peace– not anger, protests, and divisiveness.

 

 

 

 

 

 

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Shoes are meant to serve a useful purpose.  They protect our feet from surfaces that are hot, cold, wet, dusty, or rough.  They provide traction, allowing us to start and stop moving on pavement, gravel, rocks, and flooring.  Some shoes even provide arch support so we may stand and walk for hours with minimum damage to our bones and nerves.  Shoes allow us to walk farther, run faster and with more confidence, and stand firm.

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The most ridiculous thing about all the fighting over a shoe’s ad campaign is that it’s not about the SHOE–and no one is entirely clear on what it IS about– is it about race, police, injustice, patriotism, lack of patriotism, residual guilt over slavery, respect (or lack of respect) for military and/or rescue personnel, the NFL, Black Pride, White Privilege, income inequality, all of the above, something entirely different?  Mostly, it seems to be about anger, hurt feelings, hatred, and generic outrage.

None of that seems like a shoe I want to wear.

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Lord, from my head to my toes, I want to bring peace, hope, and love to this world in YOUR NAME.  Help me not to be blinded or distracted by all the world’s empty substitutes.  Let me wear the shoes that make my feet ready to bring your gospel of peace and reconciliation to others.  May I walk and run and climb and stand in Christ’s name and for His sake.  Amen.

 

Taxing Prayers

It’s tax time in my neck of the woods, and that means that a lot of people are praying.  Some are praying for a tax refund; others are praying that their tax bill is lower than expected, or that they can somehow find the money to pay it.

Taxes are not pleasant, but they are a constant reality of this world.  Even Jesus had to pay taxes–to an oppressive foreign empire, no less.  The people of his time wanted him to lead a rebellion against Roman occupation.  But even if he had done so, their own religious leaders collected Temple taxes.

There are a lot of other unpleasant realities in this life– injustice, bigotry, hatred, disease, natural disasters, accidents, and death.  God doesn’t remove them, no matter how hard or how earnestly we pray… he may send healing, comfort, or strength to get us through a crisis, but he never promised to end poverty, or remove the consequences of sin, or wipe out cancer–YET.

These are the taxing prayers that we continue to pray– prayers that come from our pain and longing for a new Heaven and a new Earth.  It is in our fallen nature to yearn for the perfection of God’s original creation;  a world we have never experienced, but for which our souls were designed.  In praying for things to be made “right”, we acknowledge that they are, in this present age, very wrong.  And we acknowledge that our best efforts can never be “enough” to overcome the ravages of sin.  Finally, in bringing them to God, we acknowledge that only He has the power and wisdom to “fix” them– in His time.

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Taxes are not pleasant, but there will come a day when they are abolished.  God’s love, his mercy, his blessings– they are tax-free, and they are in endless supply.

Even during tax season, that’s something to celebrate!

The Empty Cross

The most common symbol of the Christian religion is the cross.  And, while many statues and necklaces and artistic renderings include a dying Christ figure , the kind you most often see is the empty cross.  On this day between the crucifixion and the resurrection, I want to consider the significance of the empty cross.

  • First, the empty cross reminds us that Christ lived.  In spite of those who continue to challenge the historical evidence, there was a man named Jesus of Nazareth.  He lived in a particular time and place, and he was tried and sentenced to death by crucifixion.  His existence caused the modern Western Calendar to be split into two distinctive parts based on the estimated year of his birth, and his life, death, and resurrection gave rise to a movement that has never been stamped out, equaled, or eclipsed.

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  • Second, it reminds us that Christ died.  He was fully human in his capacity to feel pain, rejection, betrayal, hunger, thirst, and grief.  Yet he also experienced joy, companionship, hope, love, compassion, laughter, and growth.  He didn’t just grow old or fade into obscurity.  He didn’t leave his life’s work unfinished, he didn’t compromise or change his message; he didn’t give up or start over with a different “crew.”  Though he never staged a coup, or built up an arsenal, or rose to a seat of power or influence, this homeless, itinerant, soft-spoken rabbi was seen as enough of a threat to the leaders of his time that he was framed, tried and convicted, and sentenced to death.
  • The empty cross also reminds us how he died.  Modern crosses often look imposing and even triumphant, as they tower over a mega church parking lot, or hang on a chain of elegant silver, or stand in rows of chiseled rock in a military cemetery.  “O death, where is your sting?  O grave, where is your victory?”  (I Cor. 15:55)  But the torture before and during the crucifixion were brutal– bones were not broken, but they were pulled out of joint and then forced to bear the full weight of a bloody, swollen and bruised body of ripped muscles and exposed flesh.  Heat caused the salty sweat mixed with blood to drip into his eyes, his open wounds, and around his nose and mouth, but he was unable to wipe any of it away.  Flies gathered; he couldn’t keep them from buzzing or biting.  Each breath was a torturous push and pull of the arms and body upon the nails holding him at an unnatural angle against a wooden bar that rubbed against his already raw back.  And all of this was public; entertainment for the masses of hecklers, and those who were rejoicing in his humiliation and failure.  There was nothing pretty or majestic about the cross on that day.

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  • The empty cross reminds us that Jesus was buried and put under Roman guard.  His emaciated, bloody, barely recognizable remains were wrapped up and prepared with spices.  Guards, whose lives depended on this body remaining in the tomb and undisturbed, were posted, and a huge boulder rolled into place to block entry to and exit from the tomb.  Jesus didn’t spontaneously climb down off the cross, or waltz out of an air-conditioned cave.
  • Finally, the empty cross reminds us that Jesus was the Christ–death could not stop him; the grave could not hold him.  His victory was complete.  He didn’t claw his way out of that tomb; he didn’t sneak out in the dead of night; he didn’t hobble into hiding for several weeks because he was only “mostly dead” of his torturous injuries.  He arose, victorious, recognizable to those who knew him best; healed and full of power.

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There are hundreds of reasons why we “cherish the Old Rugged Cross.”  And, though the cross stands empty, our reasons are not.  Hallelujah!  Tomorrow, hundreds of millions of Christians will be celebrating the empty tomb.  But for today, I want to celebrate the empty cross.

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